In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] says:

أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ ۖ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Have you not seen (contemplated with your heart) him who disputed with Ibrahim (Abraham) about his Lord (Allah), because Allah had given him the kingdom? When Ibrahim (Abraham) said (to him): “My Lord (Allah) is He Who gives life and causes death.” He said, “I give life and cause death.” Ibrahim (Abraham) said, “Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west.” So the disbeliever was utterly defeated. And Allah guides not the people, who are Zalimun (wrong-doers, etc.). [Surah Al-Baqarah. Ayah 258]

Imam Al-Baghawi [may Allah have mercy upon him] stated that there is a difference of opinion among Qur’an commentators regarding the timing of this debate. Muqatil [may Allah have mercy upon him] mentioned that when Ibraahim [peace be upon him] destroyed the idols, Namrood imprisoned him and later attempted to burn him with fire. Namrood asked Ibraaheem [peace be upon him], “Who is your Lord that you call us to worship?” Ibraaheem [peace be upon him] replied, “My Lord is the one who gives life and causes death.” Other commentators suggest that this incident occurred after Ibraaheem [peace be upon him] was thrown into the fire. Subsequently, people suffered from drought and would seek food from Namrood. When a man approached Namrood for food, he would inquire, “Who is your Lord?” If the man responded, “You are my Lord,” Namrood would agree to sell him food. [1]

[أَلَمۡ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبۡرَٲهِـۧمَ فِى رَبِّهِۦۤ – Have you seen (contemplated with your heart and eyes) him who disputed with Ibrahim (Abraham) about his Lord (Allah)]- Meaning, his impudence, ignorance, and obstinacy, along with his incessant arguments on matters that are unquestionable?! His behaviour can only be attributed to the fact that “Allah had bestowed upon him the kingdom,” thus he exceeded his limits, rebelled, and even went as far as challenging Prophet Ibraaheem on Allah’s sovereignty, arrogantly claiming that he possessed the same power as Allah.

Prophet Ibraheem said to him, “My Lord is He Who gives life and death” – Meaning, Allah is the sole authority over everything, then Ibraaheem specifically mentioned two significant matters – life and death – as they hold the utmost importance in Allah’s complete control. This is because the bestowal of life marks the commencement of worldly existence, while death signifies the beginning of what awaits in the afterlife. Hence, the individual who attempted to dispute Ibraaheem’s statement asserted, “I possess the ability to grant life and cause death,” but never proclaimed, “I am The One Who grants life and death.” This is because he could not assert that he did not require any external intervention in these matters. Instead, he merely claimed that he could replicate what Allah does by taking someone’s life or sparing it.

Prophet Ibraaheem recognised the flaw in his opponent’s argument and the statement he uttered, which is not even worthy of being a doubt let alone proof. Ibraaheem then responded by stating, “Indeed, Allah causes the sun to rise from the east.” This statement was something that could be observed and confirmed by everyone, including the disbeliever. Ibraaheem further challenged him by saying, “Then cause it to rise from the west.” This compelled the disbeliever to provide evidence if he truly believed in his claim. However, the disbeliever was unable to present any ambiguity to undermine Ibraaheem’s proof or find any fault with it. As a result, he was completely defeated, unable to respond, and his argument crumbled. [2] The One who has power over life and death (Allah) possesses complete authority over all creation, bringing forth everything within it, including full control over the planets and their orbits. As the sun consistently rises in the east each day, if you truly were a deity who grants life and administers death, then command the sun to rise from the west. [3]

This describes a stubborn liar who seeks to challenge the truth and emerge victorious, as he will ultimately be vanquished and humbled. This is why Allah says: [وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ – And Allah guides not the people, who are Zalimun (wrong-doers, etc.)]; rather He abandons them to their disbelief and misguidance. [4]

The Quraish Starved The Prophet and His Near Relatives

Abu Hurairah [may Allah be pleased with him] reported: On the Day of Nahr at Mina, the Prophet [peace and blessings of Allaah be upon him] said, “Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of disbelief”. He meant (by that place) Al-Muhassab where the Quraish tribe and Banu Kinaanah concluded a contract against Banu Haashim and Banu Abdul-Muttalib or Banu Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them. [5]

Usaamah Bin Zayd [may Allah be pleased with him] said: I asked the Prophet [peace and blessings of Allah be upon him] during his Hajj, “O Allah’s Messenger! Where will you stay tomorrow?” He said, “Has Aqeel left for us any house?” He then added, “Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where Quraish (polytheists) took an oath of disbelief in that Banu Kinaanah allied with Quraish against Banu Hashim on the terms that they would not deal with the members of the tribe or give them shelter”. [6]

The incident mentioned in the above narrations took place when the Makkan polytheists had a meeting at a place called the Valley of Al-Muhassab, where they established an alliance against Banu Haashim and Banu Al-Muttalib. They agreed not to have any business transactions with them, no marriage ties, no visits, and no verbal communication with the Prophet [peace and blessings of Allaah be upon him] and those who aided him. So, Abu Taalib – the Prophet’s uncle who stood by him at the time – decided to move to a valley in the eastern suburbs of Makkah, then Banu Haashim and Banu Al-Muttalib also moved and they were all confined to a narrow passage. They remained in that situation for three years- from the 7th year of the Prophet’s Prophethood until the 10th year. It was a very repressive embargo that brought extreme hardship, and in addition to this, the vile polytheists bought everything that reached Makkah so that nothing reached Banu Al-Mutallib and Banu Haashim. The situation became so bad that they had to eat the leaves of trees and animal skins, and children constantly cried due to hunger. They had nothing besides very little provision that was sometimes delivered secretly by some people in Makkah who sympathised with them. During the sacred months when fighting was not permitted, they used to go and buy provisions, but the prices of goods were inflated so that they would not be able to afford them. However, this great hardship never stopped the Prophet [peace and blessings of Allaah be upon him] from calling to the truth, rather he used to go to the Ka‘bah and call people to Islam. By the grace of Allah, the agreement between the polytheists ended in the 10th year of the Prophet’s Prophethood because some of them could no longer bear to see their relatives in that situation. [7]

The Excellent Character of The Prophet When Allah Gave Him The Upper Hand

Abu Hurairah [may Allah be pleased with him] reported: “The Prophet sent a troop of fighters towards Najd and they brought a man from the tribe of Banu Haneefah who was called Thumamah bin Uthaal. He was then tied to one of the pillars of the Masjid. The Prophet went to him and said, “What have you got, O Thumama?” He replied, “I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want.” So, he was left till the next day when again the Prophet (ﷺ) said to him, “What have you got, O Thumama?” He said, “What I have already told you”. The Prophet (ﷺ) left him till the day after, and said to him again, “What have you got, O Thumama?” He said, “I have got what I told you. So the Prophet (ﷺ) said, “Set him free”. Then Thumamah) went to a garden of date palm trees near the Masjid, took a bath, entered the Masjid, and then said, “I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Messenger! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion more disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town more disliked by me than your town, but now it is the most beloved town to me. Your troops arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?” The Prophet (ﷺ) gave him good tidings of good in this world and the next, and ordered him to perform the `Umra. So when he came to Makkah, someone said to him, “You have become a Sabian?” He replied, “No! By Allah, I have submitted to Islam with Muhammad, Allaah’s Messenger. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission”. [8]

The Prophet asked Thumaamah, “What have you got O Thumaamah?” He replied that he has good thoughts about the Prophet- Meaning, “You O Muhammad never oppress anyone, rather you are from those who pardon and do good”. So after he was set free, he entered Makkah to perform Umrah and then pronounced the Talbilya and was the first to enter Makkah in that manner, so Quraish grabbed him and said, “You dare to do this to us”, and they wanted to kill him; then a person amongst the Quraish said, “Leave him because you need food from Yamaamah (i.e. from his land)”, so they released him. Then he said to them, “By Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission.” Ibn Hishaam said, “Then Thumaamah returned to Yamaamah and prevented the Quraish from bringing any food to Makkah, so the Quraish wrote to the Prophet saying, “Indeed, you command people to keep good the ties of kinship”, so the Prophet wrote to Thumaamah to allow them to transport their food”.

This hadeeth provides the following benefits:

[I] It is permissible for the Muslim ruler to imprison an unbeliever prisoner of war in the Masjid due to some benefit; the permissibility of allowing an unbeliever in the Masjid to drink water and listen to lectures.

[II] To treat a non-Muslim prisoner of war kindly. Even though Thumaamah was an arch-enemy, he was forgiven, and this shows the great virtue of forgiveness. When the Prophet saw that Thumaamaah was constantly having good thoughts, he pardoned him and this was a pardon in its right place and perfect circumstances. This also shows that the Muslim ruler can pardon a non-Muslim prisoner of war due to an overriding benefit or execute him based on an overriding benefit.

[III] In this hadeeth, we also learn that one should closely watch those prisoners of war who desire to accept Islam, especially those amongst them who – when they accept Islam, others will follow them. [9]

True Believers’ Attitude Towards Feeding Those in Need, Including Captured Combatants

Allah [The Exalted] informs us of some of the qualities of the Abraar [The pious, who fear Allah and avoid evil]: ويُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ – And they give food, despite their love for it]- Meaning, they are in a state in which they love wealth and food, but they give precedence to the love of Allah over the what their souls love and seek to feed the people who deserve and need it the most; [مِسۡكِينً۬ا وَيَتِيمً۬ا وَأَسِيرًا – the Miskin (poor), the orphan, and the captive (10)]; saying, [إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ -We feed you seeking Allah’s Countenance only. We wish for no reward, nor thanks from you] – Meaning, to seek Allah’s Reward. Mujaahid and Ibn Jubayr [may Allah have mercy upon them] said, “As for these people, they did not utter this statement, but Allah knows this is what is in their hearts, so He praised them for it as an exhortation for the one who desires to do so”. [لَا نُرِيدُ مِنكُمۡ جَزَآءً۬ – We wish for no reward]- Meaning, by way of actions; [وَلَا شُكُورًا – nor thanks]- Meaning, by way of statement. [11]
[إِنَّا نَخَافُ مِن رَّبِّنَا يَوۡمًا عَبُوسً۬ا قَمۡطَرِيرً۬ا – Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)].

[فَوَقَٮٰهُمُ ٱللَّهُ شَرَّ ذَٲلِكَ ٱلۡيَوۡمِ وَلَقَّٮٰهُمۡ نَضۡرَةً۬ وَسُرُورً۬ا – So Allah saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy]. [Surah Al-Insaan. Ayaat 8-11]

Indeed, the path of Allaah Messenger [peace and blessings of Allaah be upon him] is the only perfect path to follow in all affairs. We’ve witnessed and heard – in our era – the brutal manner in which Netanyahu’s Zionist Far-right regime continues to murder, starve, and brutalise Palestinians with impunity. O Allah! Send the obstinate disbeliever Netanyahu and his henchmen your swift justice from above, below, on their right, left, in front, and behind; and grant our Palestinian brothers and sisters complete relief that leaves no trace of this painful affliction Aameen.

Truly, the guidance of Allah’s Messenger [peace and blessings be upon him] is the sole flawless path to adhere to in every aspect. In our present time, we have witnessed and heard of the merciless methods employed by Netanyahu’s Zionist Far-right government, which persistently inflicts violence, starvation, and oppression upon the Palestinians without facing any consequences. O Allah! May you swiftly administer your divine justice upon the stubborn disbeliever Netanyahu and his accomplices, from every direction – above, below, right, left, in front, and behind. Grant our Palestinian brothers and sisters complete relief, eradicating every trace of this agonising affliction. Aameen. Nevertheless, we do not condone any acts of violence towards civilians and non-combatants by individuals who identify as Muslim, regardless of their beliefs or race.

Read article by Shaikh Abu Iyaadh [may Allah preserve him]:

Just Rules of Fighting in the Sharīʿah of Islām Compared to Genocidal, Ethnic-Cleansing, Tribal-Vengeance Doctrines and Excesses of Trojan-Horse Muslim Extremists

https://abuiyaad.com/a/amalekite-genocide-doctrine-gaza

[1] An Excerpt from “Tafseer Al-Baghawi”

[2] An Excerpt from “Tafseer As-Sadi”

[3] An Excerpt from “Tafseer Ibn Katheer”

[4] An Excerpt from “Tafseer As-Sadi”

[5] Saheeh al-Bukhaari. Hadeeth Number 1590

[6] Al-Bukhaari. Hadeeth Number 3058

[7] Zaadul Ma’aadh 3/31 and Seerah Ibn Hishaam 1/350

[8] Al-Bukhaari. Number 4372

[9] Fat-hul Baaree Sharh Saheeh Al-Bukhaari Vol 8. Pages 110-111 and Al-Hulalul Ibreeziyyah Min at-taleeqaat al-Baaziyyah Alaa Saheeh Al-Bukhaaree vol 3. Page 319]

[10] Tafseer As-Sadi

[11] Zaadul Maseer Fee Ilmit Tafseer