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[3] The major catalysts behind the Ummah’s weakness and deterioration- By Imam Abdul Aziz Bin Baz

Arabic text: weakness_part3

Imam Abdul Aziz Bin Baz – may Allah have mercy upon him- continued…..

When we know the disease, which is evident and apparent, just as we know the prevalence of ignorance, the lack of pursuit of knowledge and understanding of religion, turning away from the knowledge of the Shariah, the contentment with worldly sciences that merely serve as qualifications for employment, albeit feeble and inadequate sciences that only equip individuals for work within their country and state, rather than pursuing knowledge that would render us self-sufficient and not reliant on the enemies and failing to fulfil the command of Allah and avoid His displeasure, then it becomes obligatory to address the disease through the knowledge of the Shariah. This is because only a few people pay attention to the beneficial knowledge conveyed by the Prophet, peace and blessings of Allah be upon him, and only a few people prepare against the enemies so that the people and the state can attain independence from them. The disease is evident and apparent, encompassing several remedies for the issues that have emerged, such as ignorance, turning away from the religion, and being heedless until the fear of death arose, and worldly given precedence and (became) more desirable, Jihad became a frightening specter appealing to only a few people, the objective shifted from upholding the word of Allah to pursuing nationalism, patriotism, or other objectives unrelated to the elevation of Allah’s word, instead of manifesting one’s religion and eradicating anything that opposes it.

Apart from what Allah wills (to remain in terms of strength, adherence to the religion, etc), the preparation is feeble or non-existent, and the objectives are misguided. Thus, the path to success and advancement in confronting the enemies, the absence of weakness, the path to prosperity and success, reaching high positions and noble aspirations, and prevailing over enemies, all lies in seeking beneficial knowledge, and pursuing understanding in the religion, prioritising Allah’s pleasure over His wrath, fulfilling obligations, avoiding prohibitions, sincerely repenting for past sins and shortcomings, complete cooperation between the state and the people in obeying Allah and His Messenger, refraining from what is forbidden, and preparing oneself as Allah says:

وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ

“And prepare against them whatever you are able of power” [Al-Anfal 60]

There must be physical and material preparation, as well as preparation in all other aspects so that we can depend on what Allah has bestowed upon us rather than what our enemies possess. It is very difficult to confront our enemies with what they possess. And if the enemy prevents you from acquiring weapons, what will you fight with, (especially when) coupled with weak insight and lack of knowledge? Therefore, it is crucial to prepare to the best of our abilities, and it would be enough as long as Muslims strive not to rely on their enemies, engage in Jihad against them, and safeguard their nations, with the intention of establishing Allah’s command and seeking the hereafter as much as possible. This is because Allah says:

وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ

“And prepare against them whatever you are able of power”.

Allah did did not say “And prepare against them like their power” because this may not be possible.
If the Muslims are truthful, unite, and prepare as much as they can against their enemies, and support the religion ordained by Allah, then Allah will help and grant them victory, exalted be He. He will place them in front of their enemies and above their enemies, not beneath them. Allah says, and He is truthful in His words and promises:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَنصُرُوا۟ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ

O you who believe, if you aid (the cause of) Allāh, He will aid you (against your enemy) and make your foothold firm (upon faith and upon the straight path and against your enemy). https://www.thenoblequran.com/q/#/search/47_7

Allah is not powerless or in need of people, but He tests His righteous servants with the wicked, to make known between the truthful and the liars, the ones who strive in His path and others, otherwise, He is capable of supporting His allies and destroying His enemies without war, without the need for Jihad, preparation, and other means, as He says:

ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ

That (is what you are commanded) and if Allāh had so willed, He could have punished (and destroyed) them (without you). But (He commanded you to fight against them) in order to test some of you with others. https://www.thenoblequran.com/q/#/verse/47/4

In Surah Al-Anfal, Allah says regarding the story of the battle of Badr:

[وَمَا جَعَلَهُ اللَّهُ إِلا بُشْرَى وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ – Allah made it only as glad tidings, and that your hearts be at rest therewith. [Al-Anfal. 10]

This means that He provided them with reinforcements from the angels. Allah says:

 وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ

And there is no victory except from Allah. Verily, Allah is All-Mighty, All-Wise.

Similarly, in a verse from Surah Al-Imran, Allah says:

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ

Allah made it not but as a message of good news for you and as an assurance to your hearts. And there is no victory except from Allah, the All-Mighty, the All-Wise. [Aal Imran. 126]

Therefore, victory is from Him, the Almighty and Wise, but He, glorified be He, sends reinforcements through the angels, the provision of weapons, wealth, and a large number of troops are all reasons for victory, good tidings, and reassurance. However, victory is not solely dependent on these factors. Allah, glorified be He, says:

كَمْ مِنْ فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ

“How often a small group overcame a mighty host by Allah’s Leave?” And Allah is with As-Sabirin (the patient ones, etc.). [Al-Baqarah. 249]

At the Battle of Badr, they were three hundred and thirteen, with little weaponry and riding animals. It is well-known that they possessed seventy camels, which they took turns riding. Their arsenal was meagre, with only two horses among them. On the other hand, the disbelievers’ army numbered around a thousand, equipped with immense power and numerous weapons. However, when Allah desired their defeat, He vanquished them, rendering their strength and soldiers useless. Despite their feeble forces, Allah defeated the thousand with the three hundred and thirteen. Through the facilitation, victory, and support of Allah, they emerged victorious, capturing seventy disbelievers and eliminating seventy others, while the remaining disbelievers were defeated. All of this is from Allah’s signs and His aid. On the day of the Confederates, the disbelievers embarked upon a military expedition against the city of Madina with ten thousand fighters from various Arab tribes including the Quraysh and others. They besieged the city and the Prophet dug the trench, which was one of the reasons for the decisive victory. They stayed for a while besieging the city, and then Allah removed them without any fighting. He instilled fear in their hearts and unleashed winds and hosts upon them until they had no choice but to retreat defeated to their lands. All of this was from Allah’s aid and assistance, Glorified and Exalted is He. Then they were abandoned and did not attack the Prophet in Madina, rather he attacked them on the day of Hudaybiyyah, and the famous treaty was concluded. Then he attacked them in the eighth year in Ramadan and Allah opened Makkah for him. After that, people entered into the religion in large numbers.

The intended message is that Allah, the Exalted, holds the key to victory and serves as the protector of His followers. However, Allah, the Exalted, has prescribed certain means to attain victory, with the most significant being obedience to Allah and His Messenger. A crucial aspect of this obedience is that you acquire knowledge and understanding of the religion so that you are acquainted with Allah’s Judgement and His Shariah in the context of Jihad against your enemy, in preparing yourself for your enemy, in refraining from engaging in what Allah has prohibited, in fulfilling the obligations set by Allah, in adhering to the boundaries established by Allah, in collaborating with fellow Muslims, in offering valuable contributions from oneself and one’s wealth in the cause of Allah, and in supporting the religion ordained by Allah and elevating His word, and not merely (doing so) for a specific country or nationality.

This is the way and the path to victory over the enemies for the leader, the subjects, the elder, and the youth, through religious education and understanding of the religion ordained by Allah. Then, acting accordingly and abandoning what we are doing that Allah has forbidden. Allah says:

إِنَّ اللَّهَ لا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ

“Indeed, Allah will not change the condition of a people until they change what is in themselves” [Ar-Ra’d: 11]

Therefore, whoever wants victory, support, and the elevation of Allah’s word must change what they are doing in terms of sins and disobedience that is in opposition to Allah’s command. Your Lord, Exalted and glorified be He, says:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئًا

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah). [An-Nur. 55]
Allah did not say: “Allah has promised those who are affiliated with Quraysh or Arabs or those who build palaces and extract petroleum… etc., but rather linked the promise to sincere faith and righteous deeds whether they are Arabs or non-Arabs.

These are the factors for victory and succession on earth, not Arabism or non-Arabism, but rather sincere faith in Allah and His Messenger and righteous deeds. This is the reason, the condition, and the axis around which it revolves. Whoever adheres to it will have empowerment, succession on earth, and victory over enemies. Whoever deviates from that is not guaranteed victory, safety, or honour; rather, a disbeliever may triumph over another disbeliever, a criminal over another criminal, or a hypocrite over another hypocrite. However, the guaranteed victory promised by Allah to His believing servants over their enemies is only achieved through the conditions set by Him, and the qualities He has clarified, which are sincere faith and righteous deeds. This is how the religion of Allah is victorious, as He has says:

وَلَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ
الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ

Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty. Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Quran as the law of their country in all the spheres of life]. And with Allah rests the end of (all) matters (of creatures). [Al-Hajj. 40-41]

This is the victory of the religion ordained by Allah. Whoever enjoins what is good and forbids what is evil has indeed achieved the victory of the religion ordained by Allah. This includes fulfilling the obligations set by Allah and abstaining from what Allah has prohibited. And Allah, the Most High, says:

كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ

You [true believers in Islamic Monotheism, and real followers of Prophet Muhammad SAW and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief, and all that Islam has forbidden), and you believe in Allah. [Aal Imran 110]

And He, Glorified be He, says:

وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ

Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful. [Aal Imran 104]

The righteous who are to receive success, support, and a praiseworthy outcome are those who do good deeds, enjoin what is good, forbid what is evil, establish prayer, give charity, and aid Allah’s cause. They are the ones mentioned in the verse:

وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ

“And (as for) the believers it was incumbent upon Us to help (them). [Ar-Rum. 47]

The cure is clear and the treatment is evident, but where are those who seek the cure? Where are those who seek the treatment? And where are those who apply it?!

This is the obligation of the rulers, the scholars, and the influential and important personalities everywhere, and in all Islamic countries if they are sincere in calling to Islam; by establishing prayer, giving zakat, preserving that, enjoining good, forbidding evil, pursuing understanding in the religion, reforming curricula in schools at all levels, and also cooperating in unity against enemies and uniting with sincerity to Allah in work and truthfulness in it, and intending the Hereafter. By doing so, they deserve victory from Allah and His support, as our righteous predecessors did, which is not hidden from the people of knowledge. Just yesterday, when the reviver of the signposts of Islam in the twelfth century witnessed the great ignorance, the nullification of rulings of the Shariah, the abundance of ignorance in the peninsula and elsewhere, the scarcity of callers to Allah, and the division of the people of this peninsula into small states without guidance and knowledge, he believed (or saw) that it was his duty to call people to Allah, to warn them of the dangers they faced, and to strive to unite them on the truth under one leader who would establish the command of Allah among them. So, he diligently worked towards this goal, calling people to Allah, contacting rulers, writing letters about pure Islamic monotheism and the implementation of Allah’s law, and the abandonment of polytheism. He did not cease being patient and steadfast in his mission, seeking reward from Allah after studying and gaining knowledge of religion from scholars. He then focused on calling people to Allah and Jihad, starting in Huraymila, then Al-Aynah, before moving to Diriyah where he pledged allegiance to Muhammad Bin Saud for jihad and establishing the command of Allah. They all believed in this cause, united, and fought against their weaknesses until Allah granted them victory. They proclaimed pure Islamic monotheism, called people to truth and guidance, and implemented Allah’s law among His servants. Due to their sincerity, reliance on Allah, and good intentions, Allah supported and aided them, and their stories are known to many with even the slightest insight.

Then, after the period of stagnation and division that occurred, King Abdulaziz, may Allah have mercy on him, emerged and took charge of this matter with diligence and zeal. He sought the help of Allah and then turned to the people of knowledge, faith, and insight. Allah supported and aided him, and united for him the word of the Muslims in this peninsula on one word, upon judging by Allah’s Shariah and Jihad in the cause of Allah, until its affair was straightened, thus this peninsula (from its north to its south, east, and west) united on truth and guidance with the means of truthfulness, Jihad, and elevation of the word of Allah – the Exalted. The point is that there are many examples of that. Similarly, Salah al-Din al-Ayyubi’s story is well-known, as is that of Mahmud Zanki. The point is that our righteous predecessors, due to being truthful in their jihad during the time of their Prophet and afterward, Allah honoured them and elevated their status. They conquered the two great kingdoms – the Persian and the Roman Kingdom in the Levant and its surroundings. Then, those who followed them in the religion ordained by Allah, Allah granted them victory due to their sincerity and unity in upholding the word of Allah. Subsequently, at various times, individuals emerged with truthfulness and what they possessed of sincerity, so Allah supported and helped them against their enemies according to their level of sincerity, striving, and sacrifice.

The Almighty, Allah, is the one who granted victory to the early and later believers. He is the one who supports those who aid His cause and forsakes those who forsake Him, as Allah says:

أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ

“Is not Allah sufficient for His Servant?” [Az-Zumar: 36]

And He, glorified be He, says:

وَإِنْ تَصْبِرُوا وَتَتَّقُوا لا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا

“And if you are patient and fear Allah, their plot will not harm you at all.” [Aal-Imran. 120]

And the Almighty says:
كَمْ مِنْ فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ

“How often a small group overcame a mighty host by Allah’s Leave?” And Allah is with As-Sabirin (the patient ones, etc.). [Al-Baqarah: 249]

However, the calamity is due to our own doings as Allah -The Almighty says:

وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ

“And whatever misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [Ash-Shurah 30].

The calamity occurred from the Muslims’ weakness, laziness, ignorance, seeking immediate gains, love of the worldly life (at the expense of one’s religious well-being), fear of death, neglecting Allah’s commands, forsaking the prayers, following desires, prioritising worldly life, engaging in forbidden acts, listening to obscene songs, and corrupters of the hearts and morals… and so on. Allah, allowed the Muslims to be overcome by their enemies through this and similar circumstances, as He says:

وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا

And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. [Al-Israa. 16]
We ask Allah- The Almighty- to favour us and all Muslims and their leaders with repentance and adherence to His commandments, cooperation in righteousness and piety, and preparation against our enemies with the necessary things, the pursuit of understanding in the religion, patience in following what is pleasing to Him and distance from His displeasure. We also ask Him, the Exalted, to protect us all from all the pitfalls of trials and tribulations, and the causes of His wrath, and to support the religion He has ordained and elevate His word; frustrate His enemies and unite the Muslims upon truth and guidance. May He rectify the affairs of our leaders and grant them insight. Truly, He is All-Hearer, Ever Near (to all things by His perfect knowledge).

May Allah send salutations (of peace and blessings upon) our master Muhammad, his family, and companions.

The End

Source: Majmoo Fataawaa Wa Maqaalaat Shaikh Ibn Baz 5/101

We welcome your feedback to enhance this translation.

I ask Allah to bless my beloved Salafi brother, bosom buddy, and colleague Ustaadh Abu Tasneem Mushaf Al-Banghali for recommending the translation of this article.

Read the article by Shaikh Abu Khadeejah transmitted from Al-Allamah Salih Al-Fawzan:

Salafi Shaikh Fawzaan on Jihad in our times and the guidelines of Jihad according to Islam

[2] The major catalysts behind the Ummah’s weakness and deterioration- By Imam Abdul Aziz Bin Baz

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Arabic text: weakness_part2

Imam Abdul Aziz Bin Baz [may Allah have mercy upon him] continued….

(This reformation based on knowledge) also involves the presence of industry in Muslim nations, readiness, and the strength that each person can muster up through all means so that he does not need his enemy and the enemy is aware of their level of readiness and preparation, which will make the enemy fearful and ensure that he treats him fairly, upholds his rights and remain in his rightful place. (Also) to be physically ready and not overindulge in (luxuries) that detract from fighting the enemy and weaken one’s strength and heart, so that one is strengthened for Jihad.

The pursuit of understanding in the religion also offers sufficient information (or knowledge) about the afterlife, paradise, its bliss, palaces, and the immense goodness within it; and about the hell fire, its torment, punishments, and the various types of suffering it entails, thus it instils vigour in hearts to seek the hereafter, detachment from worldly desires, preparation for the enemy, and eagerness for Jihad and martyrdom in Allah’s path. Similarly, the pursuit of understanding in the religion gives complete zeal to society and leaders in everything pleasing and beloved to Allah, while steering clear of anything that may incur His anger. It gives the hearts a strong yearning for unity with other Muslims, collaboration against the enemy, the enforcement of Allah’s command, judging by His law, and abiding by the limits he has ordained. Consequently, arises cooperation upon all that is beloved to Allah and His servants. This is because beneficial knowledge prompts action, solidarity, mutual advice, and collaboration for goodness. It also gives them complete eagerness to fulfil obligations, shun prohibitions, yearn for the Hereafter, and not fear death in the pursuit of truth, in Jihad for the sake of Allah, in combatting the enemy, and receiving one’s rights from him.

With knowledge, souls, and wealth become insignificant in seeking Allah’s pleasure and elevating the word of Allah, liberating Muslims from the clutches of their enemies, delivering them from various types of afflictions, rescuing the oppressed from the hands of their enemies, preserving the existence of the Muslims and their assets, so that their countries and rights do not diminish. However, if ignorance prevails, all these things, the rights, the goodness, information (related to different sciences and subject matters), the sacrifices, and the insignificance given to lives and wealth in the path truth will be lost, as the poet said:

ما يبلغ الأعداء من جـاهل
ما يبلغ الجاهل من نفسه

“What the enemies come to know about the ignorant is not known to the ignorant person about himself”.

Ignorance is a chronic disease that kills the hearts and perceptions, weakens bodies and strength, and make its people resemble animals that only care about the desires of their stomachs, private parts and bellies. Anything beyond that is just a continuation of their desire for houses and clothing. The ignorant person weakens his heart and perceptions, and his insight is diminished. He has no aspirations or desires beyond his immediate desires and needs. It is narrated in a hadith that was reported by Ahmad and others with a good chain from Thawban, may Allah be pleased with him, that the Prophet- peace and blessings of Allah be upon him – said: “The nations are about to gather against you, just as diners gather on a plate”. It was said: “O Allah’s Messenger! Would be because of our small number?” He said: “No, but you are like the foam of the flood. The awe the enemies had for you will be removed from their hearts and Wahn is placed in your hearts.” They said: “O Allah’s Messenger! What is Wahn?” He said: “Love of the worldly life and hatred of death.”

The “Wahn” highlighted in the hadith stems from the ignorance through which they have become like the foam of a flood. They do not possess insight into what is obligated to them because of this ignorance through which they have reached this state. They have been overcome by “Wahn” and it has settled in their hearts, so they are unable to proceed towards higher stations, engage in Jihad for the sake of Allah, and elevate His word. That is because their love for the worldly life and its desires, such as food, drink, clothing, housing, and other things have hindered them from seeking high goals and from Jihad in the path of Allah, fearing that these things will escape them.

Similarly, their stinginess has driven them to only spend wealth on these desires, and this ignorance has deprived them of the righteous and influential leadership that is solely concerned with elevating the word of Allah, participating in Jihad for the sake of Allah, establishing the supremacy of the Muslims, protecting them from their enemies, preparing in every way and by every means to preserve the religion of the Muslims, protect and elevate it, as well as safeguarding the lands of the Muslims, and their lives and offspring from their enemies.

The harms of ignorance are great and its ramifications are catastrophic, as demonstrated by the Prophet’s depiction of the Muslims’ humiliation in front of their enemies as being like the foam of a flood; and that the reason for this is due to the removal of the awe from the hearts of the enemies towards them: meaning that neither do their enemies fear nor value them due to what they know regarding their ignorance, the pursuit of worldly things and attachment to them. The enemy maximizes strength, activity, high ambition, and great sacrifice for the sake of its principle; so when the enemy sees that this potential opponent does not have this ambition, but rather is concerned with his desires and immediate share of worldly things, he gives him some of that until he weakens his strength and distracts him from thinking about fighting him due to preoccupation with the love of the worldly life and indulging in desires.

“Wahn” has afflicted the hearts, except for those whom Allah wills (to be unaffected). It has prevailed over most of them, except for the few whom your Lord has shown mercy upon. They have mostly shown weakness in the face of their enemies, and their enemies no longer fear them. Their enemies no longer consider them important or treat them fairly, as they are aware of their weakness, lack of strength, protective jealousy, and patience for battle. Furthermore, they lack the support and preparation needed for such situations. Consequently, the enemy belittles them, disregards them, and treats them as slaves or subjects. Except for those whom your Lord has shown mercy upon, they are engrossed in the love of worldly life and avoid anything that may lead to death. They are eager to fulfil their desires by any means necessary, cautious of death and seek treatment and medication for every small and big ailment out of fear of death. They are also careful to avoid anything that may cause death or jeopardize their satisfaction with these desires.

Whoever aspires for the hereafter, to elevate the word of Allah and Jihad for the sake of Allah, their state should not be like this. In the events that unfolded during the time of our pious predecessors, under the leadership of our Prophet, peace be upon him, and his companions, and those who followed their path thereafter, in their acts of Jihad, preparations, and endurance of fatigue and harm, they serve as examples and reminders for us with regards to elevating the word of Allah, Jihad for His sake, save our lands and our people from the hands of our enemies, with patience, forbearance, striving, preferring the hereafter, giving wealth and oneself for Jihad for the sake of Allah, training in Jihad and fighting, eagerness for toughness, patience, and forbearance, always keeping the hereafter in mind, giving concern to everything that would aid in Jihad against the enemies, enduring it with patience, cooperating and uniting in order to achieve the goal of elevating the word of Allah and saving the Muslims from the plots of their enemies.

To be continued InShaAllah

Source: Majmoo Fataawaa Wa Maqaalaat Shaikh Ibn Baz 5/101

We welcome your feedback to enhance this translation.

I ask Allah to bless my beloved Salafi brother, bosom buddy, and colleague Ustaadh Abu Tasneem Mushaf Al-Banghali for recommending the translation of this article.

Read article by Shaikh Abu Khadeejah transmitted from Al-Allamah Salih Al-Fawzan:
https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

 

 

[1] The major catalysts behind the Ummah’s weakness and deterioration- By Imam Abdul Aziz Bin Baz

Arabic text: weakness_part1

Imam Abdul Aziz Bin Baz [may Allah have mercy upon him] stated:

All praise and thanks are due to Allah, the Lord of the entire existence, and the (commendable final) outcome is for the righteous. May peace and blessings be bestowed on His servant and messenger – the one He chose, declared trustworthy, and entrusted with His divine message, and the most excellent among His creations, our Prophet, leader, and master, Muhammad, the son of Abdullah, the son of Abdul-Muttalib. May peace and blessings be upon his family (the believers among them), all his companions (without any exceptions), and all those who follow his path and are guided by his guidance until the end of time. To proceed:

Indeed, Muslim intellectuals, individuals with a strong sense of protective jealousy for Islam, and those who deeply ponder over the well-being of the Muslim Ummah have expressed great concern about the current state of Muslims and the factors that have contributed to it. This issue has consumed their thoughts, prompting them to reflect extensively on the causes of Muslim weakness, trailing behind their adversaries, their differing and lack of unity, and the factors that have allowed their enemies to overcome them until they took some of their lands. After acquaintance with clear reasons, they also directed their attention toward identifying the solutions for these causes that led to the regress and weakness, which are also well known. However, it is essential to spread and clarify this information, as describing the disease and its treatment is one of the greatest factors in attaining a cure and well-being. Indeed, it is appropriate for a patient to take charge of administering the medication for their illness when they are aware of both the nature of the disease and its treatment. This is the nature of a rational human being who loves (or values) life and strives to be free from diseases. He pays attention to familiarising himself with the disease and its cure.

However, some people may find themselves overwhelmed by the illness to the extent that they become pleased with it and derive satisfaction from it, eventually losing sight of the reality of their situation. Consequently, they do not care about those who describe the cure for them because the disease has become a source of comfort and a habitual way of life, thus leading them to persist in their condition due to a distortion in their mental state, a lack of insight, and the overpowering influence of their base desires on their intellect, heart, and behaviours, as is the case for most people when it comes to religious cures and treatments. The majority, indeed, derive pleasure from their illnesses and evil deeds, which have weakened them, impeded their progress towards beneficial actions, and rendered them oblivious to the true nature of the disease, its repercussions, and its consequences in both this life and the hereafter. They do not seek remedy, nor do they display any enthusiasm towards it, even when it is described and explained to them, even when it is readily available, for it holds no significance to them. The cause of this lies solely in the potency of the ailment, the contentment of the soul with it, the concealment of its harm, and the absence of lofty aspirations to attain lofty objectives.

The scholars, individuals with bright thoughts, and those with profound insight and experience have clarified the state of the nations in both the present era and the past, along with the factors contributing to the weakness and the Muslims being delayed in (attaining beneficial things). They have also clarified the path of the effective remedies and the outcomes if properly utilised. The causes of weakness, setbacks, and the enemies prevailing can be traced back to a multitude of factors, with one primary factor giving rise to several others. This key factor is ignorance; ignorance concerning Allah and the religion He has prescribed, and the consequences that overwhelmed the majority, thus knowledge became scarce and ignorance prevailed. Due to this ignorance, factors, and reasons arose, such as a love of the worldly life and a fear of death (at the expense of one religious welfare), neglecting prayers and succumbing to vain desires, failing to prepare for their enemies, and contentment with receiving necessities from them; the lack of lofty aspiration in seeking after their need from lands and resources. Also, from this ignorance arose division, differences, and the absence of (sound) unity, cohesion, and cooperation.

Except what Allah willed (to remain of strength, virtue etc), weakness in the face of the enemy arose, along with delay in all matters, due to these perilous factors, their repercussions and outcomes, such as inclination towards forbidden desires, preoccupation with what hinders a person from guidance and Allah’s path, lack of preparation against the enemy in terms of industry and sufficient weapons that would frighten the enemy and help in fighting and striving against him, taking what is rightfully ours, failure to prepare physically for Jihad, not spending wealth on what is necessary to prepare against the enemy, and safeguarding against his evil, defending the religion and the homeland. As a result of this disease, emerged the eagerness to acquire worldly possessions through any path and accumulate them through any means. Every individual became concerned only with themselves and what is related to their country, even if it meant disregarding their religion or most of it.

This is the situation of the majority, and it is prevalent in the nations that ascribe to Islam at present; rather, it is correct to state that this is the reality, except that which Allah wills concerning some individuals, and those who are protected in a manner that is not entirely complete and required in all aspects (of steadfastness). This shows that the greatest cause (of this situation) is ignorance about Allah and the religion He has prescribed, as well as (ignorance about) the realities that should be acted upon and adopted, (which can be inferred from) the saying of the Prophet [peace and blessings of Allah be upon him] in the authentic hadith: “Whomever Allah intends good for, He gives him understanding of the religion”, along with the verses and hadiths that highlight the evil of ignorance, its evil ramifications and outcomes, and what follows from that. The Quran is replete with denunciations of ignorance and its followers, and cautions against it, as Allah – The Most High – states:

وَلَكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ

“But most of them behave ignorantly”. [Al-An’am 111]

وَأَكْثَرُهُمْ لا يَعْقِلُونَ

“And most of them have no understanding”. [Al-Ma’idah 103]

And other verses that demonstrate the condemnation of being ignorant about Allah, ignorance about the religion He has ordained, and ignorance about the enemy, and what should be prepared in terms of readiness, unity, and cooperation.

These things that have arisen from ignorance have led to division, differing, inclination toward vain desires, neglect of what Allah has obligated, lack of prioritising the Hereafter, and lack of truthful affiliation with it; rather, the majority only cares about the immediate worldly life, as stated in the noble verse from Allah’s Book:

كَلا بَلْ تُحِبُّونَ الْعَاجِلَةَ
وَتَذَرُونَ الْآخِرَةَ

But (you) love the present life of this world, and leave (neglect) the Hereafter. [Al-Qiyamah 20-21]

And as Allah says:

فَأَمَّا مَنْ طَغَى
وَآثَرَ الْحَيَاةَ الدُّنْيَا
فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَى

Then as for he who transgressed, and preferred the life of the world (over working for the hereafter), then indeed, Hellfire will be the abode (for him). [An-Nazi’at 37-39] etc

Except what Allah wills (to remain of virtue), these debacles and evil ramifications, such as the love of worldly life and the hatred of death (at the expense of one’s religious wellbeing), inclination toward vain desires, neglecting obligations and the prayers, and failing to prepare for the enemy in all aspects, as well as division, differing, lack of cohesion and cooperation, all arise from ignorance.

Therefore, the saying of the Prophet [peace and blessings of Allah be upon him] that “Whomever Allah wishes good for, He grants him understanding in the religion” highlights that one of the signs of goodness and happiness for individuals, societies, and nations is to possess understanding in religion. Indeed, striving to understand the religion, to learn and gain insight into what is obligated to them concerning this life and the Hereafter are among the most important obligations. This is a sign that Allah wishes goodness for them. Part of this is the fulfilment of the obligations ordained by Allah, abstaining from what Allah has prohibited, and adhering to the boundaries set by Allah, in addition to making preparations for the enemies.

To be continued InShaAllah

Source: Majmoo Fataawaa Wa Maqaalaat Shaikh Ibn Baz 5/101

We welcome your feedback to enhance this translation.

Click here for Arabic text:

weakness_part1

I ask Allah to bless my beloved Salafi brother, bosom buddy, and colleague Ustaadh Abu Tasneem Mushaf Al-Banghali for recommending the translation of this article.

Read article by Shaikh Abu Khadeejah transmitted from Al-Allamah Salih Al-Fawzan:
https://abukhadeejah.com/salafi-shaikh-fawzaan-on-jihaad-in-our-times-and-the-guidelines-of-jihaad-according-to-islam/

[2] Accurate Identification of the embodiment of Contemporary Beneficial Sciences and Activities within the Islamic Religion

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam As-Sadi [may Allah have mercy upon him] stated:

Everything Allāh says is truth. Allāh says:

وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ

Allah says the truth, and He guides to the (Right) Way. [Surah Al-Ahzaab. Ayah 4]

This noble verse makes it explicitly clear that Allah – The Exalted – speaks the truth, with truthfulness and certainty in His statements, perfect justice, and wisdom in His commands and prohibitions. Everything He has stated is undeniably true and facts that align with reality, and beneficial for His servants to rectify their beliefs, manners, religious and worldly affairs. Everything He has commanded is righteousness, goodness, generosity, perfect welfare, and a blessing, and everything He has prohibited is (definitely) evil, harmful, and corrupt, both in religious and worldly matters. The entirety of Islamic law serves to elaborate on and reinforce this foundational principle, as articulated in this verse and others like it.

Then Allāh says: [وَهُوَ يَهْدِى ٱلسَّبِيلَ – And He (Allāh) guides to the (Right) Way]- meaning, the path that guides to the truth, by which Allah makes His judgments. Therefore, Allah has undertaken to elucidate and make clear this complete truth through evident intellectual and textual evidence, as stated in another verse as follows:

سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ

We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Quran) is the truth. [Surah Fussilat. Ayah 53]

When Allah [The Exalted] informed us about His Oneness and His unparalleled perfection, commanded us to worship Him alone, without any partners, and to devote ourselves sincerely to Him, made it clear that His speech, promises, threats, messenger, and book are all true, He then states that He must show us signs within ourselves and in the vast universe to serve as undeniable proof that He is The Truth and that anything worshipped besides Him is false. The signs within us and around us all bear witness to these mighty principles through which it is known that Allah is The Truth, and that His Speech, His Book, and the religion He has ordained are all absolute truth.

Allah says:

إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَءَايَٰتٍ لِّأُو۟لِى ٱلْأَلْبَٰبِ

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. [Surah Al-Imran. Ayah 190]

Allah says:

إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ

Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidences, signs, etc.) for people of understanding. [Surah Al-Baqarah. Ayah 164]

There are numerous verses in which Allah informs us about how the universe works, and that they serve as signs and evidence of His Oneness, His truthfulness, and the truthfulness of His Messengers. Hence, the One who brought forth these magnificent creations, endowed with astonishing characteristics, and established an extraordinary system, completing the creation with utmost perfection and beauty, is the One who is uniquely distinguished in His Lordship and the only Deity deserving of worship, the Possessor of vast, all-encompassing mercy and wisdom, and encompassing all things within His knowledge. Therefore, the One whose affairs are as such rightfully deserves to be worshipped alone, without any partners, and to be acknowledged and remembered for His all-encompassing perfect benevolence and the blessings He has bestowed upon us. The magnificent creations in the universe demonstrate the flawlessness of His capability and the grandeur of His authority. The remarkable and exquisite organisation within it, the creation that is impeccably perfected in every aspect, reveals His unparalleled, all-encompassing perfect wisdom, and affirms that He alone deserves all praise. Moreover, the diverse elements of a specific nature found within it exemplify the enforcement of His all-encompassing perfect will and intention. Furthermore, the countless benefits and welfare for His servants, which are beyond enumeration and comprehension due to their vast variety and distinct characteristics, serve as evidence of His immense mercy, grace, kindness, generosity, and benevolence. All of these manifestations unequivocally establish the obligation to worship Him exclusively and to perform deeds with utmost sincerity for His sake. Additionally, the fact that He has brought forth these mighty creations into existence attests to His ability to resurrect the deceased and His capability to accomplish all things. [1]

Read the article by Shaikh Abu Iyaadh [may Allah preserve him]
Understanding the Two Definitions of ‘Science’ in Operation
http://www.aboutatheism.net/articles/juvtbpd-understanding-the-two-definitions-of-science-and-scientific-enquiry.cfm


[1] Al-Dalaa’il Al-Qur’aniyyah Fee Anna Al-Uloom Wal A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fee Ad-Deen Al-Islamiy pages 2-3 [The Qur’an evidences demonstrates that modern beneficial sciences and activities are incorporated into the Islamic religion]

 

[1] Accurate Identification of the embodiment of Contemporary Beneficial Sciences and Activities within the Islamic Religion

Imam As-Sadi [may Allah have mercy upon him] stated:

All praise and thanks are due to Allāh. We praise Him, ask for His assistance and forgiveness, and turn to Him in repentance. We seek protection with Allāh from the harm caused by ourselves and our actions. Whomever Allāh guides, no one can lead astray, and whomever Allāh allows to stray (due to a perversion in their heart), then no one can guide. I testify that there is no god worthy of worship besides Allāh, alone, without any partners, and I testify that Muhammad is His servant and Messenger.

This treatise presents conclusive evidence that the Islamic religion encompasses all that is good, compassionate, righteous, rightly guided, and corrective in its teachings, practices, functions, and instructions. It addresses all situations and incorporates the beneficial modern sciences and professions within its framework. The religion does not dismiss these sciences as some ignorant individuals claim, nor (agrees with) those who feign ignorance and believe that these sciences offer nothing new. Rather, whatever is beneficial from these fields for both religious and worldly matters, for communities and individuals, falls under the umbrella of the religion. The religion has clearly pointed out and directed people towards these beneficial affairs and every useful thing until the Day of Judgement; and a clarification that if modern professions are not aligned with the principles and values of religion, their negative impact will outweigh their positive contributions. Nonetheless, this principle necessitates two important considerations:

First, it is essential to know the teachings of the Qur’an and the Sunnah, both in general and in detail. Additionally, one must be aware of the existing affairs and recognised realities that are acknowledged by fair-minded individuals. By being well-informed about these two aspects, it becomes evident that Islamic disciplines, functions, and specific subject matters do not exclude anything that promotes goodness and righteousness. The person who thoroughly understands this uses these two elements as evidence and understands that a lack of either one or both can lead to deficiencies. By grasping the overarching fundamental principles related to the topic, they can connect specific issues back to these fundamental principles. However, if someone speaks on these specific issues without first understanding the general fundamental principles, serious mistakes will be made, leading to confusion only for the ignorant or the stubborn opponents. [1]

Read the article by Shaikh Abu Iyaadh [may Allah preserve him]

Understanding the Two Definitions of ‘Science’ in Operation

http://www.aboutatheism.net/articles/juvtbpd-understanding-the-two-definitions-of-science-and-scientific-enquiry.cfm


[1] Al-Dalaa’il Al-Qur’aniyyah Fee Anna Al-Uloom Wal A’maal An-Naafi’ah Al-Asriyyah Daakhilatun Fee Ad-Deen Al-Islamiy pages 1-2 [The Qur’an evidences demonstrates that modern beneficial sciences and activities are incorporated into the Islamic religion]

Eid Day is a day of enjoyment, eating, drinking and spending time with loved ones, but there should be no extravagance!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allah [The Most High] says:

وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ ۖ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا

And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. Verily, spendthrifts are brothers of the Shayaateen, and the Shaitan (Devil – Satan) is ever ungrateful to his Lord. [17:26-27]

Imaam As-Sa’di [may Allah have mercy upon him] said: Shaytaan does not call the person except to every blameworthy habit. So he calls him to miserliness and to refrain from spending, but when the person refuses to obey him, he calls him to overspending and extravagance; but Allah calls to the most just and balance of affairs and He praises the person for that, as He [The One free from all imperfections] says about His faithful slaves:

وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

And those, who, when they spend, are neither extravagant nor miserly, but hold a medium (way) between those (extremes).'[Surah Furqaan; Ayah: 67] [1]

Al-Allaamah Salih Al-Fawzaan [may Allaah preserve him] said: To be moderate in spending and not being extravagant and wasteful is an obligation during marriage ceremonies and other than it. Those squanderers who waste meat and food, and dispose of it in waste bins should be reminded that there are hungry people hoping for a mouth full and a scrap of bread. They should be reminded to fear Allah and to fear Him in their gatherings, and that they do not become the cause of Allah’s blessings being stopped. [2]


[1] Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan

[3] An Excerpt from Al-Bayaan Li-Akhtaa’i Badil Kuttaab 1/27

Seek Provision and Knowledge, But Do Not Entertain The One Who Turns It Into Mutual Rivalry!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] says:

أَلۡهَٮٰكُمُ ٱلتَّكَاثُرُ
حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ
كَلَّا سَوۡفَ تَعۡلَمُونَ
ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَ
كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡيَقِينِ
لَتَرَوُنَّ ٱلۡجَحِيمَ
ثُمَّ لَتَرَوُنَّہَا عَيۡنَ ٱلۡيَقِينِ
ثُمَّ لَتُسۡـَٔلُنَّ يَوۡمَٮِٕذٍ عَنِ ٱلنَّعِيمِ

The mutual rivalry for piling up of worldly things diverts you, until you visit the graves (i.e. till you die). Nay! You shall come to know! Again, Nay! You shall come to know! Nay! If you knew with a sure knowledge (the end result of piling up, you would not have occupied yourselves in worldly things); verily, You shall see the blazing Fire (Hell)! And again, you shall see it with certainty of sight! Then, on that Day, you shall be asked about the delight (you indulged in, in this world)! [Surah At-Takaathur]

Imaam Ibnul Qayyim [may Allaah have mercy upon him] stated: This Surah is specifically based on the mention of promise, punishment and threat, and it is enough as an admonition for the one who understands it.

Regarding the statement of Allaah: [أَلۡهَٮٰكُمُ – You are diverted] – meaning, they are preoccupied in a manner that is not free from blame, for indeed being diverted by something is to be preoccupied with it. So, if this occurs intentionally, then one is held accountable; but if it is not intentional, then one is excused, such as the statement of the Prophet [sallal laahu alayhi wasallam] regarding the Khameesah [square garment], “Indeed, it has distracted my attention from the prayer”. (1) A person is pardoned for this because it is a type of (unintentional) forgetfulness. It is also said, [Lahaa Bish Shay – distracted by something]- meaning, busied with it; and [Lahaa Anhu – distracted from it]- meaning, if he turns away from something. The heart is that which is diverted and the limbs engage in play, and this is why Allaah’s statement [أَلۡهَٮٰكُمُ ٱلتَّكَاثُر- The mutual rivalry for piling up of worldly things diverts you] is a stronger rebuke than the statement “they are preoccupied’, because the doer may preoccupy his limbs with what he is doing, but his heart is not diverted.

At-Takaathur means to compete one another in piling up something by way of mutual rivalry, but Allaah did not mention the thing that is piled up, therefore the meaning is general. Everything a person competes in – other than obedience to Allaah, obedience to the Messenger and that which benefits a person’s Afterlife – by way of mutual rivalry is included in this affair. It enters into every affair, such as wealth, status, leadership, women and speaking; or knowledge, especially when it is not utilised as proof; also collecting books, writing books, engaging in the discussion of numerous topics of the religion, categorising and initiating it. At-Takaathur occurs when a person seeks to amass more than others and this is blameworthy, except in that which earns a person Allaah’s love, Pleasure and Reward, because seeking more than others in this affair is competition in good and to excel one another.

In a hadith in Saheeh Muslim, Abdullaah Ibn Ash-Shikkheer [may Allaah be pleased with him] went to the Prophet [peace and blessings of Allaah be upon him] whilst he was reciting [أَلۡهَٮٰكُمُ ٱلتَّكَاثُرُ]; then the Prophet said: The son of Adam claims: My wealth, my wealth! O son of Adam! Is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?” [An Excerpt from Al-Fawaa’id. Pages 58-59]

The basis of being diverted is due to heedlessness, then it affects every pursuit of the person. Rivalry in amassing abundant worldly things and boasting about it, such as two groups of people saying to one another, “We have more”. (2) Busied through turning away from obedience to Allaah and worship; gathering wealth and children by way of mutual rivalry, boasting about your tribes and families, busy with livelihoods and trade by way of mutual rivalry. (3)

You have become preoccupied until you are diverted from what is more important such as remembrance of Allaah and fulfilling acts of obedience to Him. This is an address to all the Ummah except those whose preoccupation with the affairs of the afterlife diverts them from the affairs of the worldly life and they are few. (4)

Allaah [The Exalted] reprimanded His servants due to them busying themselves by tuning away from the purpose for which they were created, which is to worship Him alone without ascribing partners to Him, to know Him (by way of the signs He has created in the universe and the revelation given to the Messenger), turning to Him sincerely in obedience and repentance and giving precedence to loving Him over everything else; but you are diverted from this by mutual rivalry in pilling up worldly things. And Allaah did not mention the thing that causes the mutual rivalry in pilling up worldly things so this Aayah includes all things, such as wealth, children, supporters, armies, servants, status and other than that through which a competitor intends to compete another competitor and the intent is not sincerity to Allaah [The Exalted]. (5)

[حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَ- until you visit the graves]- Meaning, until death comes to you whilst you are upon this state of affairs; then you are placed in the graves as visitors and finally returned to your permanent abodes [on the day of resurrection]- either Jannah or Jahannam, just as a visitor returns to his permanent dwelling place. (6)

The human being reaches old age and still hopes for things- to the extent that a man reaches ninety years of age and you find him hoping and having prolonged hope for worldly things more than a fifteen year old youth. This is the meaning of the noble Aayah- that you are diverted by mutual rivalry in amassing worldly things until you die. Umar Bin Abdil Azeez [rahimahullaah] used this Aayah as proof that a visitor has to return to his permanent place and that the grave is not a permanent place of residence. Likewise, it has been mentioned regarding a Bedouin that he heard a reciter reciting, “The mutual rivalry for piling up of worldly things diverts you, until you visit the graves”, so he said, “By Allaah! You will be resurrected”. (7)


Ref 1: Al-Bukhaari. Number 373]

[Ref 2 An Excerpt from Roohul Ma’aanee 16/401. By Imaam Al-Aloosee (rahimahullaah). Slightly paraphrased]

[Ref 3 Zaadul Maseer Fee Ilmit Tafseer by Imaam Ibn Jawzi (rahimahullaah). Slightly paraphrased]

[Ref 4 Tafseer Juz Ammah by Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah). Slightly paraphrased]

[Ref 5 An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

[Ref 6 An Excerpt from Zaadul Maseer Fee Ilmit Tafseer By Imaam Ibnul Jawzi (rahimahullaah)]

[Ref 7 An Excerpt from Tafseer Juz Ammah by Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah). Pages 300-301. Slightly paraphrased]

Sound Creed, Methodology, and Upright Conduct Derived From Few Authentic Narrations About Fasting In Ramadhaan

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Dharr [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said, “My Ummah will continue in goodness so long as they hasten to break their fast and delay the pre-fasting meal”. [1]

Abu Hurayrah [may Allah be pleased with him] reported that the Prophet [peace and blessings of Allah be upon him] said, “The religion will not cease to prevail as long as people hasten to break the fast, because the Jews and the Christians (i.e. those amongst them who deviated from the path of their Prophets) delay it”. [2]

“The religion will not cease to prevail”- Meaning, triumphant and lofty or manifest and clear, “as long as the people hasten to break the fast”- Meaning, they earnestly hasten to break the fast, “because the Jews and the Christians delay it” [i.e. those amongst them who deviated from the path of their Prophets]. At-Teebiy [may Allah have mercy upon him] said, “In this is proof that upright establishment of the religion of pure Islamic monotheism is by opposing the enemies amongst the people of the scripture, and agreeing with them ruins the religion”. [i.e. what they have innovated in the religion of the Prophets] [3]

Shaikh Al-Islam Ibn Taymiyyah [may Allah have mercy upon him] said, “This is a text regarding (the fact that) triumph of the religion is attained through hastening to break the fast, and it is to oppose the Jews and Christians [i.e. those amongst them who deviated, innovated in religion and opposed their prophets]. And when it is the case that opposing them is a reason behind the triumph of the religion, then the purpose of sending the Messengers is so that the religion ordained by Allah prevails over all others. Therefore, being in opposition to (the deviated people) is one of the greatest goals behind the advent of the Messengers”. [4]

Sahl Ibn Sad [may Allaah be pleased with him] said that Allaah’s Messenger [peace and blessings of Allaah be upon him] said, “The people will not cease to be upon good as long as they hasten to break the fast”. [5]

Imaam An-Nawawi [may Allah have mercy upon him] said, “In this is an urge to hasten (to break the fast) after the setting of the sun is ascertained. What this means is that the affair of the Ummah will not cease being consistent and that they will (remain) good if they preserve this Prophetic tradition. If they delay breaking the fast, then this is a sign of corruption”. [6]

They will not cease to be upon good if they do this by acting upon the Sunnah and limiting themselves to its prescribed legislated boundaries, not being over-stringent (through what their) intellects (suggest to them), and changing its principles. The people of the scripture [i.e. those amongst them who deviated] delayed breaking the fast until the stars appeared. [7]

Is The One Who Provides Suhoor For Needy People The Same As The One Who Provides Iftaar?

Imam Muhammad Ibn Saalih Al-Uthaymeen [may Allah have mercy upon him] was asked: In Ramadhaan, one notices the concern people give to providing Iftaar for those needy people who observe the fast – whether it is in the Masaajid or the houses – in order to receive reward just as the Messenger [peace and blessings of Allah be upon him] said, “Whoever provides Iftaar for a fasting person, he has reward similar to his” [i.e. reward similar to that of the fasting person]. However, we find big tables [i.e. with food and drink] at the time of Iftaar -in the Masaajid- but few people sit to eat, whereas it is very rare to find one who provides Suhoor for a needy fasting person. Therefore, is the reward received by the one who provides Suhoor for the people similar to the one who provides Iftaar?

Answer: I do not know of a (specific) exhortation -as an act of Sunnah- to provide Suhoor for the fasting people, and it is not possible to compare it to providing Iftaar. That is because the fasting person’s need for eating and drinking during Iftaar is much greater than his need for eating and drinking during Suhoor; therefore, we do not go beyond what has been reported in the Sunnah. However, whoever knows someone- from the poor people around him- who needs food for Suhoor, then the door is open in this affair [i.e. he can provide that person with food for Suhoor]. [8]

Al-Allaamah Abdullaah Bin Humaid [may Allah have mercy upon him] was asked: Is attendance at the Haram (in Makkah) and breaking the fast over there something desired in the Sunnah or not, for some people obligate that on themselves?

Answer: It is not Sunnah; rather some people break their fast at the Masjid Al-Haraam to be present for Maghrib Salaah. That is because they will miss the Maghrib Salaah if they were to break their fast at home. And it is not the case that breaking the fast at a Masjid has a distinguished virtue; rather it is to attend the congregational prayer. So they (i.e. the people) break their fast over there to attend the congregational prayer and not miss it. As for merely breaking the fast, it contains the same reward whether the person does so in his house or at another place. They (i.e. the people) only choose it (i.e. the Masjid) because the Salaah is established over there so that they can perform it at the Kabah and together with the Muslims as a group. This is the aim. [9]


[1] Saheeh Al-Jaami 7224]

[2] Abu Dawud Number 2353. Hadeeth graded ‘Hasan’ by Imaam Al- Albaanee in Saheeh Abu Dawud. Publisher: Maktabah Al-M’aarif. 1st Edition]

[3] Awnul Ma’bood Sharh Sunan Abee Daawud. Vol 3. Pages 343-344. slightly paraphrased. Publisher: Daarul Kutub Al-Ilmiyyah. 1st Edition 1419AH (1998)]

[4] Iqtidaa As-Siraat Al-Mustaqeem 1/209. slightly paraphrased]

[5] Saheeh Muslim 1098]

[6] Sharh Saheeh Muslim. Slightly paraphrased. Vol 7 pages 180-181. Publisher: Daar Al-Kutub Al-Ilmiyyah. 1st Edition 1421AH (2000)].

[7] Fat’hul Baaree Sharh Saheeh Al-Bukhaari Vol 4/ 253. Publisher: Daarus Salaam. 1st Edition 1421AH (2000)]

[8] Fataawaa Alaa At-tareeq Fee Masaa’il Mutanawwi’ah. Fatwa Number 871]

[9] Al-Fataawaa Wad-Duroos Fil Masjidil Haraam. pages 528-529]

Cannot give one another false hopes nor engage in wishful thinking and flattery when frank advice is needed

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Umar Ibn Abdul Azeez [may Allah have mercy upon him] said: Whoever advises his brother to rectify affairs related to his religion and gives him insight into a worldly affair of his, then indeed he has perfected their relationship and fulfilled his obligation towards him. [Taareekh At-Tabari 6/572]

Imaam Al-Barbahaaree [may Allah have mercy upon him] said: It is not permissible to hide sincere advice from any of the Muslims, whether pious or impious, in matters of religion. Whoever hides that has acted deceitfully towards the Muslims. Whoever acts deceitfully towards the Muslims has done so towards the religion. Whoever acts deceitfully towards the religion has behaved treacherously towards Allah, His Messenger, and the Believers.

Al-Allaamah Ahmad Bin Yahyah An-Najmi [may Allah have mercy upon him] said: I say: The meaning of An-Naseehah is ‘Purity’ and ‘Clearness.’ It is said: [  نصح اللبن – the milk is pure] when it is clear. This is the linguistic meaning of An-Naseehah. In the Shariah, (it means) to inform a Muslim regarding what is obligated on him in relation to the (rights of Allah or his relationship with Allah) and His creation without slyness and false courtesy. An-Naseehah is obligatory, even though its obligation varies, and its opposite is Al-Ghish [deception].

Indeed, the Prophet [peace and blessings of Allah be upon him] said in the authentic Hadeeth, “The religion is Naseehah, the religion is Naseehah, the religion is Naseehah; so, the Sahaabah said, ‘O Messenger of Allah! To who?’ He said, ‘To Allah, His Book, His Messenger, to the leaders of the Muslims and their common folk.’”

Abu Hurairah [may Allah be pleased with him] narrated that the Messenger of Allah [peace and blessings of Allah be upon him] passed by a pile of foodstuff, he put his hand in it and found that it was wet. He said, ”What is this, O seller of the foodstuff?” He said, ”It became wet due to the rain O Messenger of Allah!” He said, ”Why do you not put it on top of the food so that people can see it? Whoever deceives [people] is not from me.” [Muslim 102]

Deception in trade is when one hides a defect [found in the commodity]. And with regards to consultation, it is when one recommends something to a person that is harmful to his religious or worldly affairs.

As for Naseehah Lil-Laah – [sincerity to Allah]: It is to believe in Allah [The Most High], single Him out in [His Lordship, Names and Attributes and to single Him out in worship], give precedence to obeying Him over obedience to the creation, fearing the standing in His presence [on the Day of judgement] and to be mindful of Him in private and public.

As for An-Naseehah Li-kitaabihee-[Sincerity to His Book]: It is to recite it, ponder upon its meanings, act upon it and believe in the information it contains. As for Naseehah Li-Rasoolihee – [Sincerity to His Messenger]: It is to testify to that which he has informed [us], fulfil what he  commanded, keep away from what he has forbidden, exalt and honour him [salawaatu wasalaamuhu alayhi].

An-Naseehah Li-A’immatil Muslimeen- [Sincerity to the leaders of the Muslims]: It is to obey them in that which does not necessitate disobedience to Allah, to refrain from betraying them, send them advice through those who are able to advise them in private, because that is the manner that will be more suitable for advice to be accepted. An-Naseehah Li-Aammatil Muslimeen- [sincerity to the common Muslims]: It is to call them to the path of Allah, teach them what is beneficial and warn them against that which will harm them.


Ir’shaad As-Saariy Fee Sharhis Sunnati Lil-Barbahaaree. Pages 157-158

[12] These people are either unaware of or concealing some realities regarding the legacy of Erudite Salafi Imam Abdul Azeez Bin Baaz

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The Prophet [peace and blessings of Allah be upon him] said: “Indeed, the scholars are the inheritors of the prophets, for the prophets do not leave behind a dinar or a dirham for inheritance, but rather, they leave behind knowledge. So whoever takes hold of it, has acquired a large share (i.e. of inheritance)”. [(1)]

The anonymous writers at Wikipedia stated: “In 1966, when Ibn Baz was vice-president of the Islamic University of Medina, he wrote an article denouncing Riyadh University for teaching the “falsehood” that the earth rotates and orbits the sun. In his article, Ibn Baz claimed that the sun orbited the earth, and that “the earth is fixed and stable, spread out by God for mankind and made a bed and cradle for them, fixed down by mountains lest it shakes”. As a result of the publication of his first article, Ibn Baz was ridiculed by Egyptian journalists as an example of Saudi primitiveness, and King Faisal was reportedly so angered by the first article that he ordered the destruction of every unsold copy of the two papers that had published it. In 1982 Ibn Baz published a book, Al-adilla al-naqliyya wa al-ḥissiyya ʿala imkān al-ṣuʾūd ila al-kawākib wa ʾala jarayān al-shams wa al-qamar wa sukūn al-arḍ (“Treatise on the textual and rational proofs of the rotation of the sun and the motionlessness of the earth and the possibility of ascension to other planets”). In it, he republished the 1966 article, together with a second article on the same subject written later in 1966, and repeated his belief that the sun orbited the earth. In 1985, he changed his mind concerning the rotation of the earth (and, according to Lacey, ceased to assert its flatness), when Prince Sultan bin Salman returned home after a week aboard the space shuttle Discovery to tell him that he had seen the earth rotate”. [End of quote]

Response:

First of all, if the Imam did reprimand someone at Riyadh University for claiming that the earth rotates, then that was undoubtedly a justifiable rebuke against those who oppose what has been established based on divine texts.

Second, the Imam’s position that the sun rotates is a fact rather than a claim since everything stated in the divine revelation—the Qur’an and Sunnah—is an unquestionable fact and reality, not a statement of opinion. Read on the links:

https://abuiyaad.com/a/bin-baz-motion-sun-around-earth

http://www.aqidah.com/creed/articles/auazc-disbelief-of-the-one-who-denies-suns-motion-around-the-earth.cfm

https://abukhadeejah.com/the-motion-of-the-sun-around-the-earth-and-the-islamic-belief/

https://abuiyaad.com/a/motion-of-the-sun-timelapse

Third, if it is true that Egyptian media made fun of the Imam, then it is not at all unusual for learned Salafi scholars to face scorn from ignorant people when they present real evidence. Imam Ahmad Ibn Hanbal [may Allah have mercy upon him] said: “All praise is due to Allah, who in every age and interval between the Prophets, raises up a group from the people of knowledge, who call the misguided to guidance, patiently bear ill-treatment and harm. With the Book of Allah they give life to the dead and with the Light of Allah they give sight to the blind. How many a person killed by Iblees (the Devil) they have revived, how beautiful their effect has been upon the people, and how vile the people have been towards them! They remove from Allah’s Book the alterations of those going beyond bounds, the false claims of the liars, and the false interpretations of the ignoramus- those who uphold the banner of innovation and let loose the trials and discords, who oppose the Book and agree upon opposing the Book. They speak about Allah and his Book without knowledge, argue about what is ambiguous in the Book, and deceive the ignorant ones with such ambiguities. We seek refuge in Allah from the trials of the misguided ones”. [(2)]

Fourthly, if the cretins at Wikipedia are correct in their claim that King Faisal [may Allah have mercy upon him and enter him into Jannatul Firdaws] was angered by the Imam’s position, then indeed the upright Scholars are an example of how the rulers are treated in that they are not obeyed in anything that is contrary to the Shariah, but rather they are advised in private and have supplications made for them. No one is to be obeyed in disobedience to Allah, as Imam Al-Barbahaaree [may Allah have mercy upon him] stated, “From the Sunnah is that you do not help anyone in disobedience to Allah, whether they be parents or any of the creation. There is no obedience to a human in disobedience to Allah and no one is to be loved for that; rather all of that is to be hated for [the sake of Allah], the Blessed and Most High”. Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] stated: This is a fundamental principle from the fundamental principles of Ahlus Sunnah Wal Jamaa’ah that has been derived from the statement of the (Prophet) that, “There is no obedience to the creation in disobedience to the Creator”. And he [peace and blessings of Allah be upon him] said, “Obedience is only in that which is good”. So, whoever commands disobedience to Allah is not to be obeyed. He is not to be obeyed in disobedience, whether your father, mother, or from the closest of the people to you, or a Ruler or a King. He is not to be followed in disobedience. [(3)]

Regarding the statement that the Imam reaffirmed his position in 1982 that the sun rotates and the earth is stationary, it is true that the upright Scholars do not forsake any evidence in order to appease others or follow the crowd. As for the claim by the unknown writers and cretins at Wikipedia that “In 1985 the Imam changed his mind concerning the rotation of the earth (and, according to Lacey, ceased to assert its flatness) when Prince Sultan bin Salman returned home after a week aboard the space shuttle Discovery to tell him that he had seen the earth rotate”, then indeed, the burden of proof is on the claimant, and the cretins at Wikipedia must present a statement from the Imam for what they attribute to him because the only position known from the Imam till his death was that the earth does not move and that it is the sun and moon that rotate.

As for the statement of the Imam regarding the flatness of the earth, he himself stated as follows: “According to the scholars, the Earth is spherical. Ibn Hazm and a group of other (scholars) have transmitted that the scholars hold a consensus that it is spherical. Meaning: Some of it is joined together with some and rolled up like a ball. However, Allah spread out the top of it for us and placed on it firm mountains, animals, and seas out of mercy for us. This is why Allah says: [وَإِلَى الأَرْضِ كَيْفَ سُطِحَتْ – And at the earth, how it has been spread out (to facilitate habitation and travel)?] It is flat and visible to us (i.e. the top) so that people can live on it and be calm (without worry). The fact that it is spherical does not exclude that its surface is not flat because if a large, great thing is flat, it will have a wide back”. [(4)]

May Allah enter the Imam into Jannatul Firdaws! His remark is quite obvious for everyone to see. Them read Shaikh Abu Iyaad’s (may Allah preserve him) article on the link for more information about the statements of other Scholars regarding the shape of the earth. “Ibn Taymiyyah on the Shape of the Heaven and Earth and the Concept of Time and Related Issues:

https://salafitalk.net/st/printthread.cfm?Forum=6&Topic=1859

If after reading Shaikh Abu Iyaad’s post in the aforementioned link you believe that the explanation offered by the other scholars is more persuasive or that the Imam’s position is incorrect, then you should know that every upright Mujtahid is rewarded for striving to reach the correct position, as the Prophet (peace and blessings of Allah be upon him) said, “If a Mujtahid gives a verdict according to the best of his knowledge and his verdict is correct, he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, even then he will get a reward”. [Bukhari Number 7352]

Finally, as for the debate that people have been able to reach the moon, listen here:

To be continued…InShaaAllah


[(1)]: Sunan At-Tirmidhee 2682

[(2)]: Ar-Radd Alal Jahmiyyah Waz-Zanaadiqah. page 2

[(3)]: An Excerpt from It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree. 2/297-299

[(4)]:

https://binbaz.org.sa/fatwas/5966/%D9%83%D8%B1%D9%88%D9%8A%D8%A9-%D8%A7%D9%84%D8%A7%D8%B1%D8%B6#:~:text=%D8%A7%D9%84%D8%AC%D9%88%D8%A7%D8%A8%3A%20%D8%A7%D9%84%D8%A3%D8%B1%D8%B6%20%D9%83%D8%B1%D9%88%D9%8A%D8%A9%20%D8%B9%D9%86%D8%AF%20%D8%A3%D9%87%D9%84,%D8%A7%D9%84%D8%B8%D8%A7%D9%87%D8%B1%20%D9%84%D9%86%D8%A7%20%D9%84%D9%8A%D8%B9%D9%8A%D8%B4%20%D8%B9%D9%84%D9%8A%D9%87%D8%A7%20%D8%A7%D9%84%D9%86%D8%A7%D8%B3