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As time passes, actions will validate the claims of everyone who transmits the teachings of Al-Allamah Rabee about unity

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says:

وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ

وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ

And of mankind there is he whose speech may please you (O Muhammad), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief. And when it is said to him, “Fear Allah”, he is led by arrogance to (more) crime.

[وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا – And of mankind there is he whose speech may please you in this worldly life]: Meaning, the one who hears his speech is pleased when he speaks and he thinks that he has uttered beneficial speech.

He emphasises what he says [وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِ – and he calls Allah to witness as to that which is in his heart]: Meaning, he states that Allah knows that what is in his heart agrees with what he says, even though he is lying regarding what he says because his speech contradicts his deeds. His speech would have agreed with his deeds had he been truthful, because this is the case regarding the believers- those who are not hypocrites. And due to this Allah said: [وَهُوَ أَلَدُّ ٱلۡخِصَامِ – yet he is the most quarrelsome of the opponents] (1)- Meaning, extremely quarrelsome based on falsehood. (2) When you disagree with him, you’ll find him to be the most quarrelsome, bigoted, and difficult person to deal with, as well as the ugly characteristics that result from this behaviour, which are the opposite of the manners of the believers- those who make ease their way, submit to the truth and pardon people. (3)

[وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief]: Ibn Abbas said, “When he becomes angry”, Al-Hasan said, “When he turns away from the statement he made” (4) or when he gains the upper hand and possesses authority (5), [سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا – his effort in the land is to make mischief therein]- Meaning, by way of disbelief and oppression. (6) When this person – the one whose speech amazes you – is not in your presence, he strives to commit sins which is tantamount to corruption in the earth, so cattle and crops are destroyed as a result of that corruption. The blessings in the vegetation, fruits, and livestock decrease and become little due to evil deeds. (7)

[وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – and Allah likes not mischief]: Meaning, when it is the case that Allah does not like corruption, then He has an intense hatred for the person who sows corruption in the earth, even if such a person utters a good speech merely on the tongue (i.e. says one thing and does something else).

This Ayah contains proof regarding the fact that the statements uttered by individuals are not proof regarding their truthfulness or whether they are upon falsehood, neither that they are righteous nor wicked until deeds ascertain them. And it is obligatory to examine the condition of those who bear witness, the one who is in the right and the falsifier amongst the people based on the righteousness of their deeds – examine the clear indications and their behaviour, and not to be deceived by how they portray themselves and the praise they give themselves. Then Allah mentioned that when this person – the one who causes corruption in the earth through acts of disobedience to Allah – is commanded to fear Allah, he becomes arrogant and haughty: [ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ -he is led by arrogance to (more) crime]. So, he combines disobedience to Allah and arrogance towards the sincere advisers. (8)

Abdullah Ibn Mas’ud [may Allah be pleased with him] said: “Indeed, the people deliver their speeches effectively and suitably, however, the one whose words align with their actions is the one who has truly attained their share of goodness, while the one whose speech contradicts their actions has only rebuked himself”. (9)

Umar Ibn Al-Khattaab [may Allaah be pleased with him] said: “People were (sometimes) judged by the revealing of a Divine revelation during the lifetime of Allah’s Messenger but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, because Allah will judge him for that; but we will not trust or believe the one who presents to us an evil deed even if he claims that his intentions were good”. (10)

Imam Abdul-Azeez Bin Baaz [may Allah have mercy upon him] said: “Whoever manifests good, it will be accepted from him and a good suspicion is held about him. And if he manifests evil, it will be held against him and an evil suspicion is held about him”. (11)

We ask Allah:

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي

وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي

وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي

وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ

وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]


[1] Tafseer As-Sadi

[2] Roohul Ma’aanee by Imaam Al-Aloosee

[3] Tafseer As-Sadi

[4] Zaadul Maseer

[5] Roohul Maaanee

[6] Zaadul Maseer

[7] Tafseer As-Sadi

[8] Tafseer As-Sadi

[9] Al-Fawaa-id by Imaam Ibnul Qayyim page 218

[10] Saheeh Bukhaari; Vol 3; Hadith Number:2641]

[11] An Excerpt from Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaariy page:397 Vol 2 footnote 1]

[1] Accurate Identification of the embodiment of Contemporary Beneficial Sciences and Activities within the Islamic Religion

Imam As-Sadi [may Allah have mercy upon him] stated:

All praise and thanks are due to Allāh. We praise Him, ask for His assistance and forgiveness, and turn to Him in repentance. We seek protection with Allāh from the harm caused by ourselves and our actions. Whomever Allāh guides, no one can lead astray, and whomever Allāh allows to stray (due to a perversion in their heart), then no one can guide. I testify that there is no god worthy of worship besides Allāh, alone, without any partners, and I testify that Muhammad is His servant and Messenger.

This treatise presents conclusive evidence that the Islamic religion encompasses all that is good, compassionate, righteous, rightly guided, and corrective in its teachings, practices, functions, and instructions. It addresses all situations and incorporates the beneficial modern sciences and professions within its framework. The religion does not dismiss these sciences as some ignorant individuals claim, nor (agrees with) those who feign ignorance and believe that these sciences offer nothing new. Rather, whatever is beneficial from these fields for both religious and worldly matters, for communities and individuals, falls under the umbrella of the religion. The religion has clearly pointed out and directed people towards these beneficial affairs and every useful thing until the Day of Judgement; and a clarification that if modern professions are not aligned with the principles and values of religion, their negative impact will outweigh their positive contributions. Nonetheless, this principle necessitates two important considerations:

First, it is essential to know the teachings of the Qur’an and the Sunnah, both in general and in detail. Additionally, one must be aware of the existing affairs and recognised realities that are acknowledged by fair-minded individuals. By being well-informed about these two aspects, it becomes evident that Islamic disciplines, functions, and specific subject matters do not exclude anything that promotes goodness and righteousness. The person who thoroughly understands this uses these two elements as evidence and understands that a lack of either one or both can lead to deficiencies. By grasping the overarching fundamental principles related to the topic, they can connect specific issues back to these fundamental principles. However, if someone speaks on these specific issues without first understanding the general fundamental principles, serious mistakes will be made, leading to confusion only for the ignorant or the stubborn opponents. [1]

Read the article by Shaikh Abu Iyaadh [may Allah preserve him]

Understanding the Two Definitions of ‘Science’ in Operation

http://www.aboutatheism.net/articles/juvtbpd-understanding-the-two-definitions-of-science-and-scientific-enquiry.cfm


[1] Al-Dalaa’il Al-Qur’aniyyah Fee Anna Al-Uloom Wal A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fee Ad-Deen Al-Islamiy pages 1-2 [The Qur’an evidences demonstrates that modern beneficial sciences and activities are incorporated into the Islamic religion]

The Ruling On Visiting and Exploring Ancient Ruins of The Destroyed Nations

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Allamah Rabee Bin Hadi Al-Mad’khali [may Allah preserve him] stated:

The focus on artefacts by Archaeologists in this era was not present during the era of the Prophet’s companions and the pious predecessors. Instead, Muslims began to imitate the Europeans and Americans, who aimed to revive pre-Islamic nationalistic traits like Pharaonism, Babylonianism, and Phoenicianism in the Muslim lands. They were largely successful in achieving these objectives, leading to the emergence of pre-Islamic national pride and the glorification of these nationalistic identities in Muslim societies.

Imam Al-Bukhaaree said: “Abdullah Bin Muhammad Al-Ju’fee narrated to us that Abdur Razzaaq narrated to them from Az-Zuhree who narrated from Salim, who narrated from Ibn Umar who said that when the Prophet [peace and blessings of Allah be upon him] passed by Al-Hijr, he said, ‘Do not enter the dwelling places of those people who were unjust to themselves unless you enter in a weeping state lest the same calamity similar to theirs should befall you’. Then he covered his head and increased his speed till he crossed the valley. Yahyah Bin Bukayr narrated to us who said that Malik narrated to us from Abdullah Bin Deenaar who reported from Ibn Umar who said that Allah’s Messenger [peace and blessings of Allah be upon him] said to his companions who were at Al-Hijr, “Do not enter upon these people who are being punished, except in a weeping state, lest the same calamity similar to theirs should befall you”. [Sahih Al-Bukhaari. Numbers 4419 and 4420]

The two Prophetic reports illustrate the peril of entering into the places of those who have earned Allah’s wrath and were consequently annihilated for their disbelief and rejection of the prophets and their message. The Prophet prohibited entry into such places, except for those who fear Allah and dread His punishment. In cases of dire necessity, he may enter these locations while weeping. It is feared that one who enters the dwellings of those who have been punished may suffer the same punishment. It is legislated for those who approach these dwellings to quickly pass by while covering their faces, following the example of Allah’s Messenger. Do Muslims, including archaeologists and those who encourage them, comprehend what is embodied in this guidance from the Prophet, who speaks not from his own desires? Additionally, Allah’s Messenger advised those passing through the valleys of Muhassar to hasten, as it was the location where Allah destroyed the people of the Elephant.

So, do those who dig up the artefacts of Ad, Thamud, the Ashaab Al-Ukh’dud, the Pharaohs, and the Babylonians, follow the teachings of Allah’s Messenger or blindly follow the enemies of Allah who establish partnerships to explore the artefacts of the destroyed nations to entice them (towards) the pride of the pre-Islamic era of ignorance? I and others have read numerous boasting by Muslims or those who ascribe to Islam, such as the statement of one of them, (as follows), “O Misree (i.e. Egyptian)! Be proud of the builders of your glory when people were sleeping”. He boasts about the Pharaonic artefacts such as the pyramids and other than them.

An Excerpt from “Baraa’ah As-Sahaabah Al-Akhyaar Min At-Tabarruk Bil Amaakin Wal-Aathaar”. Pages 11-14

Zionist Utilisation of Psychological Projection Against a Muslim Ruler

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says:

وَيْلٌ لِّلْمُطَفِّفِينَ
الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ

Woe to Al-Mutaffifin [those who give less in measure and weight (decrease the rights of others)], those who, when they have to receive by measure from men, demand full measure, and when they have to give by measure or weight to men, give less than due. [al-Mutaffifeen Ayaat 1-3]

Imam As-Sadi said: This noble verse demonstrates that it is not only the right of a person to receive what they are entitled to from others, but they also have to give others what they are entitled to. This includes matters related to wealth and mutual dealings; rather, proofs and statements are included in the generality of this verse, as it is common for individuals engaged in argumentation and discussion to strive to establish their proofs. Therefore, it is incumbent upon a person to acknowledge and examine the evidence presented by others, just as they would scrutinize their proof. In this regard, a person’s justice is evident as opposed to bigotry, humility in contrast to arrogance, and their display of common sense rather than foolish behaviour. [And Excerpt from Tafsir As-Sadi]

Hence, if an individual alleges to be a victim of injustice and publicly declares it, whether directly or indirectly, it is imperative to conduct a thorough investigation into the matter. This is crucial since certain individuals in contemporary times, particularly the Zionists led by Netanyahu, often resort to portraying themselves as victims and appealing to emotions, despite their well-documented mistreatment of Palestinians and refusal to heed the calls of Muslim nations to halt their atrocities. Most recently, the Zionist Foreign Minister, Mr. Katz, accused President Recep Tayyip of behaving like a “dictator”. This situation brings to mind the proverbial saying:

ضربني وبكى
سبقني واشتكى

“He hit me and cried….and complained before me”.

Therefore, what led Mr. Katz to accuse President Recep Tayyip of dictatorship? The underlying cause for this accusation stems from Turkey’s recent decision to halt all trade with the Zionists. Consequently, Mr. Zionist Katz expressed his viewpoint on the matter, saying:

Firstly, read here about boycotting:

https://abuiyaad.com/a/albani-boycotting-goods-oppressors
https://abuiyaad.com/a/luhaydan-boycott-mockery-prophet
https://abuiyaad.com/a/trade-relations-peace-war

Secondly, the Zionists persist in spreading falsehoods to suppress dissent, sometimes resorting to blatantly false claims, while other times opting for more subtle tactics like trying to conflate anti-Zionism with antisemitism. Those who expose their wrongdoing are labelled as Nazis or brainwashed anti-semites, all while claiming to act in the name of Jewish security. This narrative is reinforced by the fear-mongering of certain political and community figures, even though Netanyahu and his associates offer no protection to Palestinians whatsoever.

Since the onset of the genocide, a staggering number of 34,200 have been murdered, among them 14,500 children and 10,000 women. The devastating aftermath persists, with over 10,000 individuals remaining buried beneath the ruins. Furthermore, the discovery of mass graves at hospitals in both the northern and southern regions of Gaza has added to the already harrowing situation. The unparalleled cruelty exhibited by Netanyahu and his accomplices, the Zionists, is truly unfathomable. The destruction is extensive, with two-thirds of residential properties, as well as vital infrastructure such as roads, hospitals, schools, universities, factories, shops, graveyards, libraries, and masjids, reduced to ruins. In her report for the UN Human Rights Council, UN special rapporteur on the occupied Palestinian territories Francesca Albanese wrote: “[There are] reasonable grounds to believe that the threshold indicating the commission of the following acts of genocide against Palestinians in Gaza has been met: killing members of the group; causing serious bodily or mental harm to groups’ members; and deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part”. [End of quote]

Hence, the question arises: who truly merits the title of dictator? It is widely acknowledged that Mr. Katz and his counterpart Netanyahu are the ruthless dictators. However, we condemn the killing of every non-combatant whether they are Muslim or non-Muslim. Read below:

https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

Question: “Why this blatant contradiction?!” Answer: “No comment”.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] says:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [Surah An-Nisaa. Ayah 135]

 

Recent statement:

Mr. Starmer stated: Let me be clear about what I was saying and what I wasn’t saying; I was saying Israel has the right to self-defense, and when I said that right, it was the right to self-defense; I was not saying that Israel had the right to cut off water, fuel, food supplies or medicine.

 

Previous Statement:

The Interviewer said to Mr Starmer: I think you would understand, I have to start with events that we are seeing, the Israel and Hamas conflict. Overnight Leo Varadkar, the Irish Prime minister had said that Israel has to be careful because if they are not proportionate, they will risk losing global support. So, what is the proportionate response in your view?

Mr Starmer responded: I think I have to say that the responsibility lies with Hamas. This is cold-blooded murder of men, women, even children. It is terrorism and Israel has the right to defend herself, and there is an ongoing situation with hostages, and Israel has the right to do everything that it can to get those hostages back, safe and sound. Therefore, I am very clear, Israel does have that right to defend herself and Hamas bears responsibility.

The Interviewer said: A siege is appropriate? Cutting off power, cutting off water?

Mr Starmer responded: I think Israel does have that right, it is an ongoing situation. Obviously, everything must be done within international law, but I don’t want to step away from the core principles that Israel has the right to defend herself and Hamas has responsibility for these terrorist acts….. [End of quote]

So, you can judge for yourselves whether the recent and previous statements are a contradiction or whether they can be reconciled.

 

Finally, examine the consistency of this Muslim ruler – Saudi Prince Turki Al-Faisal who stated – on October 18, 2023 – about the present Israel Government and the Hamas:

All militarily occupied people have a right to resist their occupation, even militarily. I do not support the military option in Palestine. I prefer the other option: civil insurrection and disobedience. It brought down the British Empire in India and the Soviet Empire in Eastern Europe. Israel has overwhelming military superiority and we see in front of our eyes, the devastation and oblivion it is bringing to the people of Gaza.

I categorically condemn Hamas’ targeting of civilian targets of any age or gender, as it is accused of. Such targeting belies Hamas’s claims to an Islamic identity. There is an Islamic injunction against the killing of innocent children, women, and elders. The injunction is also against the desecration of places of worship.

I also condemn Hamas’ gifting the higher moral ground to an Israeli government that is universally shunned, even by half of the Israeli public as fascist, miscreant, and abhorrent. I condemn Hamas for giving this awful government the excuse to ethnically cleanse Gaza of its citizens and bombing them to oblivion.

I condemn Hamas further undermining the Palestinian Authority as Israel has been doing. I condemn Hamas for sabotaging the attempt of Saudi Arabia to reach a peaceful resolution to the plight of the Palestinian people.

But equally, I condemn Israel’s indiscriminate bombing of Palestinian civilians in Gaza and the attempt to forcibly drive them into Sinai. I condemn Israeli targeted killing and the indiscriminate Arrest of Palestinian children, women, and men in the West Bank. Two wrongs don’t make a right.

I’ve been hearing a repeated phrase in American media: unprovoked attack. What more provocation is required to make it provoked than what Israel has done to the Palestinian people for three-quarters of a century? I refer you to the article in the Middle East Monitor of February 17 2014 under the title: Israeli army veterans admit role in massacre of Palestinians in 1948. Read it and weep as I did. Just this year, from May to July, over 450 Palestinians were killed, including 67 children. This bloodletting must stop. I condemn Israel’s stealing of Palestinian lands. I condemn Israeli colonists for rampaging through houses of worship in the Al-Aqsa Mosque in Jerusalem. I condemn Israel for destroying Palestinian homes and olive orchids. I condemn Israel for incarcerating Palestinian women, children, and men in concentration camps without reason to due process. I condemn Israel’s targeted killings and assassinations of Palestinians.

I condemn Western politicians for shedding tears when Israelis are killed by Palestinians but refuse to even express sorrow when Israelis kill Palestinians. There are no heroes in this complicit. Only victims.

Netanyahu desperately attempts to conceal and manipulate the undeniable truths that are apparent to all those possessing even a modicum of common sense

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says:

لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ

Think not that those who rejoice in what they have done (or brought about), and love to be praised for what they have not done,- think not you that they are rescued from the torment, and for them is a painful torment. [Surah Al Imran. Ayah 188]

Imam As-Sadi [may Allah have mercy upon him] said, “They want to be praised for what they have not accomplished and words of truth they have not uttered. Thus, they combine evil behaviour and its statements, and rejoice in that; and love to be praised for some good they have not done”. [1]

It is truly remarkable to witness the astonishing endeavours of Netanyahu and his allies as they strive to portray themselves as compassionate individuals. Whether one perceives it as an exhibition of sheer arrogance or misguided intentions, it is clear that Netanyahu and his allies have been misled by Shaytan into believing that seizing land, confining Palestinians, enforcing occupation, engaging in a campaign of terror, and perpetrating genocide in Gaza will ensure their personal security in the future. Simultaneously, they endeavour to persuade the world that their actions are commendable due to Hamas initiating the initial attack, and they should be commended for exhibiting restraint; otherwise, the Palestinians would have suffered even greater harm!!

Indeed, it is disheartening to know that half a million individuals in Gaza are currently enduring starvation, and bombings, witnessing the burning of children and women by missiles, and facing numerous other atrocities. To date, the death toll of Palestinians has reached a staggering 35,000, excluding those unaccounted for under the rubble. Some eyewitnesses among the experts from Muslim nations have documented that the activities of the Zionist army in Gaza have resulted in the accumulation of 37 million tonnes of debris, a significant portion of which is contaminated with unexploded ordnance. The process of clearing this debris is estimated to require more than a decade to complete. Approximately 65% of the structures demolished in Gaza are residential, making the process of clearing and reconstructing them a slow and perilous task due to the potential threat posed by unexploded shells, missiles, or other weapons hidden within the rubble. On average, around 10% of munitions did not explode upon impact and would have to be safely extracted by demining teams. The town located near the border accommodates over half of Gaza’s inhabitants, many of whom were displaced due to Zionist atrocities in other areas. Furthermore, the Zionists have caused the destruction of numerous medical facilities and the brutal murder of numerous healthcare workers.

Despite these egregious acts, Netanyahu and his allies persist in attempting to convince the entire world that their actions are warranted as a form of retribution or as a means to safeguard Jews worldwide. They are supported in their endeavors by religious Zionists who purport to speak on behalf of God, asserting that their actions are righteous. However, it is important to note that these claims are founded upon distorted and abrogated previous Scriptures. Their actions involve trying to trick the entire world, all the while refusing to acknowledge the truth and rejecting advice. Allah [The Exalted] says:

وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ فَحَسۡبُهُ ۥ جَهَنَّمُ‌ۚ وَلَبِئۡسَ ٱلۡمِهَادُ

And of mankind, there is he whose speech may please you (O Muhammad), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief. And when it is said to him, “Fear Allah”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest! [Surah Al-Baqarah. Ayaat 204-206]

[وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا – And of mankind there is he whose speech may please you in this worldly life]: Meaning, the one who hears his speech is pleased when he speaks and he thinks that he has uttered beneficial speech.

He emphasises what he says [وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِ – and he calls Allah to witness as to that which is in his heart]: Meaning, he states that Allah knows that what is in his heart agrees with what he says, even though he is lying regarding what he says because his speech contradicts his deeds. His speech would have agreed with his deeds had he been truthful because this is the case regarding the believers- those who are not hypocrites. Due to this, Allah says: [وَهُوَ أَلَدُّ ٱلۡخِصَامِ – yet he is the most quarrelsome of the opponents]: Meaning, when you disagree with him, you’ll find him to be the most quarrelsome, bigoted and difficult person to deal with, as well as the ugly characteristics that results from this behaviour, which are the opposite of the manners of the believers- those who make ease their way, submit to the truth and pardon people.

[وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief]- Meaning, when this person – the one whose speech amazes you – is not in your presence, he strives to commit sins which is tantamount to corruption in the earth, so cattle and crops are destroyed as a result of that corruption. The blessings in the vegetations, fruits and livestock decrease and become little due to evil deeds.

[وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – and Allah likes not mischief]: Meaning, when it is the case that Allah does not like corruption, then He has an intense hatred for the person who sows corruption in the earth, even if such a person utters a good speech merely on the tongue (i.e. says one thing and does something else).

This Ayah contains proof regarding the fact that the statements uttered by individuals are not proof regarding their truthfulness or whether they are upon falsehood, neither that they are righteous nor wicked until deeds ascertain them. So, it is obligatory to examine the condition of those who bear witness, the one who is in the right and the falsifier amongst the people based on the righteousness of their deeds – examine the clear indications and their behaviour, and not to be deceived by how they portray themselves and the praise they give themselves.

Then Allaah mentions that when this person – the one who causes corruption in the earth through acts of disobedience to Allah – is commanded to fear Allah, he becomes arrogant and haughty, [ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ -he is led by arrogance to (more) crime]. So, he combines disobedience to Allah and arrogance towards sincere advisers. [2]

Finally, there is no doubt that this describes the recent behaviour witnessed from Netanyahu and many of his allies, but this does not mean that we also condone the actions of those who deliberately harm the non-combatants under Netanyahu’s authority. Saudi Prince Turki Al-Faisal stated on October 18, 2023:

“All militarily occupied people have a right to resist their occupation, even militarily. I do not support the military option in Palestine. I prefer the other option: civil insurrection and disobedience. It brought down the British Empire in India and the Soviet Empire in Eastern Europe. Israel has overwhelming military superiority and we see in front of our eyes, the devastation and oblivion it is bringing to the people of Gaza. I categorically condemn Hamas’ targeting of civilian targets of any age or gender, as it is accused of. Such targeting belies Hamas’s claims to an Islamic identity. There is an Islamic injunction against the killing of innocent children, women, and elders. The injunction is also against the desecration of places of worship. I also condemn Hamas’ gifting the higher moral ground to an Israeli government that is universally shunned, even by half of the Israeli public as fascist, miscreant, and abhorrent. I condemn Hamas for giving this awful government the excuse to ethnically cleanse Gaza of its citizens and bombing them to oblivion. I condemn Hamas further undermining the Palestinian Authority as Israel has been doing. I condemn Hamas for sabotaging the attempt of Saudi Arabia to reach a peaceful resolution to the plight of the Palestinian people. But equally, I condemn Israel’s indiscriminate bombing of Palestinian civilians in Gaza and the attempt to forcibly drive them into Sinai. I condemn Israeli targeted killing and the indiscriminate Arrest of Palestinian children, women, and men in the West Bank. Two wrongs don’t make a right. I’ve been hearing a repeated phrase in American media: unprovoked attack. What more provocation is required to make it provoked than what Israel has done to the Palestinian people for three-quarters of a century? I refer you to the article in the Middle East Monitor of February 17 2014 under the title: Israeli army veterans admit role in massacre of Palestinians in 1948. Read it and weep as I did. Just this year, from May to July, over 450 Palestinians were killed, including 67 children. This bloodletting must stop. I condemn Israel’s stealing of Palestinian lands. I condemn Israeli colonists for rampaging through houses of worship in the Al-Aqsa Mosque in Jerusalem. I condemn Israel for destroying Palestinian homes and olive orchids. I condemn Israel for incarcerating Palestinian women, children, and men in concentration camps without reason to due process. I condemn Israel’s targeted killings and assassinations of Palestinians. I condemn Western politicians for shedding tears when Israelis are killed by Palestinians but refuse to even express sorrow when Israelis kill Palestinians. There are no heroes in this complicit. Only victims.


[1] and [2]: Excerpt from Tafsir As-Sadi

Three Destructive Sins Frequently Observed In The Actions of Netanyahu and His Henchmen

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says:
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. [Surah An-Nisaa. Ayah 112]

Meaning: He has taken on the weight of the false accusations against the innocent, and committed an evident sin. This deed is one of the major and destructive sins, as he has combined several evils: earned a wrongful deed and sin, falsely accusing an innocent person, perpetuating a vile lie to absolve oneself and incriminate the blameless, and subjecting undeserving individuals to the consequences of such actions, and what it leads to regarding the people’s speech about the innocent person and other forms of corruption. [1]

The three sins highlighted in the Ayah are frequently observed in the actions of Netanyahu and his associates. There is no doubt that Netanyahu and his accomplices, recognised for their genocidal deeds, deserve to be included in the group of state figures who have carried out the most atrocious acts in contemporary times. Nevertheless, he endeavours to depict himself and his allies as advocates for the marginalised, despite being the ones with considerable political power and the capacity to impact policies and harm reputations. This reality is clear to any individual possessing a minimal amount of common sense.

Any influential person who dares to speak out against Netanyahu’s callous behaviour is pressured into retracting their statements under the guise of being labelled as anti-Semitic. This tactic is utilised to stifle dissent against Netanyahu’s Zionist regime, which aims to obfuscate the line between anti-Semitism and the atrocities committed by Zionists. It serves as a tool to suppress voices of reason, allowing for the perpetuation of injustice against Palestinians. Indeed, just as anti-Semitism is condemnable, so too is its manipulation to silence opposition or excuse the crimes inflicted upon Palestinians daily. The deliberate blurring of distinctions seeks to equate criticism of Netanyahu and Zionists with discrimination against Jews, conflating anti-Zionism with anti-Semitism. If successful in deceiving the masses with this fallacy, the Zionist agenda can persist unchecked, all while falsely claiming to represent the entire Jewish population and equating criticism of their actions with an attack on all Jews. This enables Netanyahu and his cohorts to justify their cruel and immoral conduct.

Also, the “Nazi Card” is frequently employed as a tactic against critics of the Zionists. In instances where the Zionists face harsh criticism or are reluctant to return what they have taken from the Palestinians, they resort to using the “Nazi card” as a defence mechanism, often proclaiming, “Never again will we allow a repetition of the suffering we have endured throughout history.” This strategy is predominantly utilised by the most extreme factions within the Zionist movement to discredit individuals who expose their wrongdoings and advocate for an immediate cessation of such actions. The settler movement, under the guidance of Zionist leaders and security forces, invokes these accusations when pressured to evacuate the occupied territories and relinquish unlawfully seized land. To reiterate, we refer to the Ayah once more:

Allah [The Exalted] says:
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. [Surah An-Nisaa. Ayah 112]

Finally, exposing the Zionists for their evil behaviour does not mean that we condone the actions of anyone who sheds the blood of non-combatants. Saudi Prince Turki Al-Faisal stated on October 18, 2023: “All militarily occupied people have a right to resist their occupation, even militarily. I do not support the military option in Palestine. I prefer the other option: civil insurrection and disobedience. It brought down the British Empire in India and the Soviet Empire in Eastern Europe. Israel has overwhelming military superiority and we see in front of our eyes, the devastation and oblivion it is bringing to the people of Gaza. I categorically condemn Hamas’ targeting of civilian targets of any age or gender, as it is accused of. Such targeting belies Hamas’s claims to an Islamic identity. There is an Islamic injunction against the killing of innocent children, women, and elders. The injunction is also against the desecration of places of worship. I also condemn Hamas’ gifting the higher moral ground to an Israeli government that is universally shunned, even by half of the Israeli public as fascist, miscreant, and abhorrent. I condemn Hamas for giving this awful government the excuse to ethnically cleanse Gaza of its citizens and bombing them to oblivion. I condemn Hamas further undermining the Palestinian Authority as Israel has been doing. I condemn Hamas for sabotaging the attempt of Saudi Arabia to reach a peaceful resolution to the plight of the Palestinian people. But equally, I condemn Israel’s indiscriminate bombing of Palestinian civilians in Gaza and the attempt to forcibly drive them into Sinai. I condemn Israeli targeted killing and the indiscriminate Arrest of Palestinian children, women, and men in the West Bank. Two wrongs don’t make a right. I’ve been hearing a repeated phrase in American media: unprovoked attack. What more provocation is required to make it provoked than what Israel has done to the Palestinian people for three-quarters of a century? I refer you to the article in the Middle East Monitor of February 17 2014 under the title: Israeli army veterans admit role in massacre of Palestinians in 1948. Read it and weep as I did. Just this year, from May to July, over 450 Palestinians were killed, including 67 children. This bloodletting must stop. I condemn Israel’s stealing of Palestinian lands. I condemn Israeli colonists for rampaging through houses of worship in the Al-Aqsa Mosque in Jerusalem. I condemn Israel for destroying Palestinian homes and olive orchids. I condemn Israel for incarcerating Palestinian women, children, and men in concentration camps without reason to due process. I condemn Israel’s targeted killings and assassinations of Palestinians. I condemn Western politicians for shedding tears when Israelis are killed by Palestinians but refuse to even express sorrow when Israelis kill Palestinians. There are no heroes in this complicit. Only victims.


[1] An Excerpt from Tafsir As-Sadi

Contribution of the Callous Zionist propagandist and Rumour-monger [The Butcher of Gaza (Netanyahu)] to the blatant lies that led to the 2002 Invasion of Iraq!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Al-Qayyim [may Allah have mercy upon him] said:

Beware of (lying or lies) because it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every wilfully chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis [or foundation] of immorality, just as the Prophet [peace and blessings of Allah be upon him]said, “Indeed lies lead to immorality [or wickedness] and indeed immorality [or wickedness] leads to the fire. [Bukhaari 2606/2607]

Firstly lies emerge from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds, and state of affairs; corruption becomes deeply rooted in him, and its disease leads to destruction if Allah does not grant him cure him with the medication of truthfulness, which uproots it (i.e. lying) from its original source. This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad [with ungratefulness to Allah’s Favours], conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies. [1]

Narrated Anas Ibn Maalik [may Allaah be pleased with him] that the Prophet [peace and blessings of Allaah be upon him] said, “Do you know what Al-Ad’hu is (i.e. calumny)?” They (i.e. the people) said, “Allaah and His Messenger know best”. He said, “Transmitting speech from some people to another people to destroy their (mutual relationships)”.

Al-Allamah Zayd Bin Haadi [may Allaah have mercy upon him] stated: The subject matter of this hadeeth is about the dangerous (consequences) of tale-carrying in this Dunyaa and the Aakhirah. Indeed, the Prophet [peace and blessings of Allaah be upon him] called it Ad’hu, and the meaning of Ad’hu is to transmit speech from some people to other people to corrupt their relationships. And in the hadeeth of Ibn Mas’ood [may Allah be pleased with him], it is explained to mean tale-carrying and that is to transmit the statement of one person to another person, or from a group of people to another group, or from one country to another one to cause corruption. This is one of the major sins due to its evil (consequences) and the punishment (associated with it) in this life and the next. In this worldly life, it may lead to murder, chaos, and other similar affairs – events that are in opposition to rectification. Due to this, the scholars say that the tale carrier- the one who transmits speech from one person to another person, or from a group of people to another group, or from one country to another to sow the seeds of corruption- causes more harm than a magician. This is because a magician might only harm one person, but as for the tale-carrier, he might harm many individuals, and the tribulation that (results from this deed of his) will be prolonged. [2]

What did Zionist Netanyahu say about nuclear weapons in Iraq?!
https://youtu.be/fpQdg4D78Jc?si=WzNITHR4myXBUrzm


[1] Fawaa’id pages 202-203
[2] At-ta’leeqaat Al-Maleehah Alaa Silsilatil Ahaadeeth As-Saheehah. 1/27-28

Part 2: The True Reality of The Secularist Transgressor Atatürk

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

He Believed In Secularism and Its Practical Implementation

In Turkey, secularism was established after the downfall of the Ottoman Empire under the leadership of Ataturk. Despite his outward display of religious devotion, such as praying in front of soldiers and flattering scholars, Ataturk had a hidden agenda. Once he achieved his goals, he executed his vile plan. He separated Turkey from the rest of the Ottoman Empire, declared secularism, banned the call to prayer and prayers in Arabic, enforced the adoption of European clothing instead of Islamic dress, abolished Shariah courts and introduced secular laws, replaced the Hijri date with the Gregorian date, prohibited polygyny and equated inheritance between the two biological sexes (males and females), eliminated Islamic education, banned the teaching of the Quran, and replaced the Arabic script with Latin letters.

He played a role in overthrowing Sultan Abdul Hameed II and facilitated the opportunity for Zionists to acquire land in Palestine. The Zionist movement had already begun to show its presence before the initial gathering of its devoted supporters in 1897, which alarmed the Sultan. Consequently, he took precautionary measures. In 1871, he declared 80 percent of Palestine as state-owned property to prevent the Zionists from purchasing any land there. Subsequently, in May 1901, the Zionists proposed to pay off the foreign debts of the Ottomans and promote the Ottoman Sultan’s interests in Europe in exchange for allowing Zionist settlements in Palestine and transferring governance to the Zionists. However, the Sultan rejected this offer in both 1901 and 1902, even though the Ottoman Empire had the largest Jewish population in the world at that time, with Jews living freely in the city of Thessaloniki.

The Zionists and Freemasons conspired with some young Turks to overthrow the sultan, as the Sultan himself declared on September 22nd, 1913: “I abdicate the throne due to the oppression and threats from the Young Turks. This faction demanded my approval for the creation of a Jewish state in Palestine, which I refused. They even offered 150 million British gold pieces, which I also declined, stating that I would never agree, even if you offer 150 million British gold pieces, rather not even if you offer all the gold in the world. Following my firm stance, they deposed me from power. I am grateful to Allah for not agreeing to establish a new state on Palestinian lands within the Ottoman State and the Islamic community”.

The Sultan was subsequently confined in Thessaloniki at the residence of a Jewish banker named Allatini, and the Zionists were granted permission to colonise all Palestinian territories that once used to be under Sultan’s jurisdiction. The Young Turks then forged a strong alliance with the Zionists as they assisted in the Sultan’s overthrow. A prominent Zionist banker and freemason named Emmanuel Carasso, who was an associate of Talat Pasha, a member of the delegation that delivered the news of Sultan’s removal from power, played a pivotal role in organising the Zionist migration to Palestine. These Young Turks, who deposed the Sultan, repaid their debt by aiding Carasso in expanding his wealth.

In 1917, an agreement was reached between the British Empire and certain individuals, leading to the approval of the creation of a Zionist nation-state in Palestine. Following the defeat of the Ottoman army in Syria, Palestine came under British occupation in 1918. Subsequently, the lands previously under the authority of Sultan Abdül Hamid and taken over by the Young Turks were transferred to British control. During this period of British rule, the number of Zionist settlements in Palestine grew, and they were permitted to purchase land. Due to economic hardships, many Arabs were compelled to sell their lands, having previously enjoyed prosperity under Sultan Abdul Hameed II. By 1947, over half of the Palestinian population was living in areas occupied by the Zionists, who also owned a significant portion of the land. The path to independence began with Zionist groups pressuring the British to depart, leading to the United Nations’ approval for the establishment of a Zionist state in 1948. Subsequently, a series of conflicts ensued between Arab armies and the Zionists in 1948, 1967, and 1973, with the Zionists ultimately gaining the upper hand with the support of Europe. [Risaalah Fil Adyaan Wal-Firaq Wal-Madhaahib. page 486-487]

Read article by Shaikh Abu Iyaad [may Allah preserve him]

Shaykh Muḥammad Amān Al-Jāmī on the Two Faces of Secularism:

https://abuiyaad.com/a/jami-two-faces-of-secularism

Part 1: The True Reality of The Secularist Transgressor Atatürk

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Al-Albani [may Allah have mercy upon him] stated:

كما يقال إنه جمعني مجلس مرة مع قسيس من قساوسة النصارى فجرى بحث طويل بيني وبينه ، والقصة فيها طول وفيها فائدة ولكن الوقت ضاق يعني معنا نحو خمس دقائق .ولذلك فأذكر منها ما يتعلق بهذا المقام ، لقد أنكر هذا القسيس على المسلمين أنهم حكموا بكفر الذي كان من قبل يسمى بمصطفى كمال باشا ، ثم سمي بأتاتورك ، أبو الأتراك والذي حاد بالأتراك المسلمين عن كثير من أحكام دينهم كما هو معلوم ، هذا القسيس هاجم المسلمين ونسبهم إلى الغلو في تكفيرهم لأتاتورك هذا بزعمه هو أنه لم يصنع شيئا يذكر ويستحق عليه التكفير سوى أنه فرض على الشعب التركي القبعة ، البرنيطة معروفة هذه البرنيطة عندكم وهي القلنسوة التي لها مظلة ، إما مظلة كاملة أو مظلة أمامية ، فكان ردي عليه من ناحيتين ، الناحية الأولى ولا أطيل فيها أن الرجل لم يخالف الإسلام فقط في هذه الناحية وإنما غير كثيرا من أحكام الشريعة ، منها أن جعل للأنثى في الإرث مثل حظ الذكر ، أما فيما يتعلق بمسألة البرنيطة فهنا خضت معه بحثا طويلا خلاصته أن الإسلام من كماله أنه وضع أحكاما وتشريعات في سبيل أن يحافظ المسلمون بها على شخصيتهم الإسلامية لكي لا ينماعوا مع الزمن في شخصية أمة أخرى ، وذكرت له وهو رجل مع الأسف مثقف بأن علماء الإجماع يقولون بأن أي شعب يريد أن يحافظ على شخصيته فعليه أن يحافظ على تقاليده وعلى تاريخه وعلى لغته ، هذا أمر مسلم لديهم في علم الاجتماع ، فقلت له فكان من فضل الإسلام وكمال تشريعه أنه شرع للمسلمين أن يحافظوا على شخصيتهم المسلمة وأن لا يتشبهوا بالمخالفين لهم بل وأن يتقصدوا مخالفتهم كما شرحت لكم آنفا ، هذا الرجل أتاتورك وهنا الشاهد من هذا المثال لو كان يريد الخير للشعب التركي المسلم ووجد فرضا في القبعة مصلحة لا يجدها في لباس آخر فكان باستطاعته أن يجعل فارقا بين قبعة المسلم التركي وقبعة غير المسلم التركي ، كأن يجعل مثلا شريطا على قبعة المسلم كل من يرى هذا المسلم المتبرنط يقول هذا مسلم ولو أنه لبس لباس الكفار ، لكن الرجل فعل ما فعل عداء لدين الإسلام ولذلك حكم عليه علماء المسلمين بالكفر والردة والخروج عن دين الإسلام ، بحث طويل كان بيني وبينه في هذه القضية حتى ألهمني الله عزوجل فقلت له بعد أن قال هذه قضية أن هذا اللباس صار أمر أممي وليس خاصا بشعب من الشعوب أو بدين من الأديان فجئته من ناحية حساسة ، هذا القسيس لبناني والقساوسة اللبنانيون لهم زي خاص ، أولا لباسهم سواد في سواد وثانيا قلنسوتهم هي كطربوش تعرفونه الطربوش الأحمر ولكنه طويل ضعف الطربوش طولا وأسود
السائل
مثل الهرم يعني ؟
الشيخ : لا ، الهرم يكون رأسه رفيع ، هذا يكون مثل السطل هكذا ، الشاهد قلت له هل أفهم من كلامك أن اللباس ليس له علاقة بالدين أنه مث بالنسبة إليك أنت يجوز أن ترفع هذه القلنسوة وتضع على رأسك الطربوش الأحمر وعليه العمامة البيضاء ؟ فمن نظر إليك ظن فيك أنك شيخ من شيوخ المسلمين ؟ قال : لا ، لا ، لا ، قلت له لماذا فهذا لباس ؟ وليس له علاقة بالدين ؟ قال لا ، نحن علماء النصارى يعني ، نحن رجال الدين ولنا زي خاص من بين النصارى عموما لنا زي خاص ، فألهمني الله عزوجل وقلت له كلمة يعني سقط من بعدها تماما وتبين أنه لا مجال لأحد أن يجادل في الإسلام ، قلت له هذا هو الفرق بيننا نحن معشر المسلمين وبينكم أنتم معشر النصارى ، فنحن لا فرق عندنا بين عالم ومتعلم وغير متعلم مادام أنه يجمعنا الإسلام ، فما لا يجوز لأكبر عالم لا يجوز لأقل مسلم ، هذا عندنا ، أما عندكم فعندكم رجال دين ورجال لا دين ، هكذا قلت له ، بدليل أنك تقول هذا لباس خاص بكم أنتم معشر القسيسين ، أما النصارى الآخرون فيلبسون ما يشاءون ، لا هذا عندنا لا يجوز ، ما يحرم على أكبر إنسان وأتقى إنسان يحرم على أصغر وما لا يجوز أن يلبسه العالم لا يجوز أن يلبسه الأمي ، وهكذا ، فسقط في يده والحقيقة هذه من فضائل الشريعة الإسلامية ولعل في هذا القدر كفاية والحمد لله رب العالمين

During a conversation with a Christian priest, we engaged in a lengthy discussion and analysis. Although the story is extensive and contains numerous benefits, our time is limited to just 5 minutes. Hence, I will only mention what is relevant to this occasion. The priest expressed disapproval towards the Muslims, specifically the scholars, for declaring Mustapha Kamal Pasha, later known as Ataturk, as a disbeliever. Ataturk, who is considered the father of the Turks, implemented policies that restricted Turkish Muslims from adhering to many of the rulings of their religion, as is widely known. The priest verbally attacked the Muslims and accused them of extremism for excommunicating Ataturk, arguing that his only offense was making the wearing of Western-style hats compulsory for Turkish civil servants. In response, I presented two arguments against the priest. Firstly, it is important to note that Ataturk not only opposed Islam in this particular matter, but he also made significant changes to the Shariah, such as altering the inheritance laws to equate the shares of females and males. (I)

In terms of the hat’s subject matter, I engaged in an extensive discussion and analysis, the essence of which is summarised as follows: One of the aspects of Islam’s perfection is its establishment of laws and divine regulations to help Muslims maintain their Islamic identity and avoid adopting the (un-Islamic) identities of other groups. I pointed out to him that scholars specialising in the topic of Ijmaa [(II) religious consensus] assert that any society wishing to preserve its distinctiveness must safeguard its customs, history, and language, considering this an undeniable principle in the field of consensus. Therefore, I explained to him that among the virtues of Islam and the excellence of its laws is the provision for Muslims to uphold their Muslim identity and refrain from emulating those who oppose it; instead, they should be in opposition to the ways of those who contradict their identity.

And if Ataturk, as an example, truly desired the welfare of the Turkish Muslim society and believed that making the hat mandatory would bring about such benefits that other forms of clothing could not, then he possessed the capability to differentiate between the Turkish Muslim hat and the non-Muslim Turkish hat. For instance, he could have placed a distinctive band on the Muslim hat, so that anyone who saw a Muslim wearing it would immediately recognize their religious affiliation, even if they were dressed in garments typically associated with unbelievers. However, Ataturk’s actions were in direct contradiction to the principles of the Islamic faith, leading Muslim scholars to declare him an apostate and disbeliever (i.e. not due to this matter regarding the hat, but other affairs that are tantamount to apostasy).

The discussion and examination between him and me regarding this matter was quite extensive until Allah made me mentally stimulated and bestowed on me the ability to utter a timely statement when the priest stated, “This attire is not specific to any particular society or religion, but rather a global matter.” In response, I approached the topic from a sensitive standpoint. This particular priest is Lebanese, and Lebanese priests have a distinct attire. Firstly, they wear all black, and secondly, their hoods resemble a cowl, similar to a red cowl but longer and darker. I questioned him, “Does your statement imply that clothing has no connection to religion? For instance, would it be permissible for you to remove your hood and instead wear a red cowl with a white turban, giving the impression that you are a respected Shaikh among the Muslim community?”

He responded, “No, no, no.” I then questioned him, “If that’s the case, why do you wear this attire and does it not have any connection to religion?” He explained, “We are Christian scholars, meaning we are religious men and we have a specific attire that is common among Christians. We have a distinct dress code.” Then by the will of Allah, I was inspired and I made a profound statement that left him speechless, showing that there was no room for argument against Islam. I pointed out, “This is the distinction between us Muslims and you Christians; we do not differentiate between a scholar, a student, or anyone else, as long as we are united in Islam. What is impermissible for the most knowledgeable scholar is also impermissible for the least knowledgeable Muslim. This is what is between us, but as for yourselves, you have ‘Men of Religion’ and ‘Men who are not Men of Religion”

This is the manner in which I presented the situation to him, citing evidence that you, as a priest, claim that this attire is specific to priests, while others can wear whatever they please. However, this is not acceptable for us – it is not allowed. What is forbidden for the most honorable and devout individual (muslim) is also forbidden for the one with the lowest rank. What is prohibited for a Muslim scholar to wear is also prohibited for an ordinary individual. Consequently, he was filled with remorse and left speechless. This indeed exemplifies the virtues of the Islamic Shariah. [https://youtu.be/iKlyiyjwyRw Paraphrased. Your feedback is welcomed to improve the content of this article Jazaakumullaahu Khayran]


Footnote I: Inheritance:

Introduction to the Science of Inheritance – By Uways At-Taweel

 

Footnote II: Muslim life – By Shaikh Abu Khadeejah [may Allaah preserve him]

https://www.abukhadeejah.com/the-importance-of-the-muslim-lifestyle-and-community-islam-4-9/

https://www.abukhadeejah.com/muslim-lifestyles-choices-and-adopting-non-muslim-practices-that-conflict-with-islamic-teachings-islam-4-1/

https://www.abukhadeejah.com/muslim-lifestyles-choices-and-adopting-non-muslim-practices-that-conflict-with-islamic-teachings-islam-4-1/

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

https://www.abukhadeejah.com/ibn-taymiyyah-on-participating-in-the-annual-celebrations-of-the-unbelievers/

https://www.abukhadeejah.com/origin-of-pinata-and-why-it-is-a-must-that-muslims-do-not-use-in-celebration/

Finally: NB: Imaam Al-Albani [may Allah have mercy upon him] only mentioned one amongst some of Ataturk’s misguidance, rather the upright scholars declared him a disbeliever due to his many evil beliefs and deeds that are founder on secularism. Al-Allamah Muhammad Amaan Al-Jaami [may Allah have mercy upon him] said, “Secularism is disbelief and the mother of all evil”. [Asbaab Al-Ijaabah Cassette 2] However, we are reminded of the fact that removing someone from Islaam is the job and responsibility of the upright scholars of Ahlus Sunnah- neither the responsibility of the common people nor the misguided sects such as the khawaarij. Read and Listen Regarding Principles of Takfeer (excommunication)

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

http://www.sahihalbukhari.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090006&articlePages=1

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&pfriend=

http://www.salafipublications.com/sps/downloads/pdf/MNJ050018.pdf

http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1