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Author: abumuaawiyah

[2] Zionists and the Means of Communication – [Television screens, satellites, and airwaves]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [1]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [2]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read below:

https://abuiyaad.com/w/king-faisal-zionism?s=35

The Visible Church

Christian Zionism makes significant use of visual and audio broadcasting means to promote its principles and ideas and to reach as many people as possible through television programs and radio speeches. These methods are known as the electronic church, the “Visual Church”, or religion at prime time. The visual church and its programs have an impact since the majority of its viewers are adults aged forty and over, in particular. This age group comprises the largest and wealthiest electoral bloc in the United States of America, and hence it is of importance to competing politicians in various election campaigns. The fundamentalist church’s call and influence extended beyond the walls of its buildings to millions of people through television screens, satellites, and airwaves, where they preached, Christianized, guided, and educated on Zionist ideas that were meant to be conveyed to the people. The first person to use the term “visible church” was journalist Jim Montgomery in an article in the Wall Street Journal on May 19, 1978, and since that time this expression has been used. The percentage of viewers of the visual church, in statistics for the year 1985, amounted to something nearly 40% of television viewers in general.

Visible churches have substantial financial resources, but possibly most importantly, they rely on contributions from their members, watchers, and supporters. Because of this, the visual church has developed into a lucrative industry thanks to fund-raising efforts through show programs that address social, political, and artistic concerns rather than just religious preaching. As to the figures in 1985, the Christian Radio Network had approximately 233 million dollars in resources. To reach the greatest number of viewers and listeners, the network of visual church stations has grown significantly and is now spread among hundreds of radio and television stations in America. They don’t just broadcast their programs on the network of radio and television stations they own; instead, they buy time slots on other popular stations, pick the best ones to watch, and broadcast their programs enough times to draw in more listeners and viewers. As a result, the way Americans think and behave became greatly influenced by the visible church. Because of their significant and effective influence, this enormous intellectual source was called the Fifth Estate, while the press was called the Fourth Estate. Relevant statistics show that more than half of Americans watch one or more religious programs at least once a month. According to the Gallup Institute, 52 million Americans watched one or more video church programs on a monthly basis in 1981. In 1983, the number reached 60 million people. According to another estimate released by a religious radio organisation, the number of weekly viewers of the church’s video programs reached 25 million in 1984. Whatever the number, it is certain that the number of listeners and viewers of these programs, as well as those influenced by them, has grown rapidly, and the pioneers of these programs who have become its authors and presenters are “visible stars” in American daily life. The church’s video programs attract different ages of people, including children. According to one statistic, children watching the program “An Hour from the Old Gospel” by the Zionist pastor Jerry Folwell constituted 30% of its total viewers. According to a study conducted by a company specialising in radio and television statistics called Nelson Viewer Composition, viewers of church video programs are men, women, and children, and some of them may be better at attracting women than others. According to a 1980 poll conducted by Christianity Today magazine in collaboration with the Gallup Institute, 85% of watchers and listeners of visual churches became religious after previously not being so. This is because of the programs of Zionist evangelists, which implies that the capacities of these churches, both organisational and technical, are advanced and have a significant economic impact, as well as on their listeners and viewers.

The audio-visual church has helped the Christian Zionist doctrine spread further than its previous supporters and the church has succeeded in convincing many Americans that its ideas represent the majority of American public opinion, which are ideas and readings of contemporary political, economic, and social conditions in light of Old Testament texts. It evaluates the world and its events in light of the scriptures’ prophecies.  The majority of visible churches support Christian Zionist ideals and principles, as promoted by proponents of “fundamentalist Christianity.” As a result, the relationship of biblical prophecy to Israel, the second coming of Christ, the gathering of Jews in Palestine, the battle of Har Majdon, and other Zionist beliefs and ideas are central to these church programs, both visual and audible. These visual and audio programs likewise portray “Israel” as sacred based on what is mentioned in their Holy Bible. Especially in the Old Testament, this belief is usually reinforced through political pretexts offered by the speaker in the program supporting the Jewish state “Israel” as an implementation of the Lord’s word. The majority of church men have the ability to influence because they are specialists in the field of media and mass communication sciences, in addition to being familiar with theology, which increases the strength of the impact of their programs, especially since it goes beyond preaching, guidance, and education to consultations, personal and political relationships, social, and sometimes even physical therapy. Visual church programs are growing increasingly popular in the United States of America, and it is difficult to stop their growth. According to 1985 figures, the number of television network stations for the Visual Church surpassed 1,500. Religious radio stations were projected to number over 1,400, with each broadcasting roughly 17 hours per day – 37 of those programs were time for preaching and religious guidance and 12 for news and interviews. In recent years, their reliance on satellites to broadcast their programs has grown, and it is estimated that half of these stations use satellites. The National Religious Broadcasters Association, which is an association that includes more than 76% of the Christian Zionist television and radio stations in the United States of America and was founded in 1944, indicates in its statistics that it has a thousand television and radio stations involved in its activities, and it also estimates that the number of listeners to the radio stations and members reaches 115 million listeners weekly, and nearly 14 million people are members of visible churches. [3] [End of quote] [Footnote a]

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Footnote a: Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] stated regarding the callers to misguidance: “The Muslims must be cautious of these people. Indeed, they have become numerous in this era, and Allah knows best whether they will increase in the future. They may be facilitated with tools that were not possessed by the previous callers to misguidance and are given firm support through such tools, and this misguidance will rapidly reach the people. The suggestion of the seducer and the falsifier will be adorned and made to appear as something good to the people in any place, whilst it is something evil. This is the height of fitnah”. [4]

Read the article by Shaikh Abu Iyaad [may Allah preserve him]: The Role of Television in Social Engineering, Predictive Programming, Culture Creation and Destruction of Children and Society: https://www.dajjaal.com/liar/articles/xsxpr-the-role-of-television-in-social-engineering-predictive-programming-and-destruction-of-children-and-society.cfm


[1] Translator: Shaikh Abu Iyaad. NobleQur’an

[2] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[3] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages 347-352

[4] An Excerpt from the explanation of the hadith of Hudhaifah “We were in a state of Jaahiliyyah and evil (before Islam)”. page 5

[1] Zionists and the Means of Communication – [The Media and Propaganda Mediums]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [1]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [2]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read below:

https://abuiyaad.com/w/king-faisal-zionism?s=35

 

The Media

Without question, one of the most important and dangerous ways to utilise and propagate ideas is through the media, which influences a wide range of people, governments, society, and individuals, both inside and beyond the nation where the means of communication is used. The media, which includes newspapers, magazines, and audio-visual devices, transcends national boundaries, particularly in recent times. Whether through its inception, exploitation, or acquisition of intellectual and financial dominance, the two Zionist schools of thought shared control over a large number of media outlets. As a result, the media expanded and became a major tool of Zionist-Christian influence. There are news agencies that have control of the news released around the world, and it is well-known that news has a big impact on public opinion, both in terms of wording and content, and there are television and radio stations, as well as large media companies, that are controlled by Zionists.

Cinemas and film production companies have a great impact on transmitting Zionist ideas. Perhaps the lectures, seminars, and speeches related to guidance on various channels have a greater share of the Christian Zionists exploiting them to broadcast their principles. Articles, interviews, and analyses in newspapers and magazines have a clear impact on expressing and convincing people of what they want to convey. Similarly, books written and published pamphlets are among the most important Zionist means, as well as the impact of scientific theories and philosophical ideas. Many people are attracted to theories and novel concepts, which is why Christian Zionism sought to use them as an effective tool for disseminating its ideals, whether they were among those who created the theories and ideas or among those who rode their waves of popularity. As a result, theories put forth by John Locke, Jean-Jacques Rousseau, Pascal Blaise, Immanuel Kant, even Isaac Newton, and Joseph Priestley are among some of the most significant approaches that helped propagate Christian Zionism and its ideas. [Also] Zionist beliefs and people’s adherence to them were greatly aided by poets and other authors.

Christian Zionism’s influence is evident in how it uses the following strategies: [I] News Agencies as the primary source of information on global events that other media use. They can choose to spotlight a story by covering it extensively in newspapers and other media, or they can choose to hide and obfuscate it. [II] Propaganda Mediums. There is no doubt that the main news agencies are responsible for any media hype that attracts attention, mobilise supporters, and raises morale, while weakening enemies, and transferring the battle to a global atmosphere, in which there are opportunities for progress and resolution. Theodor Herzl said, “Hype is everything, and the truth is that hype leads to great actions”. [a] In the Zionist Protocols, it is stated that the Zionists must influence non-Zionist governments through public opinion, which they have created through the greatest force, namely the press, which is worthless except in exceptional cases and is within their reach. [3]

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[a] Asaaleeb Al-Ghazwah al-Fikree. page 164


[1] Translator: Shaikh Abu Iyaad. NobleQur’an

[2] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[3] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages 344-347

[6] Zionism – [Intoxication with desire for control and an absence of sound rectification]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [a]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [b]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read below:

https://abuiyaad.com/w/king-faisal-zionism?s=35

Lord Viscount Henry John Temple Palmerston (1784-1864) – England’s War Secretary and then Foreign Secretary 1830-1841 and then Prime Minister – was influenced by the claims advocated by the Earl of Shaftesbury, in particular the call to transfer the Jews to Palestine and help them establish a state for them there. He was influenced by that call, which agreed with his Protestant Zionist ideas. So, due to the encouragement of his nephew, the Earl of Shaftesbury, he approved the opening of a British consulate in Jerusalem in the year 1838. He used to say that the revival of the Jewish nation would give power to English politics.

In August 1840, Palmerston sent a letter to the British ambassador in Istanbul urging him to urge the Sultan and the Ottoman government to help the Jews and encourage them to settle in Palestine. He said in his letter, “The revolutions that the Jews will bring with them will certainly increase the Sultan’s resources, as the return of the Jewish people, with the protection, encouragement, and invitation of the Sultan, will prevent the implementation of any future projects undertaken by Muhammad Ali or his successors, and I strongly ask you to persuade the Ottoman government to provide all the necessary encouragement for the Jews of Europe to return to Palestine”.

In the year 1841, the British Zionist Charles Henry Churchill, the British staff officer in the Middle East, wrote a letter to the Jewish Zionist, Moses Montague, head of the Council of Jewish Representatives, in London, in which he said that he could not hide his fervent desire for the Jewish people to achieve their existence once again in a Jewish state with the help of European powers. In the year 1844, the Zionist priest Bradshaw issued an appeal in which he proposed to the English Parliament to grant four million pounds, in addition to another million pounds from the churches, to contribute to “returning the Jews to Palestine”. In the same year, a committee was formed in London with the goal of “returning the Jews to Palestine”. The Speaker of Parliament, Reverend Tully Krayback, said, “England must secure for the Jews all of Palestine from the Euphrates to the Nile, and from the Mediterranean to the desert”.

In the year 1845, Edward Muntiff Red, from the Colonial Office in London, presented a plan to follow British policy in the Middle East. This plan included working to create a Jewish nation in Palestine, to be a protected state, first under British guardianship, then settling them permanently to become an independent country. Also in 1845, John Goller, the first governor of the colony of South Australia, proposed establishing Jewish colonies in Palestine, gradually, under British protection, until the Jews were finally granted self-rule, under British protection. One of the political Christian Zionists in Britain, working on behalf of the Jews, was a member of Parliament and Minister of Foreign Affairs at his time, Lawrence Oliphant 1829-1888. He travelled several times to Istanbul and spoke to Jewish and non-Jewish businessmen and industrialists. [1] [End of quote]

First, the political cooperation in the past between Zionists and European Christian Zionists shows how difficult it is for Muslim leaders to build secure bilateral partnerships since negotiations with these people require a lot of experience, vigilance, and alertness. Consider this quote from the author regarding a British Christian Zionist who was attempting to persuade the Sultan to grant the Zionists permission to reside in Palestine: “In August 1840, Palmerston sent a letter to the British ambassador in Istanbul urging him to urge the Sultan and the Ottoman government to help the Jews and encourage them to settle in Palestine. He said in his letter, “The revolutions that the Jews will bring with them will certainly increase the Sultan’s resources, as the return of the Jewish people, with the protection, encouragement, and invitation of the Sultan, will prevent the implementation of any future projects undertaken by Muhammad Ali or his successors, and I strongly ask you to persuade the Ottoman government to provide all the necessary encouragement for the Jews of Europe to return to Palestine”. [End of quote] So, while this deceiver made it appear as if the admission of the Zionists into Palestine would be in support of the Sultan’s authority, his hidden plan was to establish the Zionists in Palestine for his own geopolitical agendas, as quoted earlier by the author from one of them as follows: “The revival of the Jewish nation would give power to English politics”.

Second, Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] stated: So it is not permissible for the Ulamaa to remain heedless of their plans (i.e. the enemies of Islaam), their actions, their publications, their missionary activities, and their various calls (to the Muslims). And also the various poisons they are infusing – which are in opposition to the Qur’an and the Messenger (sallallaahu alayhi wasallam) and his Sunnah. And nor of what plans they have for (the destruction of) the beliefs and methodologies of Islaam. It is not permissible either, to remain heedless of their concentrated efforts to Christianize or secularize the Muslim youth. And along with that, the Muslim youth and the students are not able to oppose this plan and strategy. Rather it is necessary that the distinguished Ulamaa – those who are experienced and shrewd – it is for such people, in all the places to undertake this duty. So it is obligatory for some of the intelligent and ingenious people from the field of Aqeedah to be mobilised to oppose these plans. And likewise, it is a must that the intelligent and distinguished from amongst the specialists in the Sunnah – are mobilised for the refutation of these and similarly the eminent and distinguished from amongst those in the fields of Orientalism for the refutation of the plans of the Orientalists.” [2]

The Shaikh also stated: “I myself believe that it is a benefit – rather it is of necessity – that we know what the enemies are planning for us, and that it is necessary for us to prepare (ourselves in strength) to destroy their plans. However, I do not exaggerate in this matter, rather my view is the view of our Ulamaa and they have all agreed upon this – that amongst the obligatory matters, there are some that are Fard Ain and others that are Fard Kifaayah – and even if knowing the state of the enemies is harmful – it is still necessary for us to know it – but it is treated as Fard Kifaayah. When some attend to it, then the harm is removed from the rest” up until he said: “So I consider that there is no criticism for the Ulamaa and the students of knowledge who take great concern for preserving the Sharee’ah of Allaah – in terms of the Book, the Sunnah, and its understanding – for this is one of the duties of the Kifaayah actions. And I believe that these people are more superior, noble, truthful and of more benefit to Islaam than those who are weak in their knowledge of the religion of Allaah or those who have no share in acquainting themselves with it.” [3]


[a] Translator: Shaikh Abu Iyaad. NobleQur’an

[b] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[1]An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages 287-289

[2] Ahl ul-Hadeeth, p.102. translated by salafipublications.com

[3] An excerpt from an article at http://www.salafipublications.com titled: The Salafis and Looking into the Affairs of the Ummah]

[5] Zionism – [Intoxication with desire for control and an absence of sound rectification]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [a]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [b]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read below:

https://abuiyaad.com/w/king-faisal-zionism?s=35

Christian Zionism was strengthened even more during the time of the French Emperor Napoleon III- Louis Napoleon Bonaparte 1808-1873, during the days of his French Empire 1852-1870, when its main representative, Napoleon’s private secretary, was a fanatical Christian Zionist called Arendt Laharan. That is why, in the year 1860, Laharan published a book entitled: “The Eastern Jewish Question: The Egyptian and Arab Empire and the Revival of Jewish Nationalism”, in which he spoke with great admiration about the Jewish people, saying about them, “The Jewish people have paved a main road and other new side roads to civilization. Since it is not possible to save the crumbling civilization of the Middle East with the introduction of European civilization, all of Europe must help take Palestine from the Ottoman Empire and give it to the Jews”.

Actually, Christian Zionism, through its penetration into the French political decision-making, did not produce immediate results in its favour, but it did arouse the enthusiasm of the Christian Zionists in Britain, which had a greater share in embodying the Zionist claims in working to establish a Jewish state in Palestine. Christian Zionism in England was clearly revived politically and culturally at the hands of the advocates of the Puritan sect, especially during the reign of King Victoria 1819-1900. The most prominent Christian Zionist at that time of the Seventh Earl of Shaftesbury. Indeed, he was the chief Christian at that time, and in 1838 he wrote an article titled, “The State and Future Prospects for the Jews”, in which he urged all Jews to migrate to Palestine, and in which he expressed his interest in the Hebrew element, opposing the idea of ​​assimilating into other societies, on the basis that the Jews would remain strangers in all countries where others live. He stated in his book that the Jews had a major impact on the divine plan for the second coming of Christ, stressing that the texts of the Old Testament indicate in their literal form that the second coming of Christ will be achieved when the Jews return to live in Israel and that Christians and their governments in Europe must help the Lord to achieve the divine plan by transferring all Jews to Palestine. Therefore, he did his best to convince the English that the Jews were the cornerstone of the Christian hope of salvation.

The Earl of Shaftesbury said that the hard-hearted Jews are immersed in sin and ignorant of theology, but the divine plan to end history and the world requires their return to Palestine, which they claim is a nation without a people for a people without a nation. It is a slogan that Jewish Zionism later transformed into “A land without a people for a people without a land”. Shaftesbury used to say that he placed great hopes on excavating the antiquities of Palestine to prove the truthfulness of the Bible and the authenticity of what was stated in it and that he prays every day for the surrender of Al-Quds, and always referred to the Jews as “the ancient people of God”, and therefore, he (Shaftesbury) occupied a prominent place in the history of Christian Zionism. He saw in the Jews a vital asset in strengthening the Christians’ hope for salvation, and thus the work for the migration of the Jews to Palestine and the establishment of a state for them over there became a European demand and an English political wish, for which active work must be done because of its religious and colonial political interests. [1] [End of quote]


[a] Translator: Shaikh Abu Iyaad. NobleQur’an

[b] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[1] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages 284-287

[4] Zionism – [Intoxication with desire for control and an absence of sound rectification]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [a]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [b]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read: https://abuiyaad.com/w/king-faisal-zionism?s=35

France proposed, for the first time, a plan to establish a Jewish “commonwealth” in Palestine, in exchange for Jewish loans to the French government, and the Jews’ contribution to financing Napoleon Bonaparte’s campaign to occupy the Arab Levant, especially Palestine. Perhaps Napoleon Bonaparte (1769-1821), the French Emperor, was the first European statesman to officially propose the establishment of a Jewish state in Palestine, in the year 1799, that is, about 118 years before the Balfour Declaration. During his presence in Syria, as part of his major campaign against the East, he issued a statement In which he called on the Jews to fight under his banner, to restore the “ancient Jewish” Kingdom of Jerusalem, and his speech regarding this is as follows:

“From Napoleon, Supreme Commander of the Armed Forces of the French Republic, in Africa and Asia, to the legitimate heirs of Palestine. O Israelis, O unique people, whom the forces of conquest and tyranny could not rob them of their name and national existence, even if they only robbed them of the land of their ancestors. Those who are conscious and impartial observers of the destinies of peoples, even if they do not have the gifts of Prophets, such as Isaiah and Joel, have realized what these people prophesied with lofty faith. They realized that God’s freedmen would return to Zion singing, and joy would be born in their possession of their inheritance, without annoyance, always joy in their souls. O deportees! Arise with joy. A nation is waging a war the likes of which history has never witnessed, in defence of itself, after its enemies took its land, which they inherited from their ancestors, as spoils that should be divided among them, according to how they desire. France presents to you the legacy of Israel, at this particular time. My army, which is sent with Divine Providence, led by justice and accompanied by victory, has made Jerusalem my headquarters. O legitimate heirs of Palestine! The nation that does not trade in men and nations, as those who sold their ancestors to all peoples did, invites you not to seize your heritage, but to take what has been annexed and keep it, guaranteeing it and supporting it against all intruders. Hurry, this is the appropriate moment, which may not be repeated for thousands of years, to demand the restoration of your rights that were stolen from you for thousands of years, which is your political existence, as a nation among nations, and your absolute natural right to worship (Yahweh) according to your faith, publicly, and forever”.

Napoleon’s statement was considered a recognition of the right to the national presence of the Jews in Palestine, and granted it to them, to establish a state for them there. This “Napoleon” is a Christian Zionist. He supports his statements with passages from the texts of the Old Testament, the Bible, according to the Christian Zionist Jews. Perhaps he was aiming, in his speech, to include the Jews in his army during his campaign against the Levant, in order to exploit them in his colonial plans, but Allah praise be to Allah, he was defeated at Acre in May 1799 and retreated from Palestine to Egypt. There is no doubt that Napoleon Bonaparte’s call, and others similar to it later, took the idea of ​​settling Jews in Palestine as a means of intervention in this region, and worked to harness this idea to serve their political goals, colonial interests, and to attract Jewish groups in European countries through attempts at colonial expansion in the Arab homeland, and control its wealth and resources. [1] [End of quote]

First, prior to the satanic efforts of Napoleon to capture Muslim lands whilst citing from an abrogated and distorted Scripture, his wretched predecessors also attempted but failed. In the year 1250 CE, King Louis IX was captured whilst on a crusade against the Muslims of Egypt. He was imprisoned and later released after paying a large ransom. However, whilst in prison he utilised his time to think about ways in which to plot against Islaam and the Muslims, so Shaytaan inspired him with the following plots: Firstly: The war on the battlefield between the Christians of the West and the Muslims should be replaced with a war based on ideas and cultural supremacy. Secondly: Prepare the West to corrupt the creed of the Muslims and distort the image of Islam in the world. [2]

Also whoever researches will come across the plots of the Zionists during the rulership of the Turkish Sultan Abdul Hameed II [may Allah have mercy upon him]. When the Zionist movement showed some of its signs even before the initial gathering of its stanch advocates in 1897, the Sultan realised that their affair was very dangerous and then took some precautions. So, in 1871, he declared 80 percent of Palestine as state property, in order to prevent the Zionists from buying any land in Palestine. Then in May 1901, the Zionists offered to pay the foreign debts of the Ottomans and to provide propaganda for the Ottoman Sultan in Europe in exchange for opening Palestinian lands to Zionist settlements and transferring governance to the Zionists; but the sultan declined this offer both in 1901 and 1902, even though at the time the Ottoman Empire had the world’s largest Jewish population, who lived freely in the city of Thessaloniki.

However, the Zionists and Freemasons plotted through some young Turks until the sultan was overthrown, as the Sultan himself stated on September 22nd, 1913: “I quit the rulership because of the oppression and threats by the Young Turks. This group insisted that I approve the establishment of a Yahoodi state in Palestine, so I rejected this request. They finally offered 150 million British gold pieces, so I rejected this as well and I told them: ‘I would never agree with you even if you offer not 150 million British gold, even all the gold in the entire world. After this final response, they removed me from authority. I thank Allah that I did not accept to establish a new state on Palestinian lands on the Ottoman State and the Islamic community”.

The Sultan was then imprisoned in Thessaloniki in the house of a Jewish banker called Allatini, and the Zionists were allowed to settle on all Palestinian lands that were under the Sultan’s authority. Those young Turks then established a close relationship with the Zionists because they helped them overthrow the Sultan. A Zionist banker and freemason called Emmanuel Carasso, who was a friend of Talat Pasha, and this Pasha was a member of the delegation that informed the Sultan that he had been removed from authority; this Freemason Carasso was one of the most influential people of his time and he organized the Zionist migration to Palestine, and those Young Turks that overthrew the Sultan paid their debt by helping Carasso multiply his wealth.

Then in 1917, these ignoramus made a deal with the British Empire and approval was given for the establishment of a Zionist nation-state in Palestine. After the Ottoman army was defeated in Syria, Palestine was occupied by the British in 1918, then all the Palestinian lands that were under the authority of Sultan Abdul Hamid and seized by the Young Turks were taken over by the British; and whilst under the British occupation, the Yahoodi settlements in Palestine increased, and they were now allowed to buy lands. Arabs were forced to sell their lands because they had become poorer prior to being wealthy under the authority of Sultan Abdul Hameed II. By 1947, more than half of the population in Palestine was Yahood and a significant part of the lands belonged to them. The next step was independence. Some Yahoodi gangs forced the British to leave the area, and in 1948, the United Nations at the time gave the go-ahead for the establishment of a Yahoodi state. Then what followed was a war between Arab armies and the Zionists in 1948, 1967, and 1973, and the Yahood with the help of Europe were victorious Wallaahul Musta’aan!


[a] Translator: Shaikh Abu Iyaad. NobleQur’an

[b] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[1] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages 282-284

[2] خطة لويس التاسع – page 6

[3] Zionism – [Intoxication with desire for control and an absence of sound rectification]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [a]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [b]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read: https://abuiyaad.com/w/king-faisal-zionism?s=35

At the beginning of the seventeenth century CE, the Puritan Revolution took place in England, so the Puritans and the Christian Zionists demanded that the government declare the Torah a constitution for English law because the Old Testament – according to its demands – is the heavenly path of the national government and the clear indication of the laws that must be followed by humankind, and if disobeyed, then punishment would be clearly visible and inevitable. In the middle of the seventeenth century, the Christian Zionists began writing treaties declaring that all Jews must leave Europe for Palestine. Oliver Cromwell, who strongly supported the Puritans and defended them in Parliament, declared, in his capacity as patron of the British Commonwealth, that the Jewish presence in Palestine was what would pave the way for the coming of the Messiah the second time.

In the year 1649 CE, two Christian Zionists, residing in Amsterdam, sent a petition to the English government, which stated, “Let the people of England and the inhabitants of the Netherlands be the first to carry the sons and daughters of Israel on their ships to the land promised to their ancestors, Abraham, Isaac, and Jacob, to be their inheritance”. In the year 1654 CE, Oliver Cromwell became President of the Republic in England, and he clearly supported the Christian Zionists. Before that, in the year 1621, Henry Finch, the legal advisor to the King of England, wrote with the title, “The Great Universal Restoration” in which he called on the Christian princes to combine their forces to restore “the empire of the Jewish nation”. Some writers considered that this was the first English project to recapture Palestine for the Jews. [1] [End of quote]

May Allah preserve the Muslim and strengthen the Muslim leaders. Imaam Abdul Azeez Bin Baaz [may Allah have mercy upon him] stated: “As for the Zionist ideological (or intellectual war), it is like (the Crusader ideological war), and they spare no effort to corrupt the Muslims in their morals and beliefs. They have ambitions in Muslim countries and elsewhere. They have plans, some of which have been fulfilled, and they are still working hard to achieve the rest. Even if they fight Muslims with force and weapons, and seize some of their lands, they also fight them with their thoughts and beliefs. This is why they spread – within the ranks of the Muslims – false principles, (innovated) religious paths, and sects, such as freemasonry, Qaadiyaaniyyah, Bahaa’iyyah, Tijaaniyyah and other than them, and they seek the help of Christians and others to achieve their goals and objectives”. [2]

The Imaam also stated: “As for the Muslim who is subjected to this vicious invasion (i.e. intellectual or ideological war), he becomes unperceptive and sick in his thoughts, because he does not see a danger in the presence of Christians or others in his land; rather he may see that this is one of the signs of goodness, and one that helps in progression and civilization. So, the Christian (invaders) suffice with the intellectual war because it is stronger and more established, for what need do they have to send armies and spend money in the presence of those (brainwashed Muslims) who do what they want with the children of Islam, intentionally or unintentionally, with or without a price?! Therefore, they do not resort to fighting Muslims openly with weapons and force, except in the rare and necessary cases that call for it urgently, as happened in the war against Uganda or Pakistan, or when there is a need for it to establish their programs and organizations, and set up institutions that would carry out fierce intellectual war, as happened in Egypt, Syria, Iraq, and others before the evacuation”. [2.1]

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] stated: So it is not permissible for the Ulamaa to remain heedless of their plans (i.e. the enemies of Islaam), their actions, their publications, their missionary activities, and their various calls (to the Muslims). And also the various poisons they are infusing – which are in opposition to the Qur’an and the Messenger (sallallaahu alayhi wasallam) and his Sunnah. And nor of what plans they have for (the destruction of) the beliefs and methodologies of Islaam. It is not permissible either, to remain heedless of their concentrated efforts to Christianize or secularize the Muslim youth. And along with that, the Muslim youth and the students are not able to oppose this plan and strategy. Rather it is necessary that the distinguished Ulamaa – those who are experienced and shrewd – it is for such people, in all the places to undertake this duty. So it is obligatory for some of the intelligent and ingenious people from the field of Aqeedah to be mobilised to oppose these plans. And likewise, it is a must that the intelligent and distinguished from amongst the specialists in the Sunnah – are mobilised for the refutation of these and similarly the eminent and distinguished from amongst those in the fields of Orientalism for the refutation of the plans of the Orientalists.” [3]

The Shaikh also stated: “I myself believe that it is a benefit – rather it is of necessity – that we know what the enemies are planning for us, and that it is necessary for us to prepare (ourselves in strength) to destroy their plans. However, I do not exaggerate in this matter, rather my view is the view of our Ulamaa and they have all agreed upon this – that amongst the obligatory matters, there are some that are Fard Ain and others that are Fard Kifaayah – and even if knowing the state of the enemies is harmful – it is still necessary for us to know it – but it is treated as Fard Kifaayah. When some attend to it, then the harm is removed from the rest” up until he said: “So I consider that there is no criticism for the Ulamaa and the students of knowledge who take great concern for preserving the Sharee’ah of Allaah – in terms of the Book, the Sunnah, and its understanding – for this is one of the duties of the Kifaayah actions. And I believe that these people are more superior, noble, truthful and of more benefit to Islaam than those who are weak in their knowledge of the religion of Allaah or those who have no share in acquainting themselves with it.” [4]


[a] Translator: Shaikh Abu Iyaad. NobleQur’an

[b] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[1]An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah. pages 281-282

[Refs 2 & 2.1]: https://salaficentre.com/2022/12/09/the-unsuccessful-ideological-war-against-islam-prior-and-after-the-reign-of-french-king-louis-ix-the-ninth/

[3]:Ahl ul-Hadeeth, p.102. translated by salafipublications.com

[4]:An excerpt from an article at http://www.salafipublications.com titled: The Salafis and Looking into the Affairs of the Ummah]

[2] Zionism – [Intoxication with desire for control and an absence of sound rectification]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [a]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [b]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read: https://abuiyaad.com/w/king-faisal-zionism?s=35

Since the emergence of Christian Zionism, it has sought to enter into all decision-making bodies, and to work through them, in Europe, and then in America.

In Europe: Since the sixteenth century CE, what can be described – in the opinion of some writers – has appeared as a strange union between the policy of the English Empire and a type of Christian Zionism that became clear in English policy in subsequent generations. In the year 1523 CE, Henry VIII, King of England, wrote an article against the founder of Protestantism, Martin Luther, which made the Pope of the Church admire and called him “The Protector of Religion”. Several years later, the Protestant “Christian Zionists” worked to try to bring King Henry VIII closer to them. In the year 1533 CE, the Pope of the Roman Catholic Church opposed King Henry VIII in some of his personal affairs related to kingship, and from then he was deprived of (the Pope’s approval), which made him declare a separation from the religious authority of the Pope, so that the Pope’s powers would then be transferred to the king, who became the supreme head of the English Church, and the separation from Rome became complete. The Church of England was established, and therefore England witnessed during the period of his rule that the king gradually moved towards Protestantism.

In the year 1537CE, the King authorized the publication of the Torah in the English language, and in the year 1538 CE, he issued a royal decree to all the churches of England to end the priestly connection to their Bible. Thus, the king created the appropriate environment for the spread of Christian Zionism, Protestantism, and Jewish teachings, which made some historians describe that period of time as the time of the Hebrew invasion, and the time of the blemish of the Old Testament in England. Jewish historian Barbara Tuchman stated in her book ‘The Bible and the Sword’, “When the King of England ordered, in 1538, that the Torah be translated into English, published, and made available for reading by the public, he was thus establishing Jewish history, customs, and laws to be part of English culture, and to have an enormous influence on this culture, over the next three centuries. The translated Torah began to be called England’s National Torah, which had more influence on the spirit of English life than any other book”. Rather, the writer asserts that without that Torah heritage, it would have been doubtful whether the Balfour Declaration would have been issued in the name of the English government in 1917, or its mandate over Palestine, despite the presence of the strategic factors that emerged on the scene later. [1] [End of quote]

May Allah strengthen the Muslim rulers Aameen. Imaam Abdul Azeez Bin Baaz [may Allah have mercy upon him] stated: “As for the Zionist ideological (or intellectual war), it is like (the Crusader ideological war), and they spare no effort to corrupt the Muslims in their morals and beliefs. They have ambitions in Muslim countries and elsewhere. They have plans, some of which have been fulfilled, and they are still working hard to achieve the rest. Even if they fight Muslims with force and weapons, and seize some of their lands, they also fight them with their thoughts and beliefs. This is why they spread – within the ranks of the Muslims – false principles, (innovated) religious paths, and sects, such as freemasonry, Qaadiyaaniyyah, Bahaa’iyyah, Tijaaniyyah and other than them, and they seek the help of Christians and others to achieve their goals and objectives”. [2]

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] stated: So it is not permissible for the Ulamaa to remain heedless of their plans (i.e. the enemies of Islaam), their actions, their publications, their missionary activities, and their various calls (to the Muslims). And also the various poisons they are infusing – which are in opposition to the Qur’an and the Messenger (sallallaahu alayhi wasallam) and his Sunnah. And nor of what plans they have for (the destruction of) the beliefs and methodologies of Islaam. It is not permissible either, to remain heedless of their concentrated efforts to Christianize or secularize the Muslim youth. And along with that, the Muslim youth and the students are not able to oppose this plan and strategy. Rather it is necessary that the distinguished Ulamaa – those who are experienced and shrewd – it is for such people, in all the places to undertake this duty. So it is obligatory for some of the intelligent and ingenious people from the field of Aqeedah to be mobilised to oppose these plans. And likewise, it is a must that the intelligent and distinguished from amongst the specialists in the Sunnah – are mobilised for the refutation of these and similarly the eminent and distinguished from amongst those in the fields of Orientalism for the refutation of the plans of the Orientalists.” [3]

The Shaikh also stated: “I myself believe that it is a benefit – rather it is of necessity – that we know what the enemies are planning for us, and that it is necessary for us to prepare (ourselves in strength) to destroy their plans. However, I do not exaggerate in this matter, rather my view is the view of our Ulamaa and they have all agreed upon this – that amongst the obligatory matters, there are some that are Fard Ain and others that are Fard Kifaayah – and even if knowing the state of the enemies is harmful – it is still necessary for us to know it – but it is treated as Fard Kifaayah. When some attend to it, then the harm is removed from the rest” up until he said: “So I consider that there is no criticism for the Ulamaa and the students of knowledge who take great concern for preserving the Sharee’ah of Allaah – in terms of the Book, the Sunnah, and its understanding – for this is one of the duties of the Kifaayah actions. And I believe that these people are more superior, noble, truthful and of more benefit to Islaam than those who are weak in their knowledge of the religion of Allaah or those who have no share in acquainting themselves with it.” [4]


[a] Translator: Shaikh Abu Iyaad. NobleQur’an

[b] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[1] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah. pages 279-281

[2] https://binbaz.org.sa/discussions/30/%D8%AD%D9%88%D8%A7%D8%B1-%D9%85%D8%AC%D9%84%D8%A9-%D8%A7%D9%84%D8%A8%D8%AD%D9%88%D8%AB-%D8%A7%D9%84%D8%A7%D8%B3%D9%84%D8%A7%D9%85%D9%8A%D8%A9-%D8%AD%D9%88%D9%84-%D8%A7%D9%84%D8%BA%D8%B2%D9%88-%D8%A7%D9%84%D9%81%D9%83%D8%B1%D9%8A

[3]:Ahl ul-Hadeeth, p.102. translated by salafipublications.com

[4]:An excerpt from an article at www.salafipublications.com titled: The Salafis and Looking into the Affairs of the Ummah]

[1] Zionism – [Intoxication with desire for control and an absence of sound rectification]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative.

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [1]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read: https://abuiyaad.com/w/king-faisal-zionism?s=35

The Protocols of the Elder Figureheads of Zionism

The Protocols are not considered religious sources among the Jews, but rather they are the product of the distortion found in the Torah, the lies and misguidance present in the Talmud, and an applied plan for the goals of the Zionists.

The Goal Behind These Protocols

What is meant by “the Protocols of the Elder Figureheads of Zionism” are the details of a lecture delivered by a Zionist leader to a group of Zionists so that they could follow and apply them in their subjugation and control of the world. What appears to be the case is that these protocols were presented to Zionist leaders at the conference held in Basel, Switzerland, in the year 1897. This conference was attended by about three hundred of the most staunch Zionists, representing fifty Jewish associations, but no specific author is known to have (initiated these protocols). The purpose behind it is to inform the Zionists of the plan by which they enslave the world, and then how to govern it if it falls under their control.

The discovery and dissemination of these protocols

These protocols were discovered in the year 1901 when a French woman saw them documents during her meeting with one of the most senior figureheads of the Zionists in one of the secret Masonic dens in Paris. This woman was able to steal some of these documents and then escape with them, and they are now in our hands (i.e. we have access to them). These documents reached Alex Nikolaevich – the chief notable of Eastern Russia during the Tsarist era – and Russia at that time pursued a severe campaign against the Jews (i.e. those Jews they thought were against them) because of their corrupt ways and conspiracies. When this man saw the documents, he realised their impact on his country and on the entire world, so he gave them to a friend of his, a Russian writer, named (Sergei Nilus). He studied them and discovered the (effects) of its development, so he translated it into the Russian language and gave it an introduction in which he predicted the fall of Tsarist Russia at the hands of anarchist communism, its rule as an authoritarian rule, and its use as headquarters to orchestrate unrest and conspiracies in the world.

(These protocols were part of a plan to) end the Islamic Caliphate, the establishment of the State of Israel in Palestine, the fall of monarchies in Europe, and the provocation of world wars in which both sides will perish and only the Zionists will benefit from them [Footnote a] as well as orchestrating economic crises, building the economy on the basis of gold and monopolized by the Zionists. So, a book was printed for the first time in the year 1902 in the Russian language, in small copies, and when the Zionists saw it, they went crazy, and they carried out frenzied campaigns against the book, disavowing the book, but the reality was that the attribution of the book to them was correct. Tsarist Russia launched a severe campaign against them because of it until ten thousand of them were killed in one massacre. [Footnote b]

The book was printed again in 1905, and this printing was out of stock swiftly in a very bizarre manner and secretly because the Zionists collected copies from the markets and burned them. It was also printed in 1911, but copies (disappeared as they did) previously. Then it was printed in 1917 and was confiscated by the communists because they had taken over the reins of power in Russia and overthrew the tsarist state. A copy of the Russian edition in 1905 arrived at the British Museum in London and was stamped in 1906. The copy remained neglected until the communist coup took place in Russia in 1916, then the “Morning Post” asked its correspondent (Victor Madson) to provide it with news of the coup, so he reviewed several Russian books. Among us is the book (The Protocols) in the museum. We saw it as dangerous as it was, and we saw the predictions of its publisher that tsarism would fall into the hands of the communists. He worked on translating it into English and then published it in English. It was printed five times, the last of which was in 1921, and no publisher in Britain or America dared to publish it. Despite the Zionists’ attempts to do away with the book, it was printed in many languages, including German, French, Italian, and Polish. From the English edition (1921), the book was translated for the first time into Arabic and printed in the year (1951). [2]

Imaam Ibnul Qayyim [may Allah have mercy upon him] said:

The difference between the desire for righteous leadership as opposed to merely desiring leadership: It is the difference between exalting the command of Allah and being sincere to Allah as opposed to love of exalting oneself and hastening towards the fulfilment of desires. Indeed the one who is sincere to Allah and exalts Him, he loves that his Lord is obeyed and not disobeyed; [loves that] Allah’s Word should be uppermost and that all affairs of the religion should be established sincerely for the sake of Allah, and [that] the servants should obey Allah’s commands and keep away from what Allah has forbidden. He is sincere in his servitude to Allah and sincere to Allah’s creation in calling them to the path of Allah. So he loves to be [an upright] leader in the religion; rather he asks his Lord to make him from the leaders of the righteous people who are followed, just as he is a follower of the righteous. Therefore, if this servant of Allah who calls to the path of Allah- loves that he is considered dignified in the eyes [of the people], revered and beloved in their hearts and is one followed amongst them, so that he is trusted by them and they follow the example of the Messenger through him, then this [desire of his] does not harm him; rather he is praised for it. That is because the caller to Allah loves that Allah is obeyed and singled out in worship. He loves to be a means by way of which [people] are aided to [obey Allah, single out Allah in worship and follow the Messenger]. And due to this, [when] Allah mentioned those chosen slaves of His- whom He praised in His revelation and will grant the best of reward on the day they meet Him- He mentioned them with the best of their deeds and characteristics, and then said:

[ وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٲجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعۡيُنٍ۬ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا – And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun]. (pious) 25:74

So they ask Allaah to grant them the comfort of the eye by making their wives and offspring obedient to Allaah, and to grant them happiness in their hearts due to being followed by the righteous in obedience and servitude to Allaah. That is because a trustworthy leader in the religion co-operates with [others] upon obedience [to Allaah and His Messenger], and that is to call them to [sound] leadership in the religion, whose foundation is patience and certainty, as Allaah [The Most High] said: [ وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ – And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). [32:24]

Therefore, in their supplication -[in Soorah Al-Furqaan Ayah 74]- to Allaah that He makes them leaders of the righteous people, is that Allaah guides them, grants them success, bless them with beneficial knowledge and righteous actions–outwardly and inwardly–without which [sound] leadership in the religion cannot be achieved.

This is different from [merely] seeking leadership, for indeed its seekers hasten to obtain it in order to achieve their goals, [such as] exaltedness in the earth; enslavement of the hearts to them, attachment to them and aiding them in all their goals, whilst they are exalted and everyone subservient to them. This pursuit of leadership brings about corruption-which none can enumerate except Allaah- such as rebellion, envy, transgression, enmity, oppression, trials, being ardent in defending oneself at the expense of violating the rights of Allaah, exalting those despised by Allaah and belittling those honoured by Allaah. [An Excerpt from ‘Ar-Rooh’ pages 487-489’. slightly paraphrased]

——————————————————————–

Footnote a: Plotting against the rulers of the Muslims in order to initiate civil strife and false beliefs is a very old affair. Shaikh Shamsuddeen Al-Afghaaniy [may Allaah have mercy upon him] said: Allah [The Exalted] guided mankind through Muhammad [peace and blessings of Allah be upon him] and the clear manifest evidence given to him – a guidance that could not be described by those who were well versed in the art of descriptions and [a guidance] that surpassed the knowledge of those with great perception. And by way of this guidance, Allaah [The Most High] opened the eyes of the blind ones, the ears of the deaf ones, and the hearts of the heedless ones. Allaah [The Most High] united them on one religion-[the religion of Islamic monotheism] – and prior to that they were in complete disunity, and enmity towards one another and followed corrupt creeds. Allaah united their hearts, and thus they became true brothers in Islaam by way of this great blessing. Thereafter, everything worshipped besides Allaah, such as graves, trees, stones, and idols ceased to exist and all worship was established for Allaah alone. [Many] people followed the true Religion of Islamic monotheism and worshipped Allaah alone, except those whom Allaah willed that they were to remain as people of polytheism, hypocrisy, and followers of the altered and distorted previous scriptures. The darkness of polytheism was dispelled and the banner of Tawheed was raised in the lands amongst the Arabs and non-Arabs. Allaah’s Messenger [peace and blessings of Allah be upon him] passed away, whilst Islaam was established and in authority-superseding all other ways of life and creeds. Then the rightly guided khulafah of the Messenger [Abu Bakr, Umar, Uthmaan, and Ali (may Allah be pleased with them) continued to adhere to the path of the Messenger until the two powerful and great nations at the time-Rome and Persia-ended up in humiliation, degradation and in a state of fear after they had been in a state of security, and thus Caesar was restricted and besieged, and khosrau [or Chosroes] was subdued and destroyed.

When the enemies of Islaam saw that they were unable to do away with this religion, they implanted their disbelieving agents within it – those who pretended to be Muslims in order to kindle confusion, trials, and tribulations, and spread polytheism by exaggerating the status of the pious people and exalting their graves through [beliefs and practices] that were not ordained by Allaah. So, the Ummah [Islamic Nation] was put to trial through the plots of the Yahoodi [heretic, hypocrite] Abdullaah Bin Saba, who claimed Uloohiyyah for Ali Ibn Abee Taalib [i.e. that Ali (the cousin of the Prophet) had the right to be worshipped besides Allaah]. Abdullah Bin As-Sabah’s followers were known as the Saba’iyyah and later on they were known as the Rawaafid (Shiites), the ismaaliyyah (Shiites), the nusayriyah (Shiites) and other than them amongst the Baatiniyyah. They worshipped the graves and their inhabitants and built places of worship and shrines upon those graves. So, through these practices, they revived the (corrupt ancient practices) of those Jews, Christians, and idol worshippers (who deviated from the straight path of the Prophets and Messengers of Allaah). This is how the practices of the worshippers of graves in this Muslim Nation manifested themselves through the practices initiated by the rawaafid (Shiites). [Source: Juhoodu Ulamaa Al-Hanafiyyah Fee Ibtaal Aqaa-id Al-Qubooriyyeen’ of Shaikh Shamshud-deen As-Salafi Al-Afghaanee’ Vol 1 page 19-25] Read a very interesting analysis here: https://abuiyaad.com/a/neo-sabaites

Also whoever researches will come across the plots of the Zionists during the rulership of the Turkish Sultan Abdul Hameed II [may Allah have mercy upon him]. When the Zionist movement showed some of its signs even before the initial gathering of its stanch advocates in 1897, the Sultan realised that their affair was very dangerous and then took some precautions. So, in 1871, he declared 80 percent of Palestine as state property, in order to prevent the Zionists from buying any land in Palestine. Then in May 1901, the Zionists offered to pay the foreign debts of the Ottomans and to provide propaganda for the Ottoman Sultan in Europe in exchange for opening Palestinian lands to Zionist settlements and transferring governance to the Zionists; but the sultan declined this offer both in 1901 and 1902, even though at the time the Ottoman Empire had the world’s largest Jewish population, who lived freely in the city of Thessaloniki.

However, the Zionists and Freemasons plotted through some young Turks until the sultan was overthrown, as the Sultan himself stated on September 22nd, 1913: “I quit the rulership because of the oppression and threats by the Young Turks. This group insisted that I approve the establishment of a Yahoodi state in Palestine, so I rejected this request. They finally offered 150 million British gold pieces, so I rejected this as well and I told them: ‘I would never agree with you even if you offer not 150 million British gold, even all the gold in the entire world. After this final response, they removed me from authority. I thank Allah that I did not accept to establish a new state on Palestinian lands on the Ottoman State and the Islamic community”.

The Sultan was then imprisoned in Thessaloniki in the house of a Jewish banker called Allatini, and the Zionists were allowed to settle on all Palestinian lands that were under the Sultan’s authority. Those young Turks then established a close relationship with the Zionists because they helped them overthrow the Sultan. A Zionist banker and freemason called Emmanuel Carasso, who was a friend of Talat Pasha, and this Pasha was a member of the delegation that informed the Sultan that he had been removed from authority; this Freemason Carasso was one of the most influential people of his time and he organized the Zionist migration to Palestine, and those Young Turks that overthrew the Sultan paid their debt by helping Carasso multiply his wealth.

Then in 1917, these ignoramus made a deal with the British Empire and approval was given for the establishment of a Zionist nation-state in Palestine. After the Ottoman army was defeated in Syria, Palestine was occupied by the British in 1918, then all the Palestinian lands that were under the authority of Sultan Abdülhamid and seized by the Young Turks were taken over by the British; and whilst under the British occupation, the Zionist settlements in Palestine increased, and they were now allowed to buy lands. Arabs were forced to sell their lands because they had become poorer prior to being wealthy under the authority of Sultan Abdul Hameed II. By 1947, more than half of the population in Palestine was Jewish and a significant part of the lands belonged to them. The next step was independence. Some Jewish gangs forced the British to leave the area, and in 1948, the criminals of the United Nations at the time gave the go-ahead for the establishment of a Yahoodi state. Then what followed was a war between Arab armies and the Zionists in 1948, 1967, and 1973, and the Yahood with the help of Europe were victorious Wallaahul Musta’aan!

Footnote b: Whatever happened, it can never be justified to commit mass killing or collective punishment against a nation, race or a group that ascribes to a specific religion. Those who committed those atrocities are condemned.


[1] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[2] An Excerpt from Diraasaat Al-Adyaan Al-Yahoodiyyah Wan-Nasraaniyyah. pages 127-130

Where would a Zionist Terrorist inherit his extreme disbelief, intoxication with the desire for transgression, treachery, and bloodshed?!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ حَقٍّ۬ وَيَقۡتُلُونَ ٱلَّذِينَ يَأۡمُرُونَ بِٱلۡقِسۡطِ مِنَ ٱلنَّاسِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍ

أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبً۬ا مِّنَ ٱلۡڪِتَـٰبِ يُدۡعَوۡنَ إِلَىٰ ڪِتَـٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ۬ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَ

ذَٲلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامً۬ا مَّعۡدُودَٲتٍ۬‌ۖ وَغَرَّهُمۡ فِى دِينِهِم مَّا ڪَانُواْ يَفۡتَرُونَ

فَكَيۡفَ إِذَا جَمَعۡنَـٰهُمۡ لِيَوۡمٍ۬ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ ڪُلُّ نَفۡسٍ۬ مَّا ڪَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ

Verily! Those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right (i.e. the transgressors among Bani Israa’eel and not all of them), and kill those men who order just dealings, announce to them a painful torment. They are those whose works will be lost in this world and in the Hereafter, and they will have no helpers. Have you not seen those who have been given a portion of the Scripture? They are being invited to the Book of Allah to settle their dispute, then a party of them turn away, and they are averse. This is because they say: “The Fire shall not touch us but for a number of days.” And that which they used to invent regarding their religion has deceived them. How (will it be) when We gather them together on the Day about which there is no doubt (i.e. the Day of Resurrection). And each person will be paid in full what he has earned? And they will not be dealt with unjustly. [Al-Imram. Ayaat 21-25]

Allah [The Exalted] stated:

وَإِذۡ قُلۡتُمۡ يَـٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٍ۬ وَٲحِدٍ۬ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآٮِٕهَا وَفُومِهَا وَعَدَسِہَا وَبَصَلِهَا‌ۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِى هُوَ أَدۡنَىٰ بِٱلَّذِى هُوَ خَيۡرٌ‌ۚ ٱهۡبِطُواْ مِصۡرً۬ا فَإِنَّ لَڪُم مَّا سَأَلۡتُمۡ‌ۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡڪَنَةُ وَبَآءُو بِغَضَبٍ۬ مِّنَ ٱللَّهِ‌ۗ ذَٲلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّ ‌ۗ ذَٲلِكَ بِمَا عَصَواْ وَّڪَانُواْ يَعۡتَدُونَ

And (remember) when you said, “O Musa (Moses)! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, its herbs, its cucumbers, its Fum (wheat or garlic), its lentils, and its onions.” He said, “Would you exchange that which is better for that which is lower? Go you down to any town and you shall find what you want!” And they were covered with humiliation and misery, and they drew on themselves the Wrath of Allah. That was because they (i.e. the rebellious among them) used to disbelieve the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and killed the Prophets wrongfully. That was because they disobeyed and used to transgress the bounds (in their disobedience to Allah, i.e. commit crimes and sins). [Surah Al-Baqarah. Ayah 61]

Allah [The Exalted] says:

يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَـٰبِ أَن تُنَزِّلَ عَلَيۡہِمۡ كِتَـٰبً۬ا مِّنَ ٱلسَّمَآءِ‌ۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٲلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةً۬ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ بِظُلۡمِهِمۡ‌ۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَـٰتُ فَعَفَوۡنَا عَن ذَٲلِكَ‌ۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَـٰنً۬ا مُّبِينً۬ا
وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَـٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدً۬ا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِى ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡہُم مِّيثَـٰقًا غَلِيظً۬ا
فَبِمَا نَقۡضِہِم مِّيثَـٰقَهُمۡ وَكُفۡرِهِم بِـَٔايَـٰتِ ٱللَّهِ وَقَتۡلِهِمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقٍّ۬ وَقَوۡلِهِمۡ قُلُوبُنَا غُلۡفُۢ‌ۚ بَلۡ طَبَعَ ٱللَّهُ عَلَيۡہَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلاً۬
وَبِكُفۡرِهِمۡ وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا
وَقَوۡلِهِمۡ إِنَّا قَتَلۡنَا ٱلۡمَسِيحَ عِيسَى ٱبۡنَ مَرۡيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمۡ‌ۚ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ لَفِى شَكٍّ۬ مِّنۡهُ‌ۚ مَا لَهُم بِهِۦ مِنۡ عِلۡمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ‌ۚ وَمَا قَتَلُوهُ يَقِينَۢا
بَل رَّفَعَهُ ٱللَّهُ إِلَيۡهِ‌ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمً۬ا

The people of the Scripture ask you to cause a book to descend upon them from heaven. Indeed they asked Musa (Moses) for even greater than that when they said: “Show us Allah in public,” but they were struck with thunderclaps and lightning for their wickedness. Then they worshipped the calf even after clear proofs, evidences, and signs had come to them. (Even) so We forgave them. And We gave Musa (Moses) a clear proof of authority. And for their covenant, We raised over them the Mount and (on the other occasion) We said: “Enter the gate prostrating (or bowing) with humility;” and We commanded them: “Transgress not (by doing worldly works on) the Sabbath (Saturday).” And We took from them a firm covenant. Because of their breaking the covenant (i.e. the transgressors among them), and of their rejecting the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, and of their killing the Prophets unjustly, and of their saying: “Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)” – nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little. And because of their disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse); and because of their saying (in boast), “We killed Messiah ‘Iesa (Jesus), son of Maryam (Mary), the Messenger of Allah,” – but they killed him not, nor crucified him, but the resemblance of ‘Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Iesa (Jesus), son of Maryam (Mary)]: But Allah raised him [‘Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, All-Wise. [Surah Al-Nisaa. Ayaat 153-158]

Allah [The Exalted] said:

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡہَدُونَ
ثُمَّ أَنتُمۡ هَـٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقً۬ا مِّنكُم مِّن دِيَـٰرِهِمۡ تَظَـٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٲنِ وَإِن يَأۡتُوكُمۡ أُسَـٰرَىٰ تُفَـٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡڪُمۡ إِخۡرَاجُهُمۡ‌ۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَـٰبِ وَتَكۡفُرُونَ بِبَعۡضٍ۬‌ۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٲلِكَ مِنڪُمۡ إِلَّا خِزۡىٌ۬ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ
أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأَخِرَةِ‌ۖ فَلَا يُخَفَّفُ عَنۡہُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ

And (remember) when We took your covenant (saying): Shed not the blood of your people, nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do. Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped. [Surah Al-Baqarah. Ayaat 84-86]

This deed mentioned in the Ayah was that of those who were in Madina at the time of revelation. Al-Aws and Al-Khazraj – who became the Ansar (after accepting Islam) – were polytheists before the advent of the Prophet [peace and blessings of Allah be upon him]. They used to fight according to the pre-Islamic custom, so the three (specific) Jewish groups came to them: Banu Quradha, Banu Al-Nadir, and Banu Al-Qaynuqa. Each group allied with a group of the people of Madina, so when they fought, a Jew would help his ally against the fighters who were supported by the other group of Jews, and a Jew would kill another Jew and expel him from his home when expulsion and plunder occurred. Then, when the battle ended, and both groups held captives against each group, they demanded ransom from each other. So, three matters were obligated to them: neither shed one another’s blood nor expel one another, and If they find a prisoner of their own, they must ransom him. So, they did the last and abandon the first, but Allah declared His rejection against them, saying: [أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَـٰبِ وَتَكۡفُرُونَ بِبَعۡضٍ۬‌ۚ – Then do you believe in a part of the Scripture and reject the rest?]- Meaning, (You believe in) freeing the captive by paying the ransom, but you kill and expel people from their homes. This Ayah contains the greatest evidence that Iman requires following commands and avoiding prohibitions and that commands are part of Iman. Allah said:

فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٲلِكَ مِنڪُمۡ إِلَّا خِزۡىٌ۬ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ

Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allah is not unaware of what you do. [1]

 

Ahlul Bidah among the Muslims are also initiators of evil and bloodshed

Al-Allaamah Saalih Al-Fawzaan (may Allaah preserve him) stated: The wars that take place between the Muslims and the splitting are only brought about by the people of desires, such as the Khawaarij, the Mutazilah, and other than them! The people of desires are the ones who cause the fitnah—the Mutazilah, the khawaarij, the Rawaafid (Shiites) and other than them. Fitnah does not occur except from them and as a result of them. Who murdered Uthmaan (may Allah be pleased with him)? Who murdered Ali (may Allah be pleased with him)? Who were the ones that ignited the fitnah between the Muslims thereafter? It was none else other than those people of desires. Who misled Al-Mamoon and those rulers who came after him to put Ahlus Sunnah to trial, until their Imaam Ahmad Bin Hanbal (may Allah have mercy upon him) was beaten and imprisoned? It was none else other than the people of desires. Who brought about the imprisonment of Shaikhul Islaam Ibn Taymiyyah (may Allah have mercy upon him) until he died in prison? It was none else other than those people of desires! It is upon us to be cautious of these people because the end result of their fitnah leads to the splitting of the unity of the Muslims, rebellion against the Muslim rulers, and splitting the Jamaa’ahof the Muslims so that they become divergent groups and parties, which is the opposite of being one united Ummah. [2]

A Muslim Ruler Gives a Summary of The Well-known Brutality of a Government In Which the Far-right Religious Zionists Have Been Given Positions of Authority:

https://salaficentre.com/2023/10/18/a-muslim-ruler-gives-a-summary-of-the-well-known-brutality-of-a-government-in-which-far-right-yahood-have-been-given-positions-of-authority/

https://abuiyaad.com/w/hamas-israeli-right

 

The Dangerous Consequences of Bloodshed

Allah [The Exalted] said:

وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا * يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا * إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful. [Surah Al-Furqaan. Aayaat 68-70]

Allah [The Most High] said:
وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا

And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him. [Surah An-Nisaa. Aayah 93]

Ibn Abbaas [may Allaah be pleased with him and his father] reported that the Prophet [peace and blessings of Allaah be upon him] said, “The one who was murdered will come with the scalp and head of his killer in his hand on the Day of Resurrection, his jugular vein flowing with blood and saying, ‘O Lord! This one killed me!’ And he will draw near to the Throne.” They (i.e. the people) mentioned repentance to Ibn Abbaas, so he recited the Aayah, [وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ – Whoever kills a believer intentionally, his recompense is Hell]; then he said, “This Aayah has not been abrogated or replaced, so where is his repentance?” [Saheeh Sunan At-Tirmidhee 3029]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] said, “And that which is established with fact regarding this matter is that murder is attached to (violation) of three rights: the right of Allaah, the right of the victim and the right of the heir. If the muderer voluntarily hands over himself to the heir, shows remorse for what he has done out of fear of Allaah and repents sincerely, then Allaah’s right is waivered through repentance. And heir’s right is that he can seek retaliation (i.e. via the Islamic sharee’ah), reconciliation or he (or she) can pardon. Then what remains is the victim’s right, (which) Allaah will recompense for him on the Day of Judgement from His servant who is a repentant person and a good-doer, and rectify affairs between them, so neither the right of the victim nor the repentance of the murderer is nullified”. [Jawaab Al-Kaafee. page 102]

Allaah [The Exalted] said:
مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا

If anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. [Surah Al-Maa’idah. Ayah 32]

Imaam As-Sadi [may Allaah have mercy upon him] said: If a person is bold enough to kill someone who does not deserve to be killed, then this implies that he does make a distinction between the one He killed and other than him; rather he would commit this act whenever his evil calls him to that. Therefore, his bold attitude that led him to kill is as if he had killed all humankind. On the other hand, if a person saves a life and does not kill – whilst his soul calls him to do so – due to fear of Allaah, then this is as if he has saved the lives of all humankind because the fear of Allaah he possesses stops him killing one who does not deserve to be killed. [3]

Abdullah Bin Mas’ood [may Allaah be pleased with him] said that Allah’s Messenger [peace and blessings of Allaah be upon him] said, “The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed”. [Saheeh Muslim. Hadeeth Number 1678a]

Imaam An-Nawawi [may Allaah have mercy upon him] said, “This hadith shows the severeness of bloodshed and that it will be the first thing that will be judged between people on the Day of Resurrection because of its greatness and extreme danger. This hadith does not contradict the well-known hadith in the Sunan that “The first thing a person will be questioned about is the prayer”, because this hadeeth is about an affair between Allaah and the person, whereas the first hadeeth (i.e. judgement in matters related to bloodshed) is an affair between the people”. [Sharh Saheeh Muslim. Vol 11. page 139]

The Messenger [peace and blessings of Allaah be upon him] said, “The termination of the world means less to Allah than the killing of a Muslim (i.e. without right)”. [Saheeh Al-Jaami 9208]

Amr Ibn Al-Hamiq [may Allaah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Whenever a man promises safety for another man’s life and then kills him, I disavow myself from him even if the victim was an unbeliever”. [Saheeh Al-Jaami 6103]

Uqbah Ibn Aamir [may Allaah be pleased with him] reported that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “Whoever meets Allah whilst neither associating anything with Him nor spilling sacred blood will enter Paradise”. [Silsilah As-Saheehah 2923]

The people said to Jundub [may Allaah be pleased with him], “Advise us”. He said, “The first thing of the human body to putrefy is the abdomen, so he who can eat nothing but good food [halaal and earned lawfully] should do so, and he who does as much as he can that nothing intervenes between him and paradise by not shedding even a handful of blood [i.e. unlawful killing], should do so”. [Saheeh Al-Bukhaari 7152]

A man wrote to Ibn Umar [may Allaah be pleased with him and his father] and asked him to write down all knowledge for him; so he replied to him, saying, “Indeed, knowledge is plentiful, but if you are able to meet Allaah whilst not shedding people’s blood, not taking their wealth (unlawfully) and violating their honour, then do so”. [Siyar A’laam An-Nubulaa 3/222]

Finally: It must be noted that there are Jews who openly distance themselves from the deeds of Zionists. Quote: “….it is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read: https://abuiyaad.com/w/king-faisal-zionism?s=35


[1] An Excerpt from Tafseer As-Sadi. slightly paraphrased

[2] https://salaficentre.com/2016/02/02/reminder-ahlul-ahwaa-i-e-the-people-of-bidah-are-the-ones-who-start-the-wars/

[3] An Excerpt from Tafseer as-Sadi. slightly paraphrased