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[1] A Brief Look at Pseudo Researchers in Salafiyyah: [Observations on Some of Hasan Hasan’s Statements]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُ‌ۖ

“They follow but a guess and that which they themselves desire”.

The person who lacks sound Imaan and creed revealed by Allah, the Creator of the universe, will find themselves in one of two situations: either their knowledge becomes corrupted or their intentions become corrupted. The first situation arises when they rely on assumptions and the second situation arises when they are driven by their desires, or one may combine both. [1]

Hasan Hasan, a researcher, said some things that showed he didn’t know much when he spoke about Jihadism, extremism, and militancy. He connected these methodologies with the terms Sunni and Salafi in an article he wrote against Al-Qaida, Jabhat An-Nusrah, and other groups like them. He said, “Ahrar al-Sham, a Salafi-jihadist group close to Jabhat al-Nusra”. He also stated, “Sunni jihadism has been characterized by transnational terrorism, suicide bombing, and ex-communication”. “The Isis ideology is generally viewed as identical to al-Qaida’s or the Saudi version of Salafism – adherence to fundamental Islamic tenets – and so there does not seem to be a serious effort to study it more closely”. [End of quote]

Response

To begin with, it is undeniable that Hasan Hasan accurately characterised the trajectory of ISIS and Al-Qaida as identical ideologies because their course of action undoubtedly represents a novel and innovated creed. However, his ignorance in this particular field became evident when he linked them with Salafiyyah. The noble Prophet [peace and blessings of Allah be upon him] said, “You must adhere to my Sunnah and the Sunnah of the Rightly-Guided Caliphs [Abu Bakr, Umar, Uthmaan and Ali] after me. Adhere to it and cling to it firmly, and beware of newly invented matters in the religion, for every newly invented matter in the religion is an innovation in religion and every innovation is a path leading to misguidance”. [2]

Imaam Barbahaaree [may Allah have mercy upon him] said: It is not permitted for a man to say, “So and so is a person of the sunnah” until he knows that he combines the characteristics of the Sunnah, so it is not said of him, “A person of the Sunnah” until he combines all the Sunnah”. Al-Allamah Saalih Al-Fawzan [may Allah preserve him] said: The characteristics of the Sunnah are creed, knowledge, and adherence to the (path of the) As-Salaf As-Salih (the pious predecessors). But if there is nothing in him except a single trait of the (sunnah), he is not regarded to be from Ahlus Sunnah based on a single characteristic or one thing, then what about the one who has nothing from that? [3]

Hasan Hasan stated about the Imams of the mosques that were under ISIS’s control: “These Imams are generally asked to preach about three key concepts that are shared by all Salafi and jihadist groups, but ISIS has its own take on their functionalities, namely tawhid (strict monotheism), bida’a (deviation in religious matters) and wala wal baraa (loyalty to Islam and disloyalty to anything un-Islamic)”. [End of quote]

First, read https://www.abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/

Secondly, what is the true meaning behind Hasan Hasan’s concept of “Strict monotheism”? This is simply a deceitful ploy utilised by some researchers to confuse the matter and mislead the reader into believing that there are different forms of monotheism. However, Tawheed is the cornerstone of Islam and should be comprehended and followed in the same manner as the Prophet and his companions did. Read below

https://www.abukhadeejah.com/introduction-to-the-five-pillars-islam-2-1/

https://www.abukhadeejah.com/the-fundamentals-of-tawheed-monotheism-part-1-quran/

Tawheed: The Greatest Foundation of Islām – Khutbah by Abu Khadeejah

https://www.abukhadeejah.com/the-methodology-of-the-prophets-in-calling-to-allaah-the-path-to-rectification/

Thirdly, concerning Bida’a, Muslims are obligated to follow the Sunnah as it was interpreted by the Prophet’s companions and to keep a distance from all deviated sects. Read below:

https://www.abukhadeejah.com/this-ummah-will-divide-into-73-sects-shaykh-al-fawzan-explains-what-it-means/

Clinging to The Sunnah, Avoiding The Sects of Innovation and Knowing the Straight Path – The Excellence of Islam (Fadlul-Islam) by Abu Khadeejah

https://salaficentre.com/2022/06/09/the-jews-divided-into-seventy-one-sects-the-christians-divided-into-seventy-two-sects/

As for Walaa Wal Baraa, Abu Umaamah [may Allah be pleased with him] said that Allaah’s Messenger [peace and blessings of Allaah be upon him] said: “Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith.” [Sahih Abu Dawud 4681]

https://www.abukhadeejah.com/having-alliance-with-the-non-muslims-is-of-two-types-misunderstanding-this-affair-leads-people-astray/

https://www.abukhadeejah.com/treaties-with-the-non-muslims-do-they-necessitate-allegiance/

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/

Hasan Hasan stated that one of the Khaarijites of ISIS said: “In the videos we produce, you see the sentence ‘deal with them in a way that strikes fear in those behind them’, and that verse speaks for itself. One more thing: the prophet told the people of Quraish, ‘With slaughter, I came to you'”. [End of quote]
“With slaughter I came to you”. [4]

Response

Abdullah Ibn Amr Ibn Aas [may Allah be pleased with him and his father] was asked about the worst thing he saw committed by the Quraysh against Allah’s Messenger [peace and blessings of Allah be upon him], so he said, “I was present when their notables met together one day in al-Hijr. They spoke about Allah’s Messenger [peace and blessings of Allah be upon him] and said, ‘We have never exercised patience in anything similar to that which we are exercising patience regarding this man. He has declared us fools, reviled our forefathers, criticised our religion, split our ranks and insulted our gods. Indeed, we have exercised patience regarding him in a great affair – or they stated some statement to that effect. So while they were engaged in that discussion, Allaah’s Messenger appeared and kept on walking until he touched the corner [of the Ka ‘bah, where the Black Stone is]; then he went past them as he performed Tawaaf around the Kabah. When he went past them, they made fun of some of the statements he was uttering, and I could see from [the expression] on his face that it [offended him]. Then he carried on and when he went past them the second time, they made fun of him in the same manner and I could see from [the expression] on his face that it [offended him]. Then he carried on and when he went past them the third time, they made fun of him in the same manner. Then he said, “O Quraish! Listen to me. By the One in Whose hand is Muhammad’s soul, I have brought slaughter to you”. The people were very shocked by his statement to the extent that there was not a man amongst them except that he froze as if there was a bird on his head, and those who uttered the harshest statements to him – before that – began speaking to him with the best words, saying, “O Abul Qaasim! Go away, go away, because by Allaah you have never been an ignorant person”. So he left them. Then the next day, they gathered at al-Hijr and I was with them. They said to one another, “You stated how impatient you are becoming with him, what you have heard about him and what he is saying, then as soon as he said something that alarmed you, you left him alone”. Whilst they were in that state, Allaah’s Messenger appeared and they all rushed towards him together, surrounded him and said, “You are the one who said such and such” – referring to what has reached them regarding the criticism he directs at their gods and religion. He said, “Yes, I am the one who said that”. Then indeed I saw a man amongst them grab the neck of his garment, so Abu Bakr as-Siddeeq [may Allaah be pleased with him] got up to defend him and said whilst crying, “Would you kill a man just because he says, ‘My lord is Allah?’ Then they left him and that was the worst incident of aggression I saw from the Quraish. [5]

In another hadeeth reported by Imaam Bukhaari, Urwa Bin Zubayr [may Allaah have mercy upon him] said: I asked Abdullah Ibn Amr [may Allaah be pleased with him], “What was the worst thing the Mushrikoon did to Allah’s Messenger [peace and blessings of Allaah be upon him]?’ He said, “I saw Uqbah Bin Abee Mu’ayt coming to the Prophet while he was praying and put his sheet around his neck and squeezed it hard. AbuBakr [may Allaah be pleased with him] came and pulled Uqba away from the Prophet [peace and blessings of Allaah be upon him] and said, ‘Do you intend to kill a man just because he says, ‘My Lord is Allaah’, and he has brought forth clear signs (proofs) from your Lord?'”. [6]

It is evident from the narrations mentioned above that the Prophet faced significant harm from the prominent figures of the Quraish. And regarding the statement of the Prophet, “O Quraish! Listen to me. By the One in Whose hand is Muhammad’s soul, I have brought slaughter to you”, Shaikh Saalih Aala Ash-Shaikh [may Allaah preserve him] said, “These people come forward and express their doubts by claiming that the Prophet said, ‘I have brought you slaughter’… ‘I have brought you slaughter’. They understand the word ‘slaughter’ as cutting off the head. However, this interpretation is completely incorrect and far from what is correct. One of the reasons why it is far from what is correct is that no one from the Ummah among the companions of the Prophet to whom this statement was uttered, has ever implemented it in this manner until in recent times when these Khaarijites have started implementing it in such a way. The Prophet’s statement “I have brought you slaughter” was made in response to the cruel treatment of captives and enemies by the Arabs and disbelievers before Islam. They would torture, punish, and humiliate them in various ways. However, the Prophet prohibited such actions and instead introduced the concept of killing through confrontation, specifically in the context of war between combatants. In this context, slaughter means to kill and engage in combat, rather than simply pulling out a knife as some may assume. Islam abolished all the torture and mutilation that the Arabs used to inflict on people during war, such as cutting off ears and mutilating bodies. The only thing that remained was the act of killing during war between combatants. If a person is not killed, they are to be treated with honour, protection, and respect, and they fall under the well-known rules regarding captives. This hadith has many implications and requires a detailed explanation”. [7]

Hence, we would like to inquire from the malicious and uninformed researchers, once they have gained knowledge about the accurate interpretation of this hadeeth from a knowledgeable Saudi Salafi Scholar, will they continue to associate the actions of the Khawaarij (ISIS, etc.) with Salafiyyah or Suniyyah?! By Allah, they have spoken a grave accusation and a vile remark. May Allah guide them or shield us from their defamatory words. Aameen.

Narrations Regarding The Khawaarij

The Prophet [peace and blessings of Allah be upon im] informed us about the khawaarij in many ahaadeeth. He said, “A people will come from the east who recite the Qur’an, but it will not go beyond their throats. They will pass through the religion just as an arrow pierces its target and they will not return to it just as the arrow does not return to the bow”. [8]

He said, “During the last days [i.e. end of time], there will be young people with foolish dreams. They will say the best of statements amongst creation, but they will pass through Islam just as an arrow passes through its game. Their Imaan will not go beyond their throats”. [9]

He said, “There will be discord and division in my Ummah and a people will come with beautiful statements but evil deeds. They recite the Qur’an, but it will not go beyond their throats. They will exit the religion just as an arrow leaves its target and they will not return until the arrow returns to its notch. They are the worst of the creation”. [10]

He said, “Some people from my Ummah will emerge from the east, who recite the Quran but it will not go beyond their throats. Every time a group of them appears it will be cut off. The Messenger repeated this and on the tenth time he said, “Every time a group of them emerges, it will be cut off, until Dajjaaj appears from their remnants”. [11]

Ubaydullaah Ibn Abee Raafi [may Allah have mercy upon him] said, “The Khawaarij came out against Ali ibn Abee Taalib [may Allah be pleased with him] and said, ‘There is no judgement, except the judgement of Allah’, so Ali said them, ‘A statement of truth by way of which falsehood is intended'”. [12]

Imaam Wahb Ibn Munabbih [may Allah have mercy upon him] said, “I was acquainted with the early period of Islaam. By Allaah, the Khaawaarij have never had a group except that Allaah caused it to split because of their evil state of affairs. Never did one of them publicize his opinion except that Allah caused his neck to be struck. Never did the Muslim Ummah unite behind a man from the Khawaarij. If Allah allowed the opinion of the Khawaarij to be accepted and established, then the earth would have been corrupted, the carriageways would have been cut off, Hajj to the sacred house of Allah would have ceased and the affair of Islam would have reverted to ignorance until the people seek shelter in the mountains as they did in the time of ignorance. If ten or twenty men among them were to rise, there would not be a man among them except that he claims the khilaafah for himself- every man among them would have ten thousand other men with him and all of them fighting each other, accusing one another of disbelief until the believer fears for himself, his religion, his life, his family, his wealth, and would not know where to travel or who to be with”. [13]

Imaam Ibn Katheer [may Allaah have mercy upon him] said, “If they ever gained strength, they would surely corrupt the whole of the earth, Iraq and Syria (Shaam) – they would not leave a baby, male or female, neither a man or a woman, because as far as they are concerned the people have caused corruption, a corruption that cannot be rectified except by mass killing”.More detail here by Shaikh Abu Khadeejah [may Allaah preserve him]: https://www.abukhadeejah.com/isis-in-iraq-syria-ibn-kathir-died-774-ah-if-the-khawaarij-ever-gained-strength-in-iraq-and-syria-there-would-be-mass-killing/

Imaam At-Tabari [may Allaah have mercy upon him] said, “The Khawarij came to a village and captured a man and his daughter. She said to them, ‘O people of Islaam! Verily, my father is an old man so do not kill him, and I am only a girl. By Allaah, I have never committed immorality and I have never harmed anyone’. They brought her out to murder her whilst she kept on saying, ‘What sin have I committed; what sin have I committed?’ She fainted thereafter and they killed her with their swords”. [14]

Indeed, we have all seen the terrible acts committed by the Khawaarij in our time. The Khawaarij show no mercy, not even towards each other, as Imam Wahb Ibn Munabbih stated, “If ten or twenty men among them were to rise, there would not be a man among them except that he claims the Caliphate for himself; every man among them would have ten thousand other men with him and all of them fighting each other, accusing one another of disbelief”. Indeed, this is exactly what was happening in Syria. Furthermore, it is important to remind the Islamophobes, ideologues, rabble-rousers, and demagogues about the heinous acts carried out by certain leaders within the globalist community. The khaarijites distort the teachings of the pure religion and engage in slaughter and transgression, while some globalists initiate hostilities, transgress boundaries, and commit acts of violence in the name of upholding the so-called ideals of the so-called civilized world. May Allah safeguard us from the malevolence of the khaarijites and spiteful secularists. Aameen.

Read the following articles titled: Takfiris on Steroids: The Alleged ‘Jihad’ of ‘The Dogs of Hellfire’ – ISIS and al-Nusrah in Iraq and Syria: By Shaikh Abu Iyaadh [may Allaah preserve him]:

http://www.takfiris.com/takfir/articles/xpxlk-takfiri-chaos-isis-make-takfir-and-kills-leader-of-al-nusrah.cfm

http://www.takfiris.com/takfir/articles/sewep-takfiris-on-steroids-the-alleged-jihad-of-the-dogs-of-hellfire—isis-and-al-nusrah-in-iraq-and-syria.cfm

http://www.takfiris.com/takfir/articles/pqdbf-takfiris-on-steroids-3-saudi-member-of-jabhah-al-nusrah-executes-two-saudis-from-isis-daish.cfm

http://www.takfiris.com/takfir/

Salafi Shaikh Fawzaan on Jihaad in our times and the guidelines of Jihaad according to Islam

https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

https://www.abukhadeejah.com/what-is-salafism-and-salafiyyah/

A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.

https://www.abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/

Distinction Between Terrorism of The Jihadists and The Sound Understanding of Jihaad In The Salafi Methodology

https://www.abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

https://www.abukhadeejah.com/free-leaflet-understanding-terrorism-a-guide-for-teachers-and-students-excellent/

https://www.abukhadeejah.com/terrorism-is-never-islamic-a-refutation-of-terrorism-based-on-the-texts-of-the-quran-and-sunnah-and-the-sayings-of-the-scholars-ebook/

Click to access Jihad_ISIS_2014_Final_1_With_Bleed_No_Border.pdf

True Sunniyyah’s Stance Towards Suicide Bombing?

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ14&loadpage=displaysubsection.cfm
Distinction Between The False Excommunication Employed by the Terrorists And The Stance of True Sunniyyah and Salafiyyah?

https://www.abukhadeejah.com/why-do-these-militant-khawarij-look-upon-the-rest-of-humankind-and-see-them-as-worthless-scum-who-can-be-killed-without-regard/

http://www.kharijites.com/kj/authors/Abu.Iyaad.cfm

Distinction Between Extremism and Negligence?

http://www.islamagainstextremism.com/

Jabhat al-Nusra has nothing to do with Salafiyyah: Read Takfiris on Steroids (1): ISIS Declares Regional Leader of Rival Faction (al-Nusrah) an Apostate and Kills Him

http://www.takfiris.com/takfir/articles/xpxlk-takfiri-chaos-isis-make-takfir-and-kills-leader-of-al-nusrah.cfm

http://www.takfiris.com/takfir/articles/sewep-takfiris-on-steroids-the-alleged-jihad-of-the-dogs-of-hellfire—isis-and-al-nusrah-in-iraq-and-syria.cfm

http://www.takfiris.com/takfir/articles/pqdbf-takfiris-on-steroids-3-saudi-member-of-jabhah-al-nusrah-executes-two-saudis-from-isis-daish.cfm

Al Qaida:

http://www.takfiris.com/takfir/articles/avcwd-shaykh-abdul-muhsin-those-who-have-given-bayah-to-al-baghdadi-isis.cfm

Visit salafis.com

http://www.salafis.com/index.cfm

https://www.abukhadeejah.com/categories/what-is-salafism-our-call-dawah/

https://www.abukhadeejah.com/what-is-our-dawah-the-call-to-salafiyyah-the-defining-features/

https://www.abukhadeejah.com/what-is-our-dawah-the-call-to-salafiyyah-the-defining-features-sunnah-and-hadeeth-part-2/

https://www.abukhadeejah.com/our-dawah-and-the-call-to-salafiyyah-that-stands-the-test-of-time-the-companions-their-virtues-their-differences-those-who-follow-them-and-those-who-oppose-them-part-3/

https://www.abukhadeejah.com/our-dawah-the-call-to-unity-the-rope-of-allah-and-a-severe-warning-from-dividing-the-muslims-part-4/

https://www.abukhadeejah.com/free-leaflet-isis-jihad-in-the-path-of-satan-an-article-by-shaikh-fawzaan/

Click to access Jihad_ISIS_2014_Final_1_With_Bleed_No_Border.pdf

ISIS have NOT established the Khilaafah! (short clip) by Abu Khadeejah

The Historical Roots of al-Qaida and ISIS | Abu Iyad Amjad Rafiq | Manchester

The Ideological Origins of Al-Qaeda & ISIS by Abu Iyaad

http://www.kharijites.com/kj/

http://www.takfiris.com/takfir/index.cfm

http://www.shariah.ws/authors/Abu.Iyaad.cfm


[1] An Excerpt from Sharh Kitaab At-Tawheed. Audio Lesson 4

[2] Saheeh Abu Dawud. Number 4607

[3]It’haaf Al-Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree. 2/275-276

[4]Saheeh Mawaarid 1404

[5] Fathul Baaree 1/567. Daarus Salaam 1st edition 1421AH Year 2000]

[6] Sharh Umdatul Ahkaam page 96. By Imaam As-Sadi.Publisher Daar at-Tawheed 1st edition 1431AH Year 2010

[7] Listen to the audio here: https://youtu.be/h1j7VXndF2M%5D

[8] Al-Bukhaari 7123

[9] Al-Bukhari 4770

[10] Abu Dawud 4765

[11] Musnad Aḥmad 27767

[12] Ṣaḥeeh Muslim 1066

[13] Taareekh Dimashq 69290

[14] Taareekh At-Tabari 6/124

 

[2] Fighting extremism with extreme negligence! Ed Husain’s Distractive Ruse

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] said:

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ۬ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلۡقَى ٱلشَّيۡطَـٰنُ فِىٓ أُمۡنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلۡقِى ٱلشَّيۡطَـٰنُ ثُمَّ يُحۡڪِمُ ٱللَّهُ ءَايَـٰتِهِۦ‌ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬

Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise: [Surah al-Hajj. Aayah 52]

Ed Husain uttered the phrase “Private faith and secular government” after referring to a taxi driver who was observed praying in public. However, if not specifically and clearly stated, this generalisation could be interpreted incorrectly. First of all, the taxi driver’s Sujood to Allah is praiseworthy, but more specificity is needed on the statement regarding secular government and private religion because if Ed Husain wants to laud secularism or suggests that separating religion and government is admirable, that is unquestionably a grave crime in the Sight of the Lord of the Worlds.

What is Secularism? Secularism is the belief that religion should not be involved with the ordinary social and political activities of a country. (1) Therefore, this definition establishes the idea that there should be separation between “State and Religion” or between “Siyaasah and Religion”. What is Siyaasah? It refers to governing citizen issues. It has control over both the behaviours of the individual and the entire society. It involves Islamic jurisprudence through which the rulers are provided with knowledge and comprehension of the laws connected to managing the affairs of the state, its structures, and Shariah principles. (2)

Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] said: The idea behind the phrase “Separation between religion and Siyaasah” is that the ruler is free to act however he sees fit in order to carry out his duties, regardless of whether his actions are in accordance with Shariah or not; or even if what he does is dictated by the religion, as the purpose of separation is to distinguish between and define two things. Because of this, even if it conflicts with Shariah, the ruler considers what he perceives to be advantageous. This is unquestionably a false and sinful statement because the religion itself is Siyaasah and Siyaasah is the religion. However, when we use the term Siyaasah, we refer to Siyaasah that is founded on equity rather than oppression (i.e. under the jurisdiction of the infallible Shariah).

Islam’s goal is to rectify people’s relationships with one another and their behaviours towards their Lord. It establishes the rights of Allah and the people, as well as rights for wives, parents, and other relatives. Islam even granted non-Muslims rights that are well-known among scholars. It outlined the terms and procedures for making peace and waging war, as well as the penalties for crimes, some of which are governed by specific texts and others by the ruler’s discretion. This plainly demonstrates that Islam is Siyaasah in its totality. The word “Siyaasah” derives from the word “Saa’is,” which refers to the person who is in charge of taking care of an animal’s needs and warding off threats to their wellbeing. We discover this meaning when we reflect on affairs of the religion of Islam, and that Allah has prescribed for His servants those things without which people cannot establish (a fruitful, stable, orderly, safe) life, and has forbidden those things that will corrupt their state of affairs, whether they affect everyone or just certain people. Consequently, Siyaasah constitutes the entirety of the religion. And we are certain that anyone who isolates Siyaasah from the Religion and builds Siyaasah on what he deems appropriate and what he forbids, then his Siyaasah is undoubtedly corrupt and it will do more harm than good. If it rectifies a matter in accordance with his constrained opinions, it will undoubtedly corrupt things significantly from a different perspective.

This makes it necessary for one to reflect on the situation of those who base their Siyaasah on their desires and opinions and distanced themselves from the religion of Islam. After reflecting, one will discover that either all or most of their Siyaasah is corrupt, and that even when it corrects a situation from one angle, it corrupts it from another. Consequently, based on this, it is required of the person seeking to make amends for himself and others to only do so in accordance with the religion of Islaam. Separating Siyaasah and Religion is a wicked deed. (3)

Our Responsibilities Whilst Living in a Society That Rules By Secular Laws

Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] said: Although Muslims in Britain are subject to British law and the British legal system, Sharī’ah tribunals are allowed in certain areas as an alternative way of resolving disputes. These are aimed at resolving commercial, civil and matrimonial disputes to the satisfaction of both sides. Sharī’ah Law is based upon the Qur’ān and Sunnah, and judgements are made in accordance to these two sources. Only those well-versed with the Religion and jurisprudence (rulings in law) are permitted to judge in Sharī’ah matters. Read more here:  https://www.abukhadeejah.com/educate-yourself-ethics-1-2-shariah-redstone-academy/

One must be fully aware of this reality and maintain a safe distance from Takfeeris and terrorists. The requirement that we protect the lives and safety of our non-Muslim neighbours and uphold our covenants must be given special consideration. Imaam Muhammad Ibn Saaleh Al-Uthaymeen [may Allaah have mercy upon him] stated: Likewise I invite you to have respect for those people who have the right that they should be respected, from those between you and whom there is an agreement (of protection) [i.e. Non-Muslims]. For the land which you are living is such that there is an agreement between you and them. If this were not the case they would have killed you or expelled you. So preserve this agreement, and do not prove treacherous to it, since treachery is a sign of the hypocrites, and it is not from the way of the Believers.

And know that it is authentically reported from the Prophet that he said : “Whoever kills one who is under an agreement of protection will not smell the fragrance of Paradise.”

Do not be fooled by those sayings of the foolish people: those who say: ‘Those people are Non-Muslims, so their wealth is lawful for us [i.e. to misappropriate or take by way of murder and killing].’ For by Allah – this is a lie. A lie about Allaah’s Religion, and a lie in Islamic societies.

O my brothers. O youth. O Muslims. Be truthful in your buying and selling, and renting, and leasing, and in all mutual transactions. Because truthfulness is from the characteristics of the Believers, and Allah – the Most High – has commanded truthfulness – in the saying of Allah – the Most High – “O you who believe – fear and keep you duty to Allah and be with the truthful.”

And the Prophet encouraged truthfulness and said : “Adhere to truthfulness, because truthfulness leads to goodness, and goodness leads to Paradise; and a person will continue to be truthful, and strive to be truthful until he will be written down with Allah as a truthful person“.

And he warned against falsehood, and said : “Beware of falsehood, because falsehood leads to wickedness, and wickedness leads to the Fire. And a person will continue lying, and striving to lie until he is written down with Allah as a great liar.”

O my brother Muslims. O youth. Be true in your sayings with your brothers, and with those Non-Muslims whom you live along with – so that you will be inviters to the Religion of Islam, by your actions and in reality. So how many people there are who first entered into Islam because of the behaviour and manners of the Muslims, and their truthfulness, and their being true in their dealings. (4)

Indeed, either Ed Husain lacks the ability to provide specifics or he consciously wants to spread ambiguity. In fact, his quest for so-called moderation after leaving his prior misguided sect (Hizb tahreer) has lead him to even more misguidance rather than any benefit from his remarks. He must refrain from speaking.

Imaam Ibnul Qayyim [may Allah have mercy upon him] said: “It is obligated to you to provide specifics and draw distinctions since vague, unclarified (statements) have in fact corrupted this existence (i.e. the world) and led people’s minds and worldviews astray in every era”. Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] said: “The person who lacks the ability to provide specifics should keep quiet because his speech does not yield any benefit. And every time a mistake occurs, it is the result of a lack of a thorough explanation of what is true and what is untrue. Detailed explanation and distinction must be made in order to avoid confusion. Indeed, it may be that an opponent’s statement contains both truth and falsehood, therefore it can’t be assumed that it’s entirely true or false; instead, there needs to be a distinction made between its truth and falsehood. The entirety of it is neither rejected nor accepted; rather, a distinction is established between the truth and the right and the false and error in it. Furthermore, you shouldn’t enter in this affair if you are not good at providing details”. (5)


[Ref 1: https://dictionary.cambridge.org/dictionary/english/secularism%5D

[Ref 2: See At-taleeq Alaa As-Siyaasah Ash-Shar’iyyah. Slightly paraphrased. Page 5 by Imaam Muhammad Ibn Saaleh al-Uthaymeen (rahimahullaah)]

[Ref 3: https://binothaimeen.net/content/7366. Paraphrased]

[Ref 4: salafipublications.com]

[Ref 5: An Excerpt from At-Ta-leeqaat Al-Mukhtasar Alaa Al-Qaseedah an-Nooniyyah: Vol: 1 page: 216. Slightly paraphrased]

[1] Fighting extremism with extreme negligence! Ed Husain’s Distractive Ruse

In The Name of Allah, The Most Merciful.

Allah [The Exalted] said:

وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ

And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped. (Hud: 113)

Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] said: Do not incline towards those who oppress the people through murder, bloodshed, theft, and violating their honour; or oppress people in religious affairs through innovated religious practices and other forms of misguidance, as well as through calls that are anti-Islamic and dangerous propaganda. Do not incline towards anyone who fits this description. Don’t support him or help him spread his falsehood. This verse includes all of these types (of oppressors) and all advocates of religious innovation. [An Excerpt from Al-Wasaayaa Al-Manhajiyyah Page 20]

In spite of the fact that Ed Husain claims to be battling extremism and deradicalising extremists in the name of Islam, his words and convictions make it quite evident that he is actually using this fight against extremism as a cover to promote heretical philosophical paths. There is no question that a person who chooses such a course will retain animosity against those who adhere to the sound Salafi Methodology. He jumped from the frying pan and leaped into the fire; he was opposed to Salafiyyah while he was associated with the Khaarijites of Hizb at-Tahreer, and he is now opposed to Salafiyyah while associated with philosophers. In one of his replies to extremists, he said, “There are many such lessons of compassion, kindness, and care in the life of the Prophet that are airbrushed by today’s fanatics. The bigotry of the Salafi jihadis can only be challenged and eventually uprooted by educating them on the Prophet of Islam described in the Qur’an “as a mercy to the worlds”. Many in the world today would be rightly asking “Where is this mercy?” For what we see is beheadings, wars, and suicide bombings in the name of religion. Sadly, we will continue to witness such evil unless we address the motivations of the Salafi jihadist killers. They kill in the name of religion; we cannot respond by citing the virtues of Darwin, secularism, and materialism. The only language these radicals understand is that of religion. It is by mustering the best of religion that we defeat the worst of It”. [End of quote]

By claiming that there is a group that should be classified as “Salafi Jihadists” in the aforementioned statement, he attempts to misrepresent Salafiyyah. Given that the Salafi Methodology is free of the Bidah and destructive methodologies of the Jihadists and all other proponents of Bidah, including Ed Husain and his associates, this is a very serious accusation. Read the article titled “A response to Western academics who categorise Salafis into Quietists, Politicos, and Jihadists – and why this is a false categorisation” by Shaikh Abu Khadeeja- May Allah preserve him. https://abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/

Also, see the article titled “Salafi Shaikh Fawzaan on Jihad in our times and the guidelines of Jihad according to Islam”:https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

Ed currently favours philosophy, the appeal for the unity of religions and other false views. InShaaAllaah, future postings will discuss these topics. The knowledge of this man’s previous and present circumstances—from hizb tahreer to philosophy, from one bidah to another—is actually sufficient to understand his misguidance. After previously concentrating on radicalism, he is now considering extreme neglect to be moderation. Al-Allaamah Rabee Bin Haadi Al-Mad’khali [may Allah preserve him] said: “Shaikhul Islaam Ibn Taymiyyah (may Allaah have mercy upon him) said that in their quest for knowledge and religion, people have two innovated paths and one that is prescribed by the Shari’ah. The path of the Shariah is to look at what the Messenger conveyed, use it as evidence, and do what it requires; consequently, knowledge based on what he brought and doing what it requires is both necessary and doing just one of these is insufficient. The Messenger clarified the sound intellectual proofs, whose bounds are set by the (infallible) divine texts, and the Messengers clarified the sound rational proofs that the people are in need of, just as Allaah presented every kind of similitude in the Qur’an, so this path is built upon sound intellectual proofs and sound rational proofs that are based on absolute certainty (in accordance with revelation as understood and implemented by the Messenger’s companions). Allah commanded His servants to ask Him to guide them to this straight path”. [end of quote] (1)

Pay special attention to what comes next since it reveals Ed Husain’s current situation, which is as follows: “Regarding the two innovated paths, one of them is that of the proponents of innovated theological speech and viewpoints, for there is undoubtedly much falsehood in this. Many of its adherents neglect the actions that Allah and His Messenger have prescribed, and as a result, their knowledge and conduct continue to be corrupt. These folks veer off into false Judaism (i.e. distorted after the departure of the Prophets)”. [End of quote] (2)

The same thing is happening to Ed Husain, who began endorsing heretical philosophers like Aristotle, Ibn Sina, Al-Faraabi, and others before finally endorsing other views that are tantamount to clear misguidance.

Let’s finish Al-Allaamah Rabee’s quote by adding the following: “The second is the path of those who use techniques for enhancing the soul, including followers of Soofi paths and new forms of worship. They err towards false Christianity because they claim that if a person cleanses his soul in accordance with what they have said, then the sciences of the religion will flow to him abundantly without learning. Many of these people’s forms of worship are innovated; rather, they contradict what the Messenger conveyed, leaving them with corrupt actions and corruption brought on by a lack of knowledge since they are ignorant of what the Messenger conveyed. Despite the fact that each group purports to be following the Messenger, these people frequently speak negatively about one another. The Messenger’s message, however, does not concur with either of their respective points of view. “Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islamic Monotheism – to worship none but Allah Alone) and he was not one who associated partners to Allaah in worship”. [Surah Aal Imraan. Aayah 67] Neither Allaah’s Messenger nor his companions followed the path of the people of Bidah among those who advocated for theological rhetoric and views nor did they follow the path of the people of Bidah among those who advocated for innovative worship and Soofiyyah; instead, he followed that which Allaah sent him with based on the Qur’an and Sunnah”. (3)

To be continued…InShaaAllah


[Refs 1, 2 and 3: Al-Mukhtaaraat Al-Bahiyyah Min Kutub Shaikhil Islaam Ibn Taymiyyah. 290-291. Slightly paraphrased]

Take heed! Presently, eugenicists use the slogan “Smaller Families Means Better Quality of Life” to mask their true intentions

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam As-Sadi [may Allah have mercy upon him] stated:

The greatest evils of knowledge and its inconsistencies occur as a result of acquainting oneself with the creation without its Creator, acquaintance with effects without the One who created those effects, acquaintance with causes without the One who created those causes, and acquaintance with the paths without its sound goals. The deficiency in this type of acquaintance is numerous and its harm is great, because indeed many atheists and those deceived by them are skilled in the natural sciences, but they confine themselves to it and are blind regarding its association with its Creator and Causer. And with regards to that which is placed in these natural sciences of wonders and secrets, they see themselves as those who know the wonders of the natural sciences – which none knows besides them – and the secrets which Allāh has placed in nature, so it gives them higher status over others and thus they become afflicted with vanity and self-deception. They confine themselves to it, consider it as the final outcome, the purpose and the goal, and thus occurs great deviation, deficiency in knowledge and intellect. If they knew and affirmed belief in the true Creator and the One Who Controls all the affairs of the Universe- the One who attached the means and causes to His Qadaa Wal Qadr [Footnote a], know that the means and causes are an abode of His Perfect Wisdom – for indeed Allāh [The Most High] is All-Wise, He placed things in their rightful places, gave the subtle affairs and big affairs an amazing orderly system and a firm association; gave everything that is sought after and the goals a means or cause, and a path that will lead to it, and due to this results and outcomes are based on the strength or weakness of the means or causes, and the strength or weakness of the performer of the deed- and then they bound these means, paths and outcomes to Allāh’s Qadaa Wal Qadr, their knowledge would have been perfected and they would have acquired of certainty that which cannot be acquired by those who have not reached their level; but they are glad (and proud) with that which they know of those paths whose tangible worldly outcomes they know and became haughty by way of them, so the statement of Allāh [The Most High] apply to them: [فلما جاءتهم رسلهم بالبينات فرحوا بما عندهم من العلم وحاق بهم ما كانوا به يستهزئون – Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things): And that at which they used to mock, surrounded them (i.e. the punishment)]. [Surah Ghaafir. Aayah 83]

Allāh says:

وجعلنا لهم سمعا وأبصارا وأفئدة فما أغنى عنهم سمعهم ولا أبصارهم ولا أفئدتهم من شيء إذ كانوا يجحدون بآيات الله وحاق بهم ما كانوا به يستهزئون

And indeed We had firmly established them with that wherewith We have not established you! And We had assigned them the (faculties of) hearing (ears), seeing (eyes), and hearts, but their hearing (ears), seeing (eyes), and their hearts availed them nothing since they used to deny the Ayat (Allah’s Prophets and their Prophethood, proofs, evidences, verses, signs, revelations, etc.) of Allah, and they were completely encircled by that which they used to mock at! [Surah Al-Ahqaaf. Ayah 26]

This is the greatest evil consequence of self-amazement and arrogance without exception, and the most perilous path through which many people become beguiled and deceived; therefore we ask Allāh to blessed us with sound knowledge that is supported by sound intellect, divine text and sound natural disposition – the beneficial knowledge which the servant knows in all its aspects, and the knowledge which links the subsidiary affairs to its (sound) fundamental principles, and its means, causes, effects and outcomes are ascribed to the One Who originated and created them. It is the knowledge whose possessor does not disassociate the creation from its Creator- neither disassociates its effects from the One Who made them effective, nor disassociates the wisdom, the secrets and the amazing orderly systems in the creation from the One Who Created and Perfected them, organised them in perfect order and brought them into existence prior to their non-existence. This is the knowledge that bears the fruits of certainty and through which tranquillity is obtained, and through which happiness and success is attained. It bears the fruits of beautiful manners and righteous deeds, beneficial to the religious and worldly affairs. [1]

Indeed, every fabricated belief system attracts its group of devoted followers, radicals, and tyrants. It is not unexpected that even those who claim to be enlightened overseers or experts in various fields can engage in criminal behaviour and disruptive actions. A significant number of us, having been educated in primary and secondary schools, as well as colleges and universities, are familiar with Charles Darwin’s “Savages and Favoured Races,” which undoubtedly serves as a foundation for racial prejudice. Likewise, the path that was chosen by the arrogant and opinionated eugenicists led to an increase in oppression and crimes committed against the weak and vulnerable in society. Population eugenics involved urging individuals to procreate to produce desired traits, but the true believers in Allah and His Messengers have always distanced themselves from the hidden motives and ideas of those whose approach to sexual reproduction is solely aimed at advancing their materialistic or racist agendas – whether it is to create future workers for the communists or capitalists or to prevent other members of society from having children in the name of racial hygiene or to discourage them from doing so out of fear of poverty. Shaikh Abdul Waahid Abu Khadeejah [may Allaah preserve him] said, “According to scientists, another cause of poverty is population growth in countries that cannot afford to feed the extra mouths. Most rich countries have a stable population with roughly as many babies born as people dying. However, in poor countries, the populations seem to be increasing. Muslims, as a rule, are not allowed to use contraception due to fear of not being able to provide for their children – they learn from the Quran that Allah will enrich them from Himself from the ways and means that He provides. Population control measures are not from the Islamically legislated means to remove poverty – this is proven by the fact that there is sufficient food and resources in the world to feed the poor many times over daily! Added to that is the reality that large populations are a tremendous resource for a nation. Countries with large populations are quite often the wealthiest and have the fastest-growing economies. Note: In certain situations, contraception is permitted and I have discussed that elsewhere. Islam teaches that poor people must be helped with education, skills, charity, better infrastructure, and better health care. In this way the poor are not neglected and the wealth of the rich is purified in the sight of Allāh through the giving of charity. People have large families because the family unit helps each other and they care for their elders. Death of young children is much higher in poorer countries due to sicknesses and disease. So, Muslims have to help the poor, even if they are non-Muslims. The Prophet said, ‘Give charity to people of other Religions'” (Shaikh Al-Albānī said it was an authentic Hadīth, in As-Saheehah). [2]

The notoriety of the haughty and opinionated eugenicists is well-known and they were those individuals who pursued a futile endeavour to establish a genetically superior class and advocated for the reproduction of solely flawless individuals, thereby marginalizing anyone with even the most minor disability. The concept of “Positive eugenics” focused on promoting reproduction among individuals deemed to have so-called “good stock,” while “Negative eugenics” aimed to discourage or prevent reproduction among those considered unfit, such as the poor, criminals, or the feeble-minded. Unfortunately, some politicians and government officials embraced this sinister notion, placing the well-being of vulnerable members of society in the hands of individuals whose scientific knowledge lacked the compassion, mercy, and moral character prescribed by the Creator of the universe.

Francis Galton, born in 1822 and passed away in 1911, is recognized as the pioneer of the eugenics movement. His ideas were greatly influenced by Charles Darwin’s dubious idea of “The Origin of Species.” Galton’s primary focus was on the concept of heritability, particularly concerning intelligence. He aimed to address society’s perceived lack of talent and character by exploring the hereditary nature of these traits. He also believed that poverty, vagrancy, and crime could be attributed to the transmission of degenerate traits from parents to their offspring. His diabolical notions had a profound impact on certain intellectuals in the United Kingdom, the United States, Germany, and various other nations during that era. Indeed, all praise and thanks are due to Allah, as this is not how true believers tackle societal issues, rather, this approach was merely an attempt to find scapegoats to rationalise the neglect of the vulnerable members of society. Some of these arrogant and opinionated eugenicists believed that preventing the impoverished from procreating would safeguard society by preventing the birth of individuals resembling them. Throughout the twentieth century, thirty-two American states enacted eugenic sterilisation laws, resulting in the sterilisation of approximately sixty to seventy thousand individuals. Nonetheless, despite the concerted efforts of contemporary writers and politicians to address numerous societal issues, their endeavours have proven futile in fostering moral rectitude, as Imam As-Sadi [may Allah have mercy upon him] aptly pointed out, “It is truly remarkable that while they approach the problem from various angles, they have neglected to address the fundamental issue of deviating from the path of Allah. This deviation, which has ensnared the majority of young individuals, has not been curbed by a return to sound faith and unwavering certainty. Instead, these individuals have been left to wander aimlessly in their misguided beliefs and vacillate in their deception. Consequently, the very social problems they seek to remedy give birth to further social ills because it is imperative to acknowledge that unless the solutions to these societal maladies are grounded in sound faith and a righteous religion, they will only exacerbate and deteriorate”. [3]

The Imam also stated: “It is undeniable that the mere pursuit of worldly sciences cannot bring about the purification of souls and the acquisition of virtue. This fact is supported by experience and evident circumstances, which demonstrate that despite the progress and extensive knowledge offered by these sciences, they have failed to foster spiritual growth and moral rectitude. (Rather) what Islam propagates is entrusted with this rectification, and it is what steers individuals towards truthful and authentic sources of knowledge while encouraging them to engage in good deeds and deterring them from evil. Islam serves as the rectifier of beliefs and manners, cultivating righteous thoughts and preventing depravity. The essence of what religion advocates for in terms of believing in the Unseen, which includes belief in Allah and His possession of Names, Attributes, and Actions of perfection; belief in Angels; belief in the consequences of one’s actions in this life and the hereafter, which can only be known through the Messengers, is what acquaints a person with the undeniable fact that genuine rectification can only be achieved through sound belief and the religion of Islam. Hence, despite the worldly sciences being able to rectify certain matters based on what people know in detail, they will never attain the same level of perfection and excellence as the knowledge possessed by the Messengers. The knowledge of the Messengers surpasses what can be achieved through worldly sciences and has a profound impact on the souls, unlike any other. This is because the souls only submit willingly through belief in Allah, belief in His Angels, belief in His Books, belief in His Messengers, and belief in the hereafter. Without these beliefs, voluntary submission is simply not possible, as it is widely recognised in human nature”. [4]

 

The Islamic Ruling On Limiting The Number of Children and Contraception

Imam Abdul Azeez Bin Baaz [may Allah have mercy upon him] was asked regarding a husband and wife who agreed to refrain from having children, and whether such a decision is permissible. In response, he stated that their agreement is not permissible. Under Islamic legislation, it is forbidden for them to do this as long as the woman is physically capable of bearing children and making the Ummah numerous. The Prophet [peace and blessings of Allah be upon him] said, “Marry the childbearing, loving woman for I shall outnumber the peoples by you on the Day of Resurrection”. In another wording [of this narration the Prophet said], “Outnumber [i.e. the followers of the other] Prophets on the Day of Judgement”. That is because by way of this [i.e. having many children] those who worship Allah among the Muslims will be numerous, and the Ummah will be numerous and strong in opposing their enemies. It is impermissible for a man to abandon having children out of fear of either fatigue from seeking a livelihood, facing hardships, incurring expenses, or simply desiring to enjoy one’s wife and so on. It is also impermissible for a woman to engage in this act; instead, it is incumbent upon both of them to pursue the means to have children. They should be enthusiastic in their pursuit of offspring, aiming to increase the number of the Ummah and fulfill what the Prophet has stated. However, if the woman experiences significant pain as a result of a uterine illness or is only able to give birth through surgical means, it is permissible for her to refrain from having children. If the surgical procedure poses a potential risk to her well-being, or if she already has multiple children born closely together and finds it challenging to raise them, she may consider using contraceptive methods or taking preventative measures for a year or two – the period during the breastfeeding, to regain her strength and be better equipped to care for both her existing children and any future newborns. [5]

Rulings Related to Contraception, Family Planning & Following One Pregnancy:

https://www.salafisounds.com/tag/contraception/
https://abukhadeejah.com/abortion-and-its-ruling-in-islam-redstone-academy-ethics-1-4/
https://abukhadeejah.com/birth-control-using-contraception-gaps-between-children/
https://abukhadeejah.com/fertility-issues-and-contraception-in-islam-the-choice-to-have-children-ethics-1-6/

 

Responsibility of Muslim Doctors and Health Practitioners

A doctor must fear Allah when dealing with matters for which they are consulted, particularly those that involve the rights of individuals. This includes situations where a patient seeks a medical certificate, or when they require a note to confirm their fitness for employment. It also applies to consultations regarding specific medications, whether a woman’s health permits the use of contraception to avoid pregnancy, or if her condition necessitates the removal of her ovaries. Abu Hurairah [may Allah be pleased with him] reported that the Messenger [peace and blessings of Allah be upon him] said, [الْمُسْتَشَارُ مُؤْتَمَنٌ – The consultee is in a position of trust]. [6]

[الْمُسْتَشَارُ مُؤْتَمَنٌ – The consultee is in a position of trust]. [المستشار -The Consultee]: That is the one whose viewpoint is sought after in matters concerning Maslahah (an affair that promotes benefit and prevents harm). He (or she) is in a position of trust concerning what is asked and it is not permissible to deceive the one who consults by concealing the affair that would bring about benefit. [7] This hadith serves as proof, indicating that the consultee must consider the same course of action and opinion that they would choose for themselves. It is not permissible for them to guide their fellow Muslims towards something that they would not find pleasing. [8]

Footnote a: https://www.youtube.com/watch?v=hKgIjOKSNQQ


[1] An Excerpt from Ad-Dalaa’il Al-Qur’aaniyyah Fee Annal Uloom Wal-A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fid Deen Al-Islaamiy. pages 37-40]

[2]https://www.abukhadeejah.com/the-causes-of-poverty-in-light-of-climate-change-population-growth-and-other-factors-part-ii-ethics-2-4/%5D

[3] An Excerpt from ‘Al-Adillatul Qawaatiq’ pages 40-41

[4] Al-Adillatul Qawaati Wal-Baraaheem Fee Ibtaalil Usoolil Mulhideen. Page 48

[5] http://www.binbaz.org.sa/noor/11853

[6] Excerpt from “Akhlaaq At-Tabeeb Al-Muslim pages 4- 18”. Hadeeth reported by Imaam Abu Dawud (rahimahullaah)’ Number 5128’ & declared Saheeh by Imaam Albaani (rahimahullaah) in his checking of Sunan Abee Dawud]

[7] Hadeeth Number 5062′ Vol 4’ page 259′ in Mirqaat Al-Mafaateeh Sharh Mishkaat Al-Masaabeeh]

[8] An Excerpt from “Awnul Ahadis Samadi, Sharhu Al-Adab Al-Mufrad”. (Hadith Number 256) Vol 1/283

[4] Ensuring the preservation of the sound Islamic creed involves addressing Yasir Qadhi’s inclination towards exaggerations whilst commending those who denounce the atrocities committed by Netanyahu’s Zionist Far-right Regime

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ

O you who believe! Fear Allah, and be with those who are true (in statements and deeds). [9:119]

Indeed, it is evident that millions of individuals and many nations openly denounce the heinous acts committed by the Zionists, and this commendable stance deserves recognition. Nevertheless, it is crucial to avoid exaggeration and making assertions that contradict the infallible final divine revelation, as exemplified by the recent remarks made by the Bid’ee Yasir Qadhi regarding the followers of modern Judaism. He stated, “They are the real followers of Mosses! They are the ones who make the Children of Israel proud”. [End of quote]

However, it is crucial to maintain the only balanced approach that agrees with the infallible divine text to avoid exaggeration and to give proper recognition to what truly deserves acknowledgment.

Firstly, Shaikh Abu Iyaadh [may Allah preserve him] stated in his discussion regarding the connection between Zionism and Judaism: “However, it is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result. Also, there are many religious Jews who denounce Zionism as heresy in religion and cause of calamities for them and for Palestinians. Just as there are religious Jews who reject liberal and woke ideas used to disintegrate family and society. Hence, it is not correct to brush all Jews with the same brush, just as it is not correct to paint all Muslims with the brush of al-Ikhwān, Ḥizb al-Taḥrīr, al-Qaeda, ISIS and other extremists and terrorists”. [End of quote] https://abuiyaad.com/w/king-faisal-zionism

Secondly, we now present the undeniable truth concerning the people of the Scripture after the advent of of the final Prophet Muhammad [peace and blessings of Allah be upon him].

Anas (may Allah be pleased with him) narrated:Abdullah bin Salam heard the news of the arrival of Allah’s Messenger (ﷺ) (at Medina) while he was on a farm collecting its fruits. So he came to the Prophet (ﷺ) and said, “I will ask you about three things which nobody knows unless he be a prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?”. The Prophet (ﷺ) said, “Just now Gabriel has informed me about that.” Abdullah said, “Gabriel?” The Prophet (ﷺ) said, “Yes.” Abdullah said, “He, among the angels is the enemy of the Jews.” On that the Prophet (ﷺ) recited this Holy Verse:– “Whoever is an enemy to Gabriel (let him die in his fury!) for he has brought it (i.e. Qur’an) down to your heart by Allah’s permission.” (2.97) Then he added, “As for the first portent of the Hour, it will be a fire that will gather the people from the East to West. And as for the first meal of the people of Paradise, it will be the caudite (i.e. extra) lobe of the fish liver. And if a man’s discharge proceeded that of the woman, then the child resembles the father, and if the woman’s discharge proceeded that of the man, then the child resembles the mother.” On hearing that, Abdullah said, “I testify that none has the right to be worshipped but Allah, and that you are the Messenger of Allah; O, Allah’s Messenger (ﷺ),  the Jews (i.e. those among them who tamper with the Torah and killed the Prophets) are liars, and if they should come to know that I have submitted to Islam, they would accuse me of being a liar.” In the meantime some Jews came (to the Prophet) and he asked them, “What is Abdullah’s status amongst you?” They replied, “He is the best amongst us, and he is our chief and the son of our chief.” The Prophet (ﷺ) said, “What would you think if `Abdullah bin Salam submitted to Islam?” They replied, “May Allah protect him from this!” Then Abdullah came out and said, “I testify that none has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah.” The Jews then said, “Abdullah is the worst of us and the son of the worst of us,” and disparaged him. On that Abdullah said, “O Allah’s Messenger (ﷺ)! This is what I was afraid of!” [Al-Bukhari 4480

Therefore, none can be the true followers of Prophet Musa (peace be upon him) other than those who have submitted to Islam.

To be continued Inshā’Allāh

[3] Ensuring the preservation of the sound Islamic creed involves addressing Yasir Qadhi’s inclination towards exaggerations whilst commending those who denounce the atrocities committed by Netanyahu’s Zionist Far-right Regime

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ
O you who believe! Fear Allah, and be with those who are true (in statements and deeds). [9:119]

Ensuring the preservation of the sound Islamic creed involves addressing Yasir Qadhi’s inclination towards exaggerations whilst commending those who denounce the atrocities committed by Netanyahu’s Zionist Far-right Regime

Indeed, it is evident that millions of individuals and many nations openly denounce the heinous acts committed by the Zionists, and this commendable stance deserves recognition. Nevertheless, it is crucial to avoid exaggeration and making assertions that contradict the infallible final divine revelation, as exemplified by the recent remarks made by the Bid’ee Yasir Qadhi regarding the followers of modern Judaism. He stated, “They are the real followers of Mosses! They are the ones who make the Children of Israel proud”. [End of quote]

However, it is crucial to maintain the only balanced approach that agrees with the infallible divine text to avoid exaggeration and to give proper recognition to what truly deserves acknowledgment. Firstly, Shaikh Abu Iyaadh [may Allah preserve him] stated in his discussion regarding the connection between Zionism and Judaism: “However, it is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result. Also, there are many religious Jews who denounce Zionism as heresy in religion and cause of calamities for them and for Palestinians. Just as there are religious Jews who reject liberal and woke ideas used to disintegrate family and society. Hence, it is not correct to brush all Jews with the same brush, just as it is not correct to paint all Muslims with the brush of al-Ikhwān, Ḥizb al-Taḥrīr, al-Qaeda, ISIS and other extremists and terrorists”. [End of quote] https://abuiyaad.com/w/king-faisal-zionism

Secondly, we now present the undeniable truth concerning the people of the Scripture after the advent of of the final Prophet Muhammad [peace and blessings of Allah be upon him].

Shaikh Al-Islaam Ibn Taymiyyah [may Allah have mercy upon him] stated:

Whoever amongst the followers of the previous Prophets comes into contact with Muhammad’s [peace and blessings of Allah be upon him] message must believe in him and aid him, even if they had a revealed book and another Prophetic tradition, just as Allah [The Exalted] says:

[ لَمَآ ءَاتَيۡتُڪُم مِّن ڪِتَـٰبٍ۬ وَحِكۡمَةٍ۬ ثُمَّ جَآءَڪُمۡ رَسُولٌ۬ مُّصَدِّقٌ۬ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُ  – Take whatever I gave you from the Book and Hikmah (understanding of the Laws of Allah, etc.), and afterwards there will come to you a Messenger (Muhammad) confirming what is with you; you must, then, believe in him and help him]. [Surah Aal Imraan. Ayah 81]

Allah [The Exalted] says:

 قُلۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيۡنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبۡرَٲهِيمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ

Say (O Muhammad): “We believe in Allah and in what has been sent down to us, and what was sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob) and Al-Asbat [the twelve sons of Ya’qub (Jacob)] and what was given to Musa (Moses), ‘Iesa (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allah) we have submitted (in Islam)”; then Allaah [The Exalted] said: [ وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَـٰمِ دِينً۬ا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِى ٱلۡأَخِرَةِ مِنَ ٱلۡخَـٰسِرِينَ- And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers]. [Surah Aal Imraan. Aayaat 84-85]

A group amongst the Salaf [pious predecessors] stated that when this Ayah was revealed, some of the Jews and Christians said, “We are Muslims”, so Allaah said, [وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ مَنِ ٱسۡتَطَاعَ إِلَيۡهِ سَبِيلاً۬‌ۚ   – And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one’s conveyance, provision and residence)]; so they said, “We will not perform Hajj”, then Allah said, [وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلۡعَـٰلَمِينَ  – and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the ‘Alamin (mankind and jinns)]. [Surah Aal Imraan. Aayah 97]

Anyone who does not believe that he is not obligated to perform hajj even though he has the ability, then he is a disbeliever based on the consensus of the scholars just as the Qur’an has made that very clear. The Jews and Christians do not consider Hajj to be obligated to them, so they are disbelievers.

Allah [The Exalted] says:

شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ

إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُ‌ۗ وَمَا ٱخۡتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡ‌ۗ وَمَن يَكۡفُرۡ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ

فَإِنۡ حَآجُّوكَ فَقُلۡ أَسۡلَمۡتُ وَجۡهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ‌ۗ وَقُل لِّلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ وَٱلۡأُمِّيِّـۧنَ ءَأَسۡلَمۡتُمۡ‌ۚ فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْ‌ۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَـٰغُ‌ۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ

Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. Laa ilaaha illaa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise. Truly, the religion with Allah is Islam. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, then surely, Allah is Swift in calling to account. So if they dispute with you (Muhammad) say: “I have submitted myself to Allah (in Islam), and (so have) those who follow me.” And say to those who were given the Scripture (Jews and Christians) and to those who are illiterates (Arab pagans): “Do you (also) submit yourselves (to Allah in Islam)?” If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His ) slaves. [Surah Al Imraan. Ayaat 18-20]

And after Allah [The Exalted] says: [ إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُ‌ۗ   – Truly, the religion with Allah is Islam], He commanded the Prophet [peace and blessings of Allah be upon him] to say, “I submit myself to Allah and also those who follow me are to submit”; and that he should say to those who received the Scripture [the Jews and Christians], and the unlettered Arabs [those who have no book and other than them], “Do you (also) submit yourselves (to Allah in Islam)?” The Arabs are included in the term Ummiyyoon [unlettered or illiterate] and everyone agrees with this; but as for other than them, then either they are included in this term or other clear statements which shows that Muhammad [peace and blessings of Allah be upon him] was sent to entire humankind and jinn.

Allah [The Exalted] says:

فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْ‌ۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَـٰغُ‌ۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ

If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His ) slaves. [3:20]

Therefore, Muhammad [peace and blessings of Allah be upon him] commanded the people of the Scripture to accept the same Islam which he commanded the unlettered Arabs to accept, and that they will be guided if they accept Islam, but if they do not submit, then Allah said: [فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَـٰغُ‌ۗ   – your duty is only to convey the Message] – Meaning, “I only convey to you the message of my lord and He will judge you”. Therefore, all this shows that Muhammad [peace and blessings of Allaah be upon him] conveyed to the people of the Scripture that which he conveyed to the unlettered Arabs, and that Allaah will judge them for abandoning Islaam, just as the unlettered Arabs will be judged.

Al-Bukhaari and Muslim reported the hadeeth in which is stated the contents of the letter sent to Heraclius – the king of the Christians: “From Muhammad, the Messenger of Allah, to Hercules, the leader of the Byzantines. Peace be upon those who follow the true guidance. I invite you to embrace Islam so that you may live in security. If you come within the fold of Islam, Allaah will give you double reward, but in case you turn your back upon it, then the burden of the sins of all your people shall fall on your shoulders.

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims'” [3:64]

And what is even more explicit is that Allah informed us that Islam is the religion of the Prophets, such as Nooh, Ibraaheem, Yaqoob [peace and blessings of Allah be upon them] and their followers, including the disciples [may Allah have mercy upon them]. Islam is the religion of every era and place. Allah [The Exalted] stated about Nooh [peace and blessings of Allah be upon him] the first Messenger to the people of the earth:

وَٱتۡلُ عَلَيۡہِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ يَـٰقَوۡمِ إِن كَانَ كَبُرَ عَلَيۡكُم مَّقَامِى وَتَذۡكِيرِى بِـَٔايَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَڪَّلۡتُ فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ أَمۡرُكُمۡ عَلَيۡكُمۡ غُمَّةً۬ ثُمَّ ٱقۡضُوٓاْ إِلَىَّ وَلَا تُنظِرُونِ

فَإِن تَوَلَّيۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍ‌ۖ إِنۡ أَجۡرِىَ إِلَّا عَلَى ٱللَّهِ‌ۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَ

And recite to them the news of Nuh (Noah). When he said to his people: “O my people, if my stay (with you), and my reminding (you) of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite. “But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah’s Will).” [Surah Yunus. Aayaat 71-72]

As for Ibraaheem [peace and blessings of Allah be upon him], Allaah [The Exalted] said:

وَإِذۡ يَرۡفَعُ إِبۡرَٲهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَـٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآ‌ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةً۬ مُّسۡلِمَةً۬ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآ‌ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ

رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولاً۬ مِّنۡہُمۡ يَتۡلُواْ عَلَيۡہِمۡ ءَايَـٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيہِمۡ‌ۚ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٲهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُ ۥ‌ۚ وَلَقَدِ ٱصۡطَفَيۡنَـٰهُ فِى ٱلدُّنۡيَا‌ۖ وَإِنَّهُ ۥ فِى ٱلۡأَخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ

إِذۡ قَالَ لَهُ ۥ رَبُّهُ ۥۤ أَسۡلِمۡ‌ۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَـٰلَمِينَ

وَوَصَّىٰ بِہَآ إِبۡرَٲهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ

And (remember) when Ibrahim (Abraham) and (his son) Isma’il (Ishmael) were raising the foundations of the House (the Ka’bah at Makkah), (saying), “Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.” “Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (all the ceremonies of pilgrimage – Hajj and ‘Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful. “Our Lord! Send amongst them a Messenger of their own (and indeed Allah answered their invocation by sending Muhammad Peace be upon him ), who shall recite unto them Your Verses and instruct them in the Book (this Qur’an) and Al-Hikmah (full knowledge of the Islamic laws and jurisprudence or wisdom or Prophethood, etc.), and sanctify them. Verily! You are the All-Mighty, the All-Wise.” And who turns away from the religion of Ibrahim (Abraham) (i.e. Islamic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous. When his Lord said to him, “Submit (i.e. be a Muslim)!” He said, “I have submitted myself (as a Muslim) to the Lord of the ‘Alamin (mankind, jinns and all that exists).” And this (submission to Allah, Islam) was enjoined by Ibrahim (Abraham) upon his sons and by Ya’qub (Jacob), (saying), “O my sons! Allah has chosen for you the (true) religion, then die not except in the Faith of Islam (as Muslims – Islamic Monotheism).” [Surah Al-Baqarah. Aayaat 127-132]

So, indeed Allah [The Exalted] informed us that He commanded Ibraaheem [peace and blessings of Allah be upon him] with Islaam, who submitted and commanded his offspring with it, and Ya’qoob [peace and blessings of Allah be upon him] commanded his children not to die except as Muslims. Allah says:

مَا كَانَ إِبۡرَٲهِيمُ يَہُودِيًّ۬ا وَلَا نَصۡرَانِيًّ۬ا وَلَـٰكِن كَانَ حَنِيفً۬ا مُّسۡلِمً۬ا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ

إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٲهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَـٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُواْ‌ۗ وَٱللَّهُ وَلِىُّ ٱلۡمُؤۡمِنِينَ

 Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islamic Monotheism – to worship none but Allah Alone) and he was not of polytheists. Verily, among mankind who have the best claim to Ibrahim (Abraham) are those who followed him, and this Prophet (Muhammad) and those who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers. [3: 67-68]

Allaah [The Exalted] stated about Yusuf the son of Yaqoob [peace and blessings of Allah be upon them], that he said:

رَبِّ قَدۡ ءَاتَيۡتَنِى مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِى مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ‌ۚ فَاطِرَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ تَوَفَّنِى مُسۡلِمً۬ا وَأَلۡحِقۡنِى بِٱلصَّـٰلِحِينَ

“My Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of dreams; The (only) Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.” [12:101]

Allah [The Exalted] says about Moosaa [peace and blessings of Allah be upon him]:

وَقَالَ مُوسَىٰ يَـٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَيۡهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسۡلِمِينَ

And Musa (Moses) said: “O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will).” [10:84]

Allah [The Exalted] stated that the [former] magicians [may Allah have mercy upon them] who believed in Moosaa [peace and blessings of Allah be upon him] says:

قَالُواْ لَا ضَيۡرَ‌ۖ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ

إِنَّا نَطۡمَعُ أَن يَغۡفِرَ لَنَا رَبُّنَا خَطَـٰيَـٰنَآ أَن كُنَّآ أَوَّلَ ٱلۡمُؤۡمِنِينَ

They said: “No harm! Surely, to our Lord (Allah) we are to return; “Verily! We really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah].” [26: 50-51]

وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَـٰتِ رَبِّنَا لَمَّا جَآءَتۡنَا‌ۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرً۬ا وَتَوَفَّنَا مُسۡلِمِينَ

And you take vengeance on us only because we believed in the Ayat (proofs, evidences, lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims.” [7: 126]

Allah [The Exalted] stated in the story of Sulayman [peace and blessings of Allah be upon him] that Bilqees [may Allah have mercy upon her] said regarding Sulayaan’s letter:

إِنَّهُ ۥ مِن سُلَيۡمَـٰنَ وَإِنَّهُ ۥ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

أَلَّا تَعۡلُواْ عَلَىَّ وَأۡتُونِى مُسۡلِمِينَ

“Verily! It is from Sulaiman (Solomon), and verily! It (reads): In the Name of Allah, the Most Beneficent, the Most Merciful; “Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)’”. [27: 30-31]

And that Sulaymaan [peace and blessings of Allah be upon him] says:

قَالَ يَـٰٓأَيُّہَا ٱلۡمَلَؤُاْ أَيُّكُمۡ يَأۡتِينِى بِعَرۡشِہَا قَبۡلَ أَن يَأۡتُونِى مُسۡلِمِينَ

He said: “O chiefs! Which of you can bring me her throne before they come to me as Muslims [surrendering themselves in obedience?”] [27: 38]

And Allah [The Exalted] says that Sulaymaan [peace and blessings of Allah be upon him] said about Bilqees [may Allah have mercy upon her]: [وَأُوتِينَا ٱلۡعِلۡمَ مِن قَبۡلِهَا وَكُنَّا مُسۡلِمِينَ – Knowledge was bestowed on us before her, and we were submitted to Allah (in Islam as Muslims before her)]. [27: 42]

And Allah [The Exalted] says about Bilqees [may Allah have mercy upon her]:

قَالَتۡ رَبِّ إِنِّى ظَلَمۡتُ نَفۡسِى وَأَسۡلَمۡتُ مَعَ سُلَيۡمَـٰنَ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ

“My Lord! Verily, I have wronged myself, and I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists).” [27: 44]

And Allah [The Exalted] stated about the Prophets of Bani Israaeel [peace and blessings of Allah be upon them]:

إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَٮٰةَ فِيہَا هُدً۬ى وَنُورٌ۬‌ۚ يَحۡكُمُ بِہَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ

Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah’s Will, judged the Jews. [5: 44]

And Allah [The Exalted] says about the disciples:

وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِى وَبِرَسُولِى قَالُوٓاْ ءَامَنَّا وَٱشۡہَدۡ بِأَنَّنَا مُسۡلِمُونَ

And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of ‘Iesa (Jesus)] to believe in Me and My Messenger, they said: “We believe. And bear witness that we are Muslims.” [5: 111]

So, Allah [The Exalted] mentioned that all these Prophets [peace and blessings of Allah be upon them] and their followers were Muslims.

This is makes it clear that the statement: [وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَـٰمِ دِينً۬ا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِى ٱلۡأَخِرَةِ مِنَ ٱلۡخَـٰسِرِينَ – And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers] and the statement  [إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَـٰمُ   -Truly, the religion with Allah is Islam] do not specifically apply to those whom Muhammad [peace and blessings of Allaah be upon him] was sent to [in his era]; rather it is a general ruling that applies to the early and latter generations, and due to this Allaah says:

وَمَنۡ أَحۡسَنُ دِينً۬ا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُ ۥ لِلَّهِ وَهُوَ مُحۡسِنٌ۬ وَٱتَّبَعَ مِلَّةَ إِبۡرَٲهِيمَ حَنِيفً۬ا‌ۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٲهِيمَ خَلِيلاً۬

And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah’s Religion of Islamic Monotheism); and he is a good-doer. And follows the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism – to worship none but Allah Alone). And Allah did take Ibrahim (Abraham) as a Khalil (an intimate friend). [4: 125]

And Allah [The Exalted] says:

وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَـٰرَىٰ‌ۗ تِلۡكَ أَمَانِيُّهُمۡ‌ۗ قُلۡ هَاتُواْ بُرۡهَـٰنَڪُمۡ إِن ڪُنتُمۡ صَـٰدِقِينَ

بَلَىٰ مَنۡ أَسۡلَمَ وَجۡهَهُ ۥ لِلَّهِ وَهُوَ مُحۡسِنٌ۬ فَلَهُ ۥۤ أَجۡرُهُ ۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ

And they say, “None shall enter Paradise unless he be a Jew or a Christian.” These are their own desires. Say (O Muhammad Peace be upon him ), “Produce your proof if you are truthful.”  Yes, but whoever submits his face (himself) to Allah (i.e. follows Allah’s Religion of Islamic Monotheism) and he is a Muhsin (good-doer i.e. performs good deeds totally for Allah’s sake only without any show off or to gain praise or fame, etc., and in accordance with the Sunnah of Allah’s Messenger Muhammad Peace be upon him ) then his reward is with his Lord (Allah), on such shall be no fear, nor shall they grieve. [2: 111-112]

[An Excerpt from Al-Jawaabus Saheeh Liman Baddal Deen Al-Maseeh. Vol 1. Pages 201-204]

[1] Ensuring the preservation of the sound Islamic creed involves addressing Yasir Qadhi’s inclination towards exaggerations whilst commending those who denounce the atrocities committed by Netanyahu’s Zionist Far-right Regime

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The Importance of Identifying The Sound Creed 

Imaam As-Sadi [may Allah have mercy upon him] stated

This is the most crucial topic in life because it impacts everything depending on its soundness, corruption, or absence. Indeed, humankind split into many religious groups and pursued different paths in terms of beliefs. All of these paths are distorted, crooked, harmful, and unbeneficial, except for those who are led to the true religion of Islam since such individuals will achieve uprightness, goodness, and peace of mind in every way.

Among the people are those who have been influenced by Shaytaan, so they worship things other than Allah, such as trees, stones, images, prophets, angels, the righteous and the unrighteous, while acknowledging that Allah alone is their Lord, Owner, and Creator. These are the polytheists of various groups and methodologies that accept the Oneness of Allah’s Lordship but they deviate from worshipping Him alone. Indeed, the (uncorrupted) divine books of the past and their seal (i.e. the Qur’an) demonstrate the wretchedness of these people and the path that leads them to destruction. All the Messengers agreed on the command to (establish) pure monotheism and forbid polytheism, and that anybody who ascribes a partner with Allah in worship will be barred from entering paradise permanently (if they do not repent before death), and their abode will be the fire. Sound minds and sound natural disposition would view polytheism, the deification of other than Allah, and devotion to created things and objects made by people (for the sake of worship) to be corrupt.

And among the people are those who believe in some of the Messengers and divine Books but not in others, despite the fact that the Messengers and divine Books affirmed each other’s truthfulness, agreed with each other, and agreed on fundamental principles. As a result, their denial invalidated their belief, and their acknowledgment of some Prophets and divine books was rendered invalid by their denial of other Prophets and divine books; thus, they remained in deviation in their religion, befuddled in their faith, and in a state of contradiction in their knowledge. Allah [The Exalted] said:

إن الذين يكفرون بالله ورسله ويريدون أن يفرقوا بين الله ورسله ويقولون نؤمن ببعض ونكفر ببعض ويريدون أن يتخذوا بين ذلك سبيلا أولئك هم الكافرون حقا

Verily, those who disbelieve in Allah and His Messengers and wish to make a distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, “We believe in some but reject others,” and wish to adopt a way in between. They are in truth disbelievers. [Surah An-Nisaa. Ayaat 150-151]

The reason Allah pronounced a judgement of unbelief against them is that He is aware that their claim to belief was false; if it had been sincere, they would have believed all the facts that the Messengers had agreed to. Allah said that they stated:

نؤمن بما أنزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم

“We believe in what was sent down to us”. And they disbelieve in that which came after it, while it is the truth confirming what is with them]. [Surah Al-Baqarah. Aayah 91]

Since their claim of faith is false, Allah declared the following concerning them:

فلم تقتلون أنبياء الله من قبل إن كنتم مؤمنين

Why then have you killed the Prophets of Allah aforetime, if you indeed have been believers?

There is a group among the people who ascribe to the (knowledge) of philosophy and metaphysics; they then introduced the greatest misguidance and ridiculous statements, denied the Great Lord (Allah) and His existence, and so denied the Messengers, the divine books, and matters of the unseen. They wrongly, arrogantly, and owing to self-exaltation denied Allah’s Ayaat [lessons, proofs, revelations], although being convinced within their own souls about them; and denied the Messengers’ knowledge and what the divine scriptures advised, and arrogantly turned away from them because of what they knew about natural sciences and the affairs associated with them. In contrast to the knowledge of the Prophets, they denied all other realities outside what they could perceive through their senses and limited, restricted experiences, so they worshipped nature, made it their primary preoccupation, and the totality of their knowledge, went beyond what their (innate) natural dispositions dictated and did not adhere to any divine religious laws or (sound) human morals. As a result, animals became better than them since they were bereft of (sound) morality and urged towards animalistic desires – neither had a real goal to strive for or outcomes to achieve. Allah said:

وقالوا ما هي إلا حياتنا الدنيا نموت ونحيا وما يهلكنا إلا الدهر

And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time).] [Surah Al-Jaathiyah. Ayah 24]

Thus, despite their polytheism and disbelief, the polytheists became better and considerably less evil than these individuals. Furthermore, due to religious weakness and lack of understanding, as well as when powerful nations built traps to encourage it, this detrimental school of thought has destroyed a vast number of people in recent times.

The Islamic religion, on the other hand, guided people out of the darkness of ignorance, disbelief, injustice, aggressiveness, and other ills and into the light of knowledge, (sound) faith, certainty, justice, mercy, and all good things. Allah said:

لقد من الله على المؤمنين إذ بعث فيهم رسولا من أنفسهم يتلو عليهم آياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبل لفي ضلال مبين

Indeed Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. [Surah Aal Imran. Ayah 164]

Allah said:
إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون

Verily, Allah enjoins Al-Adl (i.e. justice and worshipping none but Allah Alone – Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah’s sake and in accordance with the Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help) to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help, etc.): and forbids Al-Fahsha’ (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and Al-Munkar (i.e all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed. [Surah An-Nahl. Aayah 90]

Allah said:
إِنَّ هَـٰذَا ٱلۡقُرۡءَانَ يَہۡدِى لِلَّتِى هِىَ أَقۡوَمُ

Verily, this Qur’an guides to that which is most just and right.
[Surah Al-Israa. Ayah 9]

Allaah said:
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion]. [Surah Al-Maa’idah. Ayah 3]

Allah said: [وتمت كلمة ربك صدقا وعدلا – And the Word of your Lord has been fulfilled in truth and in justice (Surah Al-An’aam. Ayah 115)]- Meaning, Allah’s divine revelation through which He legislated the laws and established rulings. Indeed, Allah perfected them in every aspect, with no defect in any form- (perfect) truthful reports from Allah regarding His Oneness and Recompense, the sincerity of His Messengers in that which they have communicated regarding issues of the unseen, and just rulings. All of its commands are founded on (perfect) justice, benevolence, all types of good, righteousness, and (upright) rectification; its prohibitions are based on flawless wisdom, and it condemns all forms of injustice, transgression, and harm.

Allah said:
ومن أحسن من الله حكما لقوم يوقنون

And who is better in judgement than Allah for a people who have firm Faith.
[Surah Al-Maa’idah. Ayah 50]

Neither has Allah forbidden anything that a person of sound mind would say, “If only Allah had commanded it,” nor has Allah commanded anything that a person of sound mind would say, “If only Allah had forbidden it.” This religion has approved of all that is good and beneficial while forbidding all that is evil and harmful. Allah said:

الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ

Those who follow the Messenger, the Prophet who can neither read nor write (i.e. Muhammad) whom they find written with them in the Taurat (Torah) and the Injeel (Gospel), he commands them for Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Taiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and prohibits them as unlawful Al-Khaba’ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.), he releases them from their heavy burdens (of Allah’s Covenant), and from the fetters (bindings) that were upon them. [Surah Al-A’raaf. Aayah 157]

Islam is the religion that guides (Allah’s) servants towards everything that is beneficial to them in their worldly and religious affairs and cautions them to avoid everything that is detrimental to their livelihood and religion. When there is an ambiguity between things that bring about welfare and things that are corrupt, and between beneficial and harmful things, it commands them to establish consultation in choosing the affair whose greater benefit is clearly established and repelling the affair whose corruption is manifest.

It is the mighty comprehensive religion that commands belief in every (divine) book revealed by Allah and every Messenger sent by Allah. Allah said:

فلذلك فادع واستقم كما أمرت ولا تتبع أهواءهم وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل بينكم الله ربنا وربكم لنا أعمالنا ولكم أعمالكم لا حجة بيننا وبينكم الله يجمع بيننا وإليه المصير

So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires, but say, “I believe in whatsoever Allah has sent down of the Book [all the divine Books – the Taurat (Torah), the Injeel or the Pages of Ibrahim (Abraham), and this Qur’an as the final one, and the only one to be acted upon], and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds (good and bad). There is no dispute between us and you [i.e. after the realities have been manifested, and after the clear distinction between truth and falsehood, and after the clear distinction between guidance and misguidance, there is no room for debate because the goal behind the debate is to distinguish between right and wrong so that the one to be guided is guided and the proofs established against the misguided one (Tafseer Sadi)]. Allah will assemble us (all), and to Him is the final return. [Surah Ash-Shooraa. Ayah 15]

It is the mighty religion whose accuracy and perfection have been attested to by the All-Mighty Lord (Allah), as well as by the most perfect and the purest among the creation. Allah said:

شهد الله أنه لا إله إلا هو والملائكة وأولو العلم قائما بالقسط لا إله إلا هو العزيز الحكيم

Allah bears witness that Laa ilaaha illaa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise]. [Surah Aal Imran. Ayah 18]

Allah said:
إن الدين عند الله الإسلام
Truly, the religion with Allah is Islam.

[Surah Aal Imran. Ayah 19]

It is the religion through which Allah gathers outer and inner beauty, perfect morals, and deeds for those who embody it. Allah said:

ومن أحسن دينا ممن أسلم وجهه لله وهو محسن

And who can be better in religion than one who submits himself to Allah (i.e. follows Allah’s Religion of Islamic Monotheism); and he is a Muhsin (a good-doer)]. [Surah An-Nisaa. Ayah 125]

There is none better than one who is sincere to Allah, benevolent to Allah’s servants, and sincere in their adherence to Allah’s laws, which are the best of laws and the most upright methodology, so that their heart becomes imbued with sincerity and sound Islamic monotheism, and their morals and actions are based on upright guidance and sound rectification.

Allah said:
صبغة الله ومن أحسن من الله صبغة ونحن له عابدون

The Religion (ordained and chosen by) Allah (for humankind and jinn (i.e. Islam) and which religion can be better than the One (ordained and chosen) by Allah? And we are His worshippers.

It is the religion whose adherents – those who established it and embodied its guidance and teachings – gave the hearts access to good with knowledge and sound faith, and they triumphed over the inhabitants of the various regions of the earth through justice, mercy, and sincere advice to the human race.

It is the religion through which Allah rectifies the beliefs, morality, the worldly life, and (a person’s) affairs in the afterlife, and through which the disunited hearts and divergent desires unite (upon one upright path).

It is the great and decisive religion, conclusive in all of its judgements and reports. It doesn’t report or make judgements unless they are (perfect) statements of truth and justice that directly address the reality of the situation. There is no factual knowledge that invalidates any of its reports, and there is no ruling that is superior to its rulings. All affairs, both present and past, are perfectly addressed and governed by its foundations and rules. Because it is a revelation from the All-Wise, The One Worthy of All Praise (Allah), perfect equity and justice, mercy, goodness, and benevolence are applied wherever the various mutual dealings between individuals and groups are established–in every time and place–based on its fundamental principles.

Allah said:
كتاب أحكمت آياته ثم فصلت من لدن حكيم خبير

(This is) a Book (i.e. the Qur’an), the Verses whereof are perfected (in every sphere of knowledge, etc.), and then explained in detail from One (Allah), Who is All-Wise and Well-Acquainted (with all things)]. [Surah Hud Aayah 1]

Allah said:
لا يأتيه الباطل من بين يديه ولا من خلفه تنزيل من حكيم حميد

Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah)]. [Surah Fussilat. Ayah 42]

Allah said:
إنا نحن نزلنا الذكر وإنا له لحافظون

Verily We: It is We Who have sent down the reminder (i.e. the Qur’an) and surely, We will guard it (from corruption)]. [Surah Al-Hijr. Ayah 9]

Its words (statements and meanings) are unquestionably safe from addition, deficiency, and change, and its rulings are secure from deviation and deficiency; rather, they are at the highest degree of justice, uprightness, and a means of facilitating every good.

It is the magnificent religion that leads to the truth and the straight path–truthfulness is its motto, justice is its focal point, truth is its basis, mercy is its essence and goal, goodness is what always accompanies it, righteousness and upright rectification are its beauty and functions.

Islam is the religion that combines the needs of the body, the heart, and the soul. Allah gave the believers the same instructions He gave the Messengers, commanding them to worship Him alone, perform good deeds that please Him, eat from the good things (He provided), and extract (benefits from the various things He created), which He subjugated to His servants in this life. Those who truly established this affair achieved every lofty achievement and sound progress. Anyone who knows any of the attributes of this religion will know the huge favour that Allaah has bestowed on humankind and Jinn, and anyone who rejects it will fall into falsehood, misguidance, disillusionment, and loss. The creeds that oppose Islam are either founded on superstitions and the worship of images, or they follow the paths of materialism and atheism, and they cause their followers’ hearts and actions to resemble those of animals (in behaviour); in fact, they lead them even further away from the way of upright behaviour than animals do. This is because when sound religion (or creed) departs from the hearts, good morals are abandoned and replaced with evil behaviour; thus, those on this path are led to the lowest level of evil behaviour, and their greatest concern and knowledge is confined to the enjoyment of this present (temporary) worldly life. [1]

 

Ensuring the preservation of the sound Islamic creed involves addressing Yasir Qadhi’s inclination towards exaggerations whilst commending those who denounce the atrocities committed by Netanyahu’s Zionist Far-right Regime

Indeed, it is evident that millions of individuals and many nations openly denounce the heinous acts committed by the Zionists, and this commendable stance deserves recognition. Nevertheless, it is crucial to avoid exaggeration and making assertions that contradict the infallible final divine revelation, as exemplified by the recent remarks made by the Bid’ee Yasir Qadhi regarding the followers of modern Judaism. He stated, “They are the real followers of Mosses! They are the ones who make the Children of Israel proud”. [End of quote]

Thus, it is crucial to maintain the only balanced approach that agrees with the infallible divine text to avoid exaggeration and to give proper recognition to what truly deserves acknowledgment. Firstly, Shaikh Abu Iyaadh [may Allah preserve him] stated in his discussion regarding the connection between Zionism and Judaism: “However, it is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result. Also, there are many religious Jews who denounce Zionism as heresy in religion and cause of calamities for them and for Palestinians. Just as there are religious Jews who reject liberal and woke ideas used to disintegrate family and society. Hence, it is not correct to brush all Jews with the same brush, just as it is not correct to paint all Muslims with the brush of al-Ikhwān, Ḥizb al-Taḥrīr, al-Qaeda, ISIS and other extremists and terrorists”. [End of quote] https://abuiyaad.com/w/king-faisal-zionism

Secondly, we now present the undeniable truth concerning the people of the Scripture after the advent of of the final Prophet Muhammad [peace and blessings of Allah be upon him]. Allah [The Exalted] says:

فلذلك فادع واستقم كما أمرت ولا تتبع أهواءهم وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل بينكم الله ربنا وربكم لنا أعمالنا ولكم أعمالكم لا حجة بيننا وبينكم الله يجمع بيننا وإليه المصير

So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [Surah Ash-Shuraa. Ayah 15]

[وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُ‌ۖ – and I am commanded to do justice among you], Meaning, when passing judgement regarding that which you have differed between yourselves. Therefore, your enmity and hatred do not prevent me from judging with justice between you. It is from justice that when judging between people who make different statements – amongst the people of the Scripture and others – one accepts what they possess of truth and rejects what they possess of falsehood.

[ٱللَّهُ رَبُّنَا وَرَبُّكُمۡ‌ۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡ‌ۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return].

[لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُ‌ۖ – There is no dispute between us and you] – Meaning, there is no dispute between us and you [i.e. after the realities have been manifested, and after the clear distinction between truth and falsehood, and after the clear distinction between guidance and misguidance, there is no room for debate, because the goal behind the debate is to distinguish between right and wrong so that the one to be guided is guided and the proofs established against the misguided one. [ٱللَّهُ يَجۡمَعُ بَيۡنَنَا‌ۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah will assemble us (all), and to Him is the final return] [2]

Allah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.” [Surah Aal Imraan. Ayah 64]

Meaning: say to the people of the scripture – the Jews and Christians, [تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allah explains this and said: [أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [3]

Shaikhul Islaam Ibn Taymiyyah [may Allah have mercy upon him] said:

The believers – those whom Allah pardoned and accepted their repentance after they were in a state of ignorance and wrongdoing – are the true followers of the Prophets [peace and blessings of Allah be upon them], because indeed the Prophets [peace and blessings of Allah be upon them] were sent with knowledge and justice, as Allah [The Exalted] says:

وَٱلنَّجۡمِ إِذَا هَوَىٰ

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ

إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ

By the star when it goes down, (or vanishes). Your companion (Muhammad) has neither gone astray nor has erred. Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. [Surah An-Najm. Ayaat 1-4]

Therefore, Allah [The Exalted] made it known that Muhammad [peace and blessings of Allah be upon him] is neither misguided and ignorant, nor is he astray and following his desires, nor does he speak out of his own desires; rather he speaks based on the revelation which Allah revealed to him. Allah [The Exalted] says:

[هُوَ ٱلَّذِىٓ أَرۡسَلَ رَسُولَهُ ۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُ ۥ عَلَى ٱلدِّينِ كُلِّهِۦ‌ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدً۬ا – He it is Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islam), that He may make it (Islam) superior over all religions. And All-Sufficient is Allah as a Witness]. [Surah Al-Fath. Ayah 28]

Guidance necessitates beneficial knowledge and the religion of truth necessitates righteous action, and it is built on justice, as Allah says: [لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَـٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَـٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِ‌ۖ – Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice]. [Surah Al-Hadeed. Ayah 25]

The foundation of justice in relation to fulfilment of Allah’s rights is to worship Allah alone without associating a partner to Him, for indeed ascribing partners to Allah in worship is great wrong, just as Allah stated that Luqman [peace be upon him] said: [يَـٰبُنَىَّ لَا تُشۡرِكۡ بِٱللَّهِ‌ۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬ – O my son! Join not in worship others with Allah. Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed]. [Surah Luqmaan. Ayah 13]

In Bukhaari and Muslim, Abdullah Bin Mas’ood [may Allah be pleased with him] said that when the Ayah was revealed [ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ  – Those who believe (in the Oneness of Allah and worship none but Him Alone) and mix their belief with wrong], it worried the companions of Allah’s Messenger [peace and blessings of Allah be upon him]; so they said, “Who amongst us has not wronged himself?” So, Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “It is not what you think; rather it is to ascribe partners to Allaah. Have you not heard the statement of Allaah’s righteous servant [i.e. Luqmaan (peace be upon him)]:  [إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٌ۬-  Verily ascribing partners to Allaah in worship is great wrong].

And when it is case that the true followers of the Prophets [peace and blessings of Allah be upon them] are people of knowledge and justice, therefore the speech of the people of Islam and the true adherents to the Prophetic Sunnah regarding the unbelievers and the proponents of religious innovations has to be based on knowledge and justice, and not conjecture and what the soul desires. And due to this the Prophet [peace and blessings of Allaah be upon him] said: “The judges are three: one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire’’. [Reported by Imaam Abu Dawud 3573]

And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases, physical violence etc] and honour will enter the hell fire if he is not a just scholar, then how about the one who passes judgements – without knowledge and justice – on creeds, religions, the fundamentals of belief,  divine knowledge and the general fundamental principles related to different subject matters, as is the case with ahlul bidah wal ahwaa [the people of religious innovations and desires]- those who follow the ambiguous doubtful matters, abandon those explicitly clear texts that have transmitted by the Prophets [peace and blessings of Allah be upon them], cling to affairs that share an ambiguous similarity through mere analogy and opinions,  and then present affairs whose differences can neither be reconciled nor equated, just as is the case with the unbelievers and all the proponents of religious innovation and followers of desires, who liken the creation to the Creator [i.e. they give the creation the Perfect Attributes that only belong to the Creator], and liken the Creator to the creation [i.e. by describing the Creator with the imperfect attributes of the Creation], and then they put forward an evil similitude for Allah by way of thoughtless and confusing speech. This is because the false religion of the Christians is an innovated [or concocted] religion- innovated after the departure of the Messiah [peace and blessings of Allah be upon him] and altered the religion of the Messiah through it; so they deviated from the Messiah’s [peace and blessings of Allah be upon him] path and remained upon that which they innovated.

Then when  Allah [The Exalted] sent Muhammad [peace and blessings of Allah be upon him], they disbelieved in him; so their disbelief and misguidance occurred in two way- substitution of the religion of the first Messenger [i.e. the Messiah] and belied the second Messenger [i.e. Muhammad], just as the Jews substituted the rulings of the Torah before the Messiah [peace and blessings of Allah be upon him] was sent and then belied him. The Christians’ denial of the Messengership of Muhammad [peace and blessings of Allaah be upon him] is a well-known belief of theirs to every Muslim, which is similar to the Jews’ disbelief  in the Messiah [peace and blessings of Allaah be upon him]. The Christians emphasise the disbelief of the Jews greater than what the Jews deserve, because the Jews claimed that the Messiah was a magician and a liar; rather they said that he is an illegitimate child, as Allaah informed us about them: [وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا – And their speech against Maryam (Mary)- a grave false charge (that she has committed illegal sexual intercourse]. [Surah An-Nisaa. Aayah 156]; however, the Christians claimed that the Messiah [peace and blessings of Allaah be upon him] is Allaah, so therefore the trial between them and the Jews regarding the Messiah [peace and blessings of Allaah be upon him] involved a lot of contradictions, misguidance at similar levels and confrontation, and this is why both nations rebuked one another with something more than what each of them deserved, just as Allaah said:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allah will judge between them on the Day of Resurrection about that wherein they have been differing. [Surah Al-Baqarah. Ayah 113]

Muhammad Bin Abee Muhammad [may Allah ave mercy upon him] the protege of Zaid Bin Thaabit [may Allah be pleased with him] reported from Ikrimah [may Allah be pleased with him] or Saeed Bin  Jubayr [may Allah have mercy upon him], who reported from Ibn Abbaas [may Allah be pleased with him and his father]that when the Christian delegation of Najraan came to the Messenger of Allah [peace and blessings of Allah be upon him], the Rabbis came and argued with them in the presence of the Messenger [peace and blessings of Allah be upon him]; so Rabee bin Hurmilah said, “You are upon nothing”, so he disbelieved in Eesaa [peace and blessings of Allah be upon him] and all the Injeel”; then a man from the people of Najraan said to the Jews, “You are upon nothing”, so he wilfully denied Moosaa’s [peace and blessings of Allah be upon him] Prophethood and disbelieved in the Torah, so Allah revealed: [وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ – The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture]. [Surah Al-Baqarah. Aayah 113]

So each of them recited the affirmation of what they reject in their book- meaning, the Jews disbelieved in Eesaa [peace and blessings of Allah be upon him] whilst they had the Torah in which Allah established the evidence against them through Moosaa [peace and blessings of Allah be upon him] that they should believe in Eesaa [peace and blessings of Allah be upon him]; and in the Injeel, Eesaa [peace and blessings of Allaah be upon him] confirmed the Messengership of Moosaa [peace and blessings of Allah be upon him] and what he came with. So, each one disbelieved in what was in the possession of the other. [Ibn Abee Haatim. 1/339]

[وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬  – The Jews said that the Christians follow nothing];  Qataadah [may Allah have mercy upon him] said regarding this Ayah, “Certainly, the early Christians were upon something, but they innovated and split”.  [وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ – and the Christians said that the Jews follow nothing]; Qataadah said regarding this Ayah, “Certainly, the early Jews were upon something, but they innovated and split”. The Jews belied the religion of the Christians and said that the Christians were upon nothing; and the Christians denied everything through which the Jews were distinguished from them, even the laws of the Torah which the Messiah [peace and blessings of Allah be upon him] did not abrogate; rather he commanded them to act upon it. As for the Jews, they denied many of things through which others were distinguished from them, until they denied the truth brought by Eesaa [peace and blessings of Allah be upon him].

So, even though the Christians – due to that which they innovated of exaggeration and misguidance – went into extremes in excommunicating the Jews and showed them enmity beyond what is obligated, however there is no doubt that the Jews disbelieved when they belied the Messiah [peace and blesssings of Allaah be upon him], just as Allaah [The Exalted] said to the Messiah [peace and blessings of Allaah be upon him]:

إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ

I will take you and raise you to Myself and clear you [of the forged statement that ‘Iesa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [Surah Aal Imraan. Ayah 55]

And Allah [The Exalted] says:

قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِىٓ إِلَى ٱللَّهِ‌ۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ‌ۖ فَـَٔامَنَت طَّآٮِٕفَةٌ۬ مِّنۢ بَنِىٓ إِسۡرَٲٓءِيلَ وَكَفَرَت طَّآٮِٕفَةٌ۬‌ۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَـٰهِرِينَ

Eesaa the son of Maryam said to Al-Hawariun (the disciples): “Who are my helpers (in the Cause) of Allah?” Al-Hawarieen (the disciples) said: “We are Allah’s helpers” (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. [Surah As-Saff. Ayah 14]

The disbelief of the Christians – due to their denial of Muhammad’s [peace and blessings of Allah be upon him] Messengership and being in opposition to the Muslims- is greater than the disbelief of the Jews due to their denial of the Messiah’s [peace and blessings of Allah be upon him] Messengership, because indeed the Messiah [peace and blessings of Allah be upon him] only abrogated a little from the Torah and all the laws and acts of worship ordained for him could be traced back to the Torah; however the majority of the beliefs and practices of the Christians were innovated after the departure of the Messiah [peace and blessings of Allah be upon him]. That which is found in the Jews’ denial of the Messiah [peace and blessings of Allah be upon him] by opposing Allah’s Shariah is not the same as the Christians’ denial of Muhammad [peace and blessings of Allah be upon him], who brought an independent book from Allaah, because nothing in the laws of the Qur’an was ordained based on the law of another Messenger. Allaah [The Exalted] said: [أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡ‌ۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]. [Surah Al-Ankabut. Ayah 51]

The Qur’an is an independent book like the Torah of Moosaa [peace and blessings of Allah be upon him], even though the Qur’an is greater than it. And this is why the  Christian scholars made a connection between Moosaa and Muhammad [peace and blessings of Allah be upon them], just as when An-Najaashee [may Allah have mercy upon him]- the (Ethiopian) king of the Christians- heard the Qur’an, he said, “Indeed, this and what Moosaa brought came from the same source”.

Also, when Waqarah bin Nawfil [may Allah have mercy upon him] – who was one of Christian Arab scholars- heard the statement of the Prophet [peace and blessings of Allah be upon him], he said, “Indeed, the Naamoos [i.e. Jibreel] came to you, who was sent to Moosaa. I wish I were young till when your people expel you [i.e. from Makkah]”. Allaah’s Messenger [peace and blessings of Allaah be upon him] asked, “Will these people drive me out?” Waraqah [may Allaah have mercy upon him] said, “Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day [when you start calling to Islaam], then I would support you strongly”. [Bukhaari]

And this is why Allah mentions the Torah and the Qur’an together in His statement:

فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِىَ مِثۡلَ مَآ أُوتِىَ مُوسَىٰٓ‌ۚ أَوَلَمۡ يَڪۡفُرُواْ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبۡلُ‌ۖ قَالُواْ سِحۡرَانِ تَظَـٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلٍّ۬ كَـٰفِرُونَ

قُلۡ فَأۡتُواْ بِكِتَـٰبٍ۬ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡہُمَآ أَتَّبِعۡهُ إِن ڪُنتُمۡ صَـٰدِقِينَ

But when the truth (i.e. Muhammad with his Message) has come to them from Us, they say: “Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: “Two kinds of magic [the Taurat (Torah) and the Qur’an] each helping the other!” And they say: “Verily! In both we are disbelievers.” Say (to them, O Muhammad): “Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Qur’an], that I may follow it, if you are truthful.” [Surah Al-Qasas. Aayaat 48-49]

Allah did not revealed books that were a better guide than the Tawraat and the Qur’aan. Then Allah says:

فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). [Surah Al-Qasas. Ayah 50] [4]

Finally, must bear in mind always that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others. Must read article by Shaikh Abu Khadeejah [may Allah preserve him]: https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

And Allah knows best


[1] An Excerpt from Ad-Deenus Saheeh Yahillu Jamee al-Mashaakil (The right religion is the answer to every problem- pages 3-5

[2] An Excerpt from Tafseer As-Sadi. slightly paraphrased

[3] An Excerpt from Tafseer As-Sadi. slightly paraphrased

[4] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-30. Slightly paraphrased

 

[1] A Glimpse of Salahuddin Al-Ayyubi

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Jerusalem remained in Muslim hands for five centuries until it fell into the hands of the Christian Crusaders in the year 492AH. So they entered and wreaked havoc on it, killing about seventy thousand of its people, until, as some historians say, the only thing seen was the piles of severed heads, hands, and feet in the roads and squares, plundered, stormed Al-Aqsa Masjid and slaughtered those who took shelter there, until the Masjid’s courtyards were stained with the blood of worshipers and those who were in a state of bowing and prostration.

The leader of the Crusade, Raymond, proceeded to enter the Masjid’s courtyard, seeking his way among the corpses and blood that had reached its courtyard. The Crusader fighters entered with him, where they destroyed the furniture of the Masjid, and looted the lamps, which amounted to more than forty lamps of silver, each lamp whose price in weight was three thousand and six hundred dirhams, and they took more than twenty lamps of gold. The Al-Aqsa Masjid and blessed Jerusalem remained under the occupation of the invading Christians for a period of ninety-one years, until Allah facilitated (the Ummah with) Salahuddin Al-Ayyubi [may Allah have mercy upon him], who had great enthusiasm to guard the sanctities of the Muslims. Then when Sunday, the 15th of Rajab in the year 583 AH arrived, he camped with his army west of Jerusalem, then moved to the northern side and camped there. He restricted the Franks’ paths, and by throwing catapults, he laid siege on Jerusalem which led the Crusaders to hand over the city. This took place on Friday 27th of Rajab in the aforementioned year. [1]

Imaam Muhammad Ibn Saalih Al-Uthaymeen [may Allah have mercy upon him] stated: Establish Islam among yourselves [I], then after that, Allah will aid His religion because Allah will not support so-and-so because he is so-and-so, or support this party because they are Arabs or support that party because they are so-and-so. He aids the one who establishes this religion (of Islam properly). Was Salahuddin Al-Ayyubi [may Allah have mercy upon him] of Arab by descent? He was not Arab, but Allah aided him against the Christians (Crusaders) because he established the religion ordained by Allah. [2]

To be continued…InShaaAllah

[I] This applies to all of us and not only those Muslims who are being oppressed.


[1] Al-Kaamil Fee Al-Tarikh 10/194 and 11/547

[2] An Excerpt from “Tafseer Surah An-Nur” Ayah 55

The path to relief during severe calamity – [Battle of the Confederates]: By Imaam Ash-Shanqeetee

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Ameen Ash-Shanqeetee [may Allah have mercy upon him] stated regarding the causes of weakness in the Ummah: The Great Qur’an provides guidance on how to resolve this issue through the most suitable and upright path. Allah explained that the solution to this is related to turning to Him truthfully, one’s degree of faith in Him, and reliance upon Him. That is because Allah is All-Strong and All-Mighty, the Overwhelming and Absolute Subduer of everything, Who is never overcome. Consequently, it is impossible to prevail over someone who is truly an ally of Allah. One glaring example of this was during the Battle of the Confederates when the Muslims were under siege by the unbelievers. Allah says:

إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠
هُنَالِكَ ٱبْتُلِىَ ٱلْمُؤْمِنُونَ وَزُلْزِلُوا۟ زِلْزَالًا شَدِيدًا

When they came upon you from above you and from below you, and when the eyes grew wild and the hearts reached to the throats, and you were harbouring doubts about Allah. There, the believers were tried and shaken with a mighty shaking. [Surah Al-Ahzaab. Ayaat 10-11]

Aside from the fact that the Muslims were cut off politically and economically at the time by everyone on Earth, consider the severity of this military siege and its effects on them! When you realise this, you should be aware that Allah said in Surah Al-Ahzaab the following as the solution to this enormous affair that ended this great difficulty. Allah says:

وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًا وَتَسْلِيمًا

And when the believers saw Al-Ahzaab (the confederates), they said: “This is what Allah and His Messenger (Muhammad) had promised us, and Allah and His Messenger (Muhammad) had spoken the truth, and it only added to their faith and to their submissiveness (to Allah). [Surah Al-Ahzaab. Ayah 22]

That enormous difficulty was ended by this perfect belief in Allah, great submission to Him, and dependence and reliance on Him. And in fact, Allah made clear the benefits of this treatment. Allah mentioned the fruits of this remedy, saying:

وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ بِغَيْظِهِمْ لَمْ يَنَالُوا۟ خَيْرًا وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزًا
وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا
وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضًا لَّمْ تَطَـُٔوهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا

And Allah drove back those who disbelieved in their rage; they gained no advantage (booty, etc.). Allah sufficed for the believers in the fighting (by sending against the disbelievers a severe wind and troops of angels). And Allah is Ever All-Strong, All-Mighty. And those of the people of the Scripture who backed them [the Quraish disbelievers] Allah brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed (during the battle), and a group (of them) you made captives. And He caused you to inherit (as war booty) their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allah is Able to do all things. [Surah Al-Ahzaab. Ayaat 25-27]

This is how Allah supported them in their fight against their adversaries. They had no idea nor aware that they were aided by the wind and the angels. Allah says:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا

O you who believe! Remember Allah’s Favour to you, when there came against you hosts, and We sent against them a wind and forces that you saw not [i.e. troops of angels during the battle of Al-Ahzab (the Confederates)]. And Allah is Ever All-Seer of what you do. (1) [End of quote]

Therefore, we can never lose hope because the oppressed believers will receive help one day regardless of the difficulties. However, because it was Iman and complete submission that brought about relief in those trying circumstances during the battle of the confederates, let us strive to increase in Iman and submission, while also doing everything we can within the boundaries of the Sunnah to aid the oppressed.


[1] An Excerpt from ‘Adwaa Al-Bayaan Vol 3. pages 301-302

[9] Zionism – [Intoxication with desire for control and an absence of sound rectification]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:
وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ

And when you testify, be just, even if (it concerns) a near relative. [1]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [2]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read below:

https://abuiyaad.com/w/king-faisal-zionism?s=35

There is another Christian Zionist who aided Balfour and aided him in issuing his Zionist promise to the Jews [i.e. those Jews that ascribe to Zionism], and that was the Christian Zionist David Lloyd George, who became Prime Minister of England in 1916. Indeed, he clearly stated that his knowledge of the history of the Jews, and the names of Jewish places in Palestine, is more than his knowledge of the history of his country. His admiration for (Balfour) directed him towards Zionism.

Indeed, the importance of the Balfour Declaration from a Zionist political point of view sits tight on Britain’s official recognition of the existence of a nation for Jewish people. This was internationally recognised after the consolidation of the pledge through the process of the English Mandate over Palestine, after its approval at the San Remo Conference in 1920, and through the guarantee of the League of Nations in 1922. The Jewish Zionist Chaim Weizman said, “Do you think that Balfour was responding to us when he gave us the promise of establishing a national homeland in Palestine? No, the man was responding to religious belief by way of the teachings of the Old Testament”. [Footnote a] The promise was a letter sent by Balfour to the Jew Rothschild. It was expressed on November 2, 1917, in the text as follows: “Dear Lord Rothschild, it pleases me a lot to finalise with you, on behalf of His Majesty’s Government, the following statement: “In our close affinity with the wish of the Jews and Zionism, which have been presented and approved by the Council of Ministers, His Majesty’s Government considers with special privilege the establishment of a national home for the Jewish people in Palestine, and will do everything possible within its power to facilitate the achievement of this goal, and it shall be clearly understood that nothing shall be done which may infringe on the civil rights of non-Jewish groups resident in Palestine, [Footnote b] or the rights and legal status enjoyed by Jews in any European country. I owe you a debt of gratitude if you would communicate this statement to the Union. The loyal Zionist Arthur Balfour”.

This is why Chaim Weizman said, “Britain embraced the Zionist movement and took it upon itself to fulfil its idea”.

It is worth bearing in mind that this statement proclaimed by Britain was with the knowledge and approval of the Allies – officially approved by France in February 1918 and Italy in May, and preceded by negotiations in London between Jewish leaders, Britain, the French, and Italian governments. And regarding the promise to the Jews to establish a homeland in Palestine, it was officially approved in London, Paris, and Rome, and the publication of this approval was delayed until late October 1917. Also, the government of the United States of America and Tsarist Russia hastened to honour this promise. [3] [end of quote]

Footnote a: Maybe Balfour would not have followed this path if he had not been raised on this erroneous narrative- from a young age – from an abrogated and distorted Scripture. This emphasises the importance of sound nurturing even more, particularly in relation to sound creed. Al-Allaamah Abdullaah Bin Muhammad Bin Humayd [may Allah have mercy upon him] said: “We say that children are the most important part of the family, so they must be taught what benefits them and are distanced from evil companions. Teaching them necessitates that which the Book and the Sunnah necessitate in their religious affairs so that they are nurtured upon a sound, beneficial, and good nurturing. We do not say that it is prohibited to study the beneficial worldly sciences because the religion of Islaam does not prohibit it, such as the knowledge of medicine, economics, business, and its likes. However, these affairs come after the rectification of the creed and after being [acquainted with] the knowledge of Tawheed. This is what is specified as an obligation”. “It is obligated to teachers to implant the true creed in the hearts of the young generation. They should clarify -for them- the wisdom, beauty, and underlying reasons behind the rulings of the Islamic law until their hearts grow in Imaan and radiate with its light so that they become upright and benefit their country, governments, Islamic Nation, its people, and the Religion. Therefore, the teacher who teaches your child should be an upright example for his pupils. They take him as an example in fulfilling the commands of Allah and in his manners”. “However, if his teacher is one of the corrupters, the enemies of Allah, His Messenger, the religion of Islaam, and the Muslim lands, (the student) will follow his footsteps because a student treads upon the fundamental principles of the teacher”. [4]

Footnote b: The truth about non-Jewish people’s rights in Palestine is as far away as the moon; instead, many Western politicians stand by whilst successive Zionist governments, especially the Netanyahu’s Zionist/Far-right government, slaughter and treat Palestinians in the most savage and cruel ways possible. Read articles by Shaikh Abu Iyaad [may Allah preserve him]. Rules of Fighting in the Sharīʿah of Islām Compared to the Amalekite Genocide and Ethnic Cleansing Doctrine Invoked by Polish Jew Benjamin Mileikowsky Against Palestinian Arab Semites: https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

UN expert warns of new instance of mass ethnic cleansing of Palestinians, calls for immediate ceasefire: https://abuiyaad.com/n/ben-shapiro-pathetic-jew-haters


[1] Translator: Shaikh Abu Iyaad. NobleQur’an

[2] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[3]An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages 292-294

[4] An Excerpt from “Al-Fataawaa Wad-Duroos Fil Masjid Al-Haraam”. Pages 938-944