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[3] Some Radical Views Held By Early Christians and Christian Zionists Against Each Other

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Stance of The Christians Towards The Jews Before The Emergence of Christian Zionism

The Christians continued to view the Jews as enemies of Christ, who belied his message, and strove to kill him, [Footnote a] and that they (Christians) were more worthy of the message of Musa [peace be upon him], which Jesus came to confirm and complete. So, as a result of this, the responsibility of carrying the divine message was transferred to them based on what the Bible has commanded to be sanctified which the Jews had desecrated and destroyed due to their corrupt behaviour and lack of sound faith. [Footnote b] They refused to call Jerusalem “Jewish Zion”, rather, they called it “the city of the New Testament”, and considered it the “sacred” homeland that Christ bequeathed to them until he returns to earth again. During their prolonged existence, the Christians differed in many of their beliefs, fundamental principles, and laws, even regarding the person they worshiped (i.e. Isa), but they did not disagree on the sanctification of “Bayt al-Maqdis” and what surrounds it, especially the city of “Bethlehem”, where Christ was born, and Nazareth, where he grew up. After the Islamic conquest of Jerusalem, the Crusades came and one of their greatest goals was to seize Palestine, especially Jerusalem and its surrounding areas. They controlled it and raised crosses over it for eighty years until Allah [The Exalted] facilitated (the Muslims) with Salahuddin Al-Ayyubi (and his army) to liberate, conquer, and it returned to the Islamic state and under the (authority of the) Muslims.

Then a change occurred among a large group of Christians in the sixteenth century AD when heads of the Protestant sect emerged on the scene, called for the overthrow of the heads of the Catholic Church, and gave every Christian the right to read, understand and interpret the Bible, as they declared the literal infallibility of the Bible, and that its New Testament is inseparable from its Old Testament, with its texts and interpretations. This sect gave birth to the new doctrine, which is Christian Zionism and was penetrated by Jewish beliefs and concepts after making the Old Testament the primary source of religion, in addition to the New Testament. Thus, after the development of the Christian Zionist doctrine, the Zionists called on Christians to embrace the Jews and enable them to return to the Holy Land “Palestine” as their original country because they are the origin from which the Christians branched, and that helping, empowering them in Palestine and establishing a state for them over there will hasten the second coming of Christ, Jesus, son of Mary [peace be upon him and his mother]. [Footnote c] [1]

 

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Footnote a: Surah Al-Nisaa: The people of the Scripture (Jews) ask you to cause a book to descend upon them from heaven. Indeed they asked Musa (Moses) for even greater than that when they said: “Show us Allah in public,” but they were struck with thunderclaps and lightning for their wickedness. Then they worshipped the calf even after clear proofs, and signs had come to them. (Even) so We forgave them. And We gave Musa (Moses) a clear proof of authority. And for their covenant, We raised over them the Mount and (on the other occasion) We said: “Enter the gate prostrating (or bowing) with humility;” and We commanded them: “Transgress not (by doing worldly works on) the Sabbath (Saturday).” And We took from them a firm covenant. Because of their breaking the covenant, and of their rejecting the Ayat (proofs, verses, lessons, signs, revelations, etc.) of Allah, and of their killing the Prophets unjustly, and their saying: “Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)” – nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little. And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse); and because of their saying (in boast), “We killed Messiah Isa (Jesus), son of Maryam (Mary), the Messenger of Allah,” – but they killed him not, nor crucified him, but the resemblance of ‘Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Iesa (Jesus), son of Maryam (Mary)]: But Allah raised him [‘Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, All-Wise. And there is none of the people of the Scripture (Jews and Christians) but must believe in him [Jesus, son of Maryam (Mary), as only a Messenger of Allah and a human being] before his [Jesus’s] death [i.e. after he returns to the earth, kill Dajjaal, rule by the Qur’an and Sunnah and lived for some time]. And on the Day of Resurrection, he [‘Iesa (Jesus)] will be a witness against them. For the wrong-doing of the Jews, We made unlawful to them certain good foods which have been lawful to them, and for their hindering many from Allah’s Way; and their taking of Riba (usury) though they were forbidden from taking it and their devouring of men’s substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment. But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you (Muhammad) and what was sent down before you, and those who perform As-Salat (Iqamat-as-Salat), and give Zakat and believe in Allah and the Last Day, it is they to whom We shall give a great reward. [Surah Al-Nisaa. Ayaat 153-162]

Footnote b: Shaikh Al-Islaam Ibn Taymiyyah [may Allah have mercy upon him] stated about the Chrsitians: Allah [The Exalted] sent Muhammad [peace and blessings of Allah be upon him] and they disbelieved in him, so their disbelief and misguidance occurred in two ways- substitution of the religion of the first Messenger (i.e. the Messiah) and they belied the second Messenger (i.e. Muhammad), just as the Jews substituted the rulings of the Torah before the Messiah was sent and then belied him. The Christians’ denial of Muhammad’s Messengership is a well-known belief of theirs to every Muslim, which is similar to the Jews’ disbelief in the Messiah. The Christians emphasise the disbelief of the Jews as greater than what the Jews deserve because the Jews claimed that the Messiah was a magician and a liar; rather they said that he is an illegitimate child, as Allah informed us about them:

[وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا – And their speech against Maryam (Mary)- a grave false charge (that she has committed illegal sexual intercourse]. [Surah An-Nisaa. Ayah 156]; but the Christians claimed that the Messiah is Allah, therefore the trial between them and the Jews regarding the Messiah involved a lot of contradictions, misguidance at similar levels, and confrontation, and this is why both nations rebuked one another with something more than what each of them deserved, just as Allah said:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allah will judge between them on the Day of Resurrection about that wherein they have been differing. [Surah Al-Baqarah. Aayah 113]

Muhammad Bin Abee Muhammad the protege of Zaid Bin Thaabit reported from Ikrimah or Saeed Bin Jubayr, who reported from Ibn Abbaas that when the Christian delegation of Najraan came to Allah’s Messenger, the Rabbis came and argued with them in the presence of the Messenger; so Rabee Bin Hurmilah said, “You are upon nothing” and thus he disbelieved in Isa and all the Injeel. Then a man from the people of Najraan said to the Jews, “You are upon nothing”, and thus he wilfully denied Musa’s [peace and blessings of Allah be upon him] Prophethood and disbelieved in the Torah, so Allaah revealed:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ

The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. [Surah Al-Baqarah. Aayah 113]

So, each of them recited the affirmation of what they rejected in their book- meaning, the Jews disbelieved in Isa whilst they had the Torah in which Allah established the evidence against them through Musa that they should believe in Isa and the Injeel, and Isa confirmed Musa’s Messengership and what he came with. So, each one disbelieved in what was in the possession of the other. [Ibn Abee Haatim. 1/339]

[وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ – The Jews said that the Christians follow nothing]: Qataadah said regarding this Aayah, “Certainly, the early Christians were upon something, but they innovated and split”.

[وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ – and the Christians said that the Jews follow nothing]: Qataadah said regarding this Ayah, “Certainly, the early Jews were upon something, but they innovated and split”. The Jews belied the religion of the Christians and said that the Christians were upon nothing; and the Christians denied everything through which the Jews were distinguished from them, even the laws of the Torah which the Messiah did not abrogate; rather he commanded them to act upon it. As for the Jews, they denied many of things through which others were distinguished from them, until they denied the truth brought by Eesaa.

So, even though the Christians – due to that which they innovated of exaggeration and misguidance – went into extremes in excommunicating the Jews and showed them enmity beyond what is obligated, however there is no doubt that the Jews disbelieved when they belied the Messiah, just as Allah [The Exalted] said to the Messiah [peace and blessings of Allah be upon him]: [إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ – I will take you and raise you to Myself and clear you [of the forged statement that ‘Isa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Isa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [Surah Al-Imraan. Ayah 55]

Allah [The Exalted] said:

قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِىٓ إِلَى ٱللَّهِ‌ۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ‌ۖ فَـَٔامَنَت طَّآٮِٕفَةٌ۬ مِّنۢ بَنِىٓ إِسۡرَٲٓءِيلَ وَكَفَرَت طَّآٮِٕفَةٌ۬‌ۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَـٰهِرِينَ

Isa the son of Maryam said to Al-Hawariun (the disciples): “Who are my helpers (in the Cause) of Allah?” Al-Hawarieen (the disciples) said: “We are Allah’s helpers” (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. [Surah Al-Saff. Ayah 14]

The disbelief of the Christians due to their denial of Muhammad’s Messengership is greater than the disbelief of the Jews due to their denial of the Messiah’s Messengership because the Messiah only abrogated a little from the Torah and all the laws and acts of worship ordained for him could be traced back to the Torah; however the majority of the beliefs and practices of the Christians were innovated after the departure of the Messiah. That which is found in the Jews’ denial of the Messiah by opposing Allah’s Shariah is not the same as the Christians’ denial of Muhammad, who brought an independent book from Allah because nothing in the laws of the Qur’an was ordained based on the law of another Messenger. Allah [The Exalted] said: [أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡ‌ۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]. [Surah Al-Ankabut. Aayah 51]

The Qur’an is an independent book like the Torah of Musa, even though the Qur’aan is greater than it. And this is why the Christian scholars made a connection between Musa and Muhammad, just as when An-Najaashee [may Allaah have mercy upon him]- the Ethiopian king of the Christians- heard the Qur’an, he said, “Indeed, this and what Musa brought came from the same source”.

Also, when Waqarah bin Nawfil [may Allaah have mercy upon him] – who was one of the Christian Arab scholars- heard the statement of the Prophet, he said, “Indeed, the Naamoos [i.e. Jibreel] who came to you was sent to Musa. I wish that I were young till when your people expel you”. Allaah’s Messenger asked, “Will these people drive me out?” Waraqah said, “Yes, because nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start calling to Islaam), then I would support you strongly”. [Bukhaari]
And this is why Allaah mentioned the Torah and the Qur’aan together in His statement:

فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِىَ مِثۡلَ مَآ أُوتِىَ مُوسَىٰٓ‌ۚ أَوَلَمۡ يَڪۡفُرُواْ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبۡلُ‌ۖ قَالُواْ سِحۡرَانِ تَظَـٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلٍّ۬ كَـٰفِرُونَ
قُلۡ فَأۡتُواْ بِكِتَـٰبٍ۬ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡہُمَآ أَتَّبِعۡهُ إِن ڪُنتُمۡ صَـٰدِقِينَ

But when the truth (i.e. Muhammad with his Message) has come to them from Us, they say: “Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: “Two kinds of magic [the Taurat (Torah) and the Qur’an] each helping the other!” And they say: “Verily! In both we are disbelievers.” Say (to them, O Muhammad): “Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Qur’an], that I may follow it, if you are truthful.” [Surah Al-Qasas. Ayaat 48-49]

Allah did not revealed books that were a better guide than the Tawraat and the Qur’an. Then Allah said:

فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). [Surah Al-Qasas. Aayah 50] [2]

Footnote c: The Anti-Christ DAJJĀL, the Return of the Messiah, JESUS Son of Mary and the Unleashing of Gog and Magog: https://abukhadeejah.com/dajjal-false-messiah-jesus-gog-magog/


[1] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. p408-409

[2] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-30

Surprised that some Zionist soldiers transgressed to the extent that they entered a Masjid in Jenin?!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:
قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ

Hatred has already appeared from their mouths, but what their breasts conceal is far worse. [Surah Al-Imran. Ayah 118]

Some Muslims are surprised that some Zionist soldiers transgressed to the extent that they even entered a Masjid in Jenin and pronounced their symbols of kufr, innovated and abrogated acts of worship; but this is not surprising from two perspectives. First, they inherited this path from their misguided predecessors, as Allah says:

[ وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا – And the mosques are for Allah (Alone), so invoke not anyone along with Allah]. [Surah Al-Jinn. Ayah 18]

As the greatest places of worship, the Mosques are built for devotion to Allah alone, and submission to His Greatness and Might. [1] Whenever the Jews and Christians [i.e. those who altered the Torah and the Injeel after the departure of Prophets Musa and Isa (peace be upon them)] entered their (churches, monasteries, synagogues, etc), they would ascribe partners to Allah in worship, so Allah commanded the believers to single out Allah alone in their invocation whenever they enter the Mosques, and He meant all the Masaajid. [2]

Second, their acts of Kufr (disbelief) are worse than their war crimes and transgressions against that Mosque in Jenin. Allah says: [وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ – And Fitna (tribulation) is worse than killing]. [Al-Baqarah 191] – Meaning, since fighting at the Sacred Masjid (i.e. the Kabah) was considered to be corruption in this sacred land (i.e. Makkah), Allah [The Exalted] informed us that the corruption that results from the Fitna (tribulation) of Shirk and hindering the people from the religion He has ordained is worse than the corruption of killing. [3]

The Destructive Consequences of Kufr (Disbelief)

Allah [The Exalted] said:

وَإِذۡ قَالَ إِبۡرَٲهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنً۬ا وَٱرۡزُقۡ أَهۡلَهُ ۥ مِنَ ٱلثَّمَرَٲتِ مَنۡ ءَامَنَ مِنۡہُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ ۥ قَلِيلاً۬ ثُمَّ أَضۡطَرُّهُ ۥۤ إِلَىٰ عَذَابِ ٱلنَّارِ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ

And (remember) when Ibrahim (Abraham) said, “My Lord, make this city (Makkah) a place of security and provide its people with fruits, such of them as believe in Allah and the Last Day.” He (Allah) answered: “As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire, and worst indeed is that destination!” [Surah Al-Baqarah. Aayah 126]

Meaning, when Ibraaheem supplicated for this house (i.e. the Ka’bah) and its surrounding areas that Allah make it a city of security and provide its inhabitants with various types of fruits; he then restricted his supplication to the believers out of showing good manners in the presence of Allaah, because the first part of his supplication was unrestricted (when he ask for all his children) and thus the response came as a restriction. So, he restricted his supplication for provision to the believers, even though Allah’s Provision reaches both believers and disbelievers, the disobedient person and the obedient person. Allah said: [وَمَن كَفَرَ – As for him who disbelieves]- Meaning, I will bestow on all of them- both Muslims and disbelievers. The Muslim utilises this provision to worship Allaah and then proceed towards the bliss of paradise, but as for the disbeliever, he enjoys himself for a short period (in the life of this world), [ثُمَّ أَضۡطَرُّهُ ۥۤ إِلَىٰ عَذَابِ ٱلنَّارِ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ – then I shall compel him to the torment of the Fire, and worst indeed is that destination!] [4]

Allah [The Exalted] said: [وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡ‌ۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡ‌ۚ – And say: “The truth is from your Lord.” Then whosoever wills, let him believe, and whosoever wills, let him disbelieve]- Meaning – O Muhammad! Say to the people: This is the truth from your Lord and certainly He has clearly explained the difference between guidance and misguidance, distinguished between the path of upright conduct and deviation, the traits of those who are blessed and the traits of those who are wretched have been distinguished based on that which Allah has explained through the speech of His Messenger. Therefore, after it has been manifested and made clear, and there remains no ambiguity, then [فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡ‌ۚ – Then whosoever wills, let him believe, and whosoever wills, let him disbelieve] – Meaning, nothing remains except to follow one of the two paths based on whether a person is blessed with guidance or not. Indeed, Allah granted a person free will by way of which he can choose between faith and disbelief, and between good and evil; so whoever believes then indeed he has been blessed with what is correct and whoever disbelieves then indeed the proofs have been established against him. There is no compulsion as Allaah stated in another verse:

لَآ إِكۡرَاهَ فِى ٱلدِّينِ‌ۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَىِّ‌ۚ فَمَن يَكۡفُرۡ بِٱلطَّـٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower. [Surah Al-Baqarah. Aayah 256]

And regarding Allaah’s statement, [فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡ‌ۚ – Then whosoever wills, let him believe, and whosoever wills, let him disbelieve], this does not mean that one is given permission in both affairs (i.e. belief and disbelief), but rather the statement is a threat and warning to those who choose disbelief after the affair has been explained thoroughly.

Then Allah mentions the final abode of both groups, saying:

إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِہِمۡ سُرَادِقُهَا‌ۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٍ۬ كَٱلۡمُهۡلِ يَشۡوِى ٱلۡوُجُوهَ‌ۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلاً
أُوْلَـٰٓٮِٕكَ لَهُمۡ جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہِمُ ٱلۡأَنۡہَـٰرُ يُحَلَّوۡنَ فِيہَا مِنۡ أَسَاوِرَ مِن ذَهَبٍ۬ وَيَلۡبَسُونَ ثِيَابًا خُضۡرً۬ا مِّن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَّكِـِٔينَ فِيہَا عَلَى ٱلۡأَرَآٮِٕكِ‌ۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقً۬ا

Verily, We have prepared for the Zalimun (disbelievers in Allah and His Messenger), a Fire whose walls will be surrounding them. And if they ask for help (relief, water, etc.) they will be granted water like boiling oil, that will scald their faces. Terrible the drink, and an evil Murtafaqa (dwelling, resting place, etc.)! Verily! As for those who believe and do righteous deeds, certainly! We shall not suffer to be lost the reward of anyone who does his (righteous) deeds in the most perfect manner. These! For them will be ‘Adn (Eden) Paradise (everlasting Gardens); wherein rivers flow underneath them, therein they will be adorned with bracelets of gold, and they will wear green garments of fine and thick silk. They will recline therein on raised thrones. How good is the reward, and what an excellent Murtafaqa (dwelling, resting place, etc.)! [5]


[1] Tafseer as-Sadi

[2] Al-Baghawi

[3] As-Sadi

[4] Tafseer As-Sadi

[5] Tafseer As-Sadi

A Repugnant and Absurd Claim of Naftali Zionist Bennett About The Indigenous to the Land

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abdullah Ibn Mas’ud [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said, “Every treacherous person will have a banner raised over him on the Day of Resurrection. It will be said, ‘This is the treachery of this person!'”. [Ṣaḥeeh Muslim 1736]

Naftali Bennette stated:

The children of Israel are the descendants of (Prophet) Ya’qub [peace be upon him]. Their first entry into Palestine was with Yu’sha Bin Noon [peace be upon him] after the death of Musa [peace be upon him] during his travels from one place to another, and after they initially refused to fight (after being commanded to do so). There were three tribes in Palestine before the children of Israel took control of it: they were the Phoenicians who inhabited it around the year 3000 BC, and they settled in the northern region of the Mediterranean Sea. And the Canaanites descended south of the Phoenicians and occupied the central region of Palestine in the year 2500 BC. These were Arab tribes migrating from the Arabian Peninsula, then groups came from the Island of Crete around the year 1200 BC. It was called [فلستين] and was situated between Jaffa and Gaza on the Mediterranean Sea. The Canaanites called these people [فلسطين] and the name prevailed over the entire region, so it became referred to as [فلسطين]. According to what the Jews mentioned in their books, and what was written in the history of the region is that these peoples continued (residing) in the region. Many wars between them and the Children of Israel and the Jews occurred, which continued throughout the presence of the Jews in that region. Therefore, from a historical perspective, it becomes clear to us that the Jews were not the first to inhabit Palestine, but rather they entered it or some of it and captured parts of it after it had been in the possession of these people.

As for the religious perspective, Allah revealed in the Qur’an that Musa [peace be upon him] said:

[يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَىٰ أَدْبَارِكُمْ فَتَنقَلِبُوا خَاسِرِينَ – O my people! Enter the holy land (Palestine) which Allah has assigned to you, and turn not back (in flight) for then you will be returned as losers. [Surah Al-Maa’idah. Ayah 21]

Regarding Allah’s statement [كَتَبَ اللَّهُ لَكُمْ – Which Allah has assigned to you], Ibn Ishaq [may Allah have mercy upon him] said (meaning), “Which Allah has bestowed on you”. As-Sa’diy [may Allah have mercy upon him] said, (meaning), “Which Allah has commanded you (to enter)”. Al-Qataadah [may Allah have mercy upon him] said, “The people were commanded (to enter) just as we are commanded to perform the prayer, pay the Zakat, perform Hajj and Umrah”.

So, according to some of the Scholars, Allah’s statement [كَتَبَ اللَّهُ لَكُمْ – Which Allah has assigned to you] does not mean to ownership. And based according to others, it means ownership on the condition that they entered it. And others say that it was a gift to them. This makes clear the meaning of “Which Allah has assigned to you” alongside the fact that there is no proof in this that they have a (specific) right to Palestine, and that is because Allah bestows many blessings on His faithful servants whilst they are in that state of (sound) faith, and it is for them whilst they are in that state of (sound) faith. But in the case of disbelief, they have no right to it. When Allah commanded the children of Israel to enter, they turned away, so He prevented them from entering, but when they responded and were obedient, Allah granted it to them. This is why Imaam Ibn Katheer [may Allah have mercy upon him said about the Ayah: “A promise that Allah has made and conveyed by your father Israel that he will bequeath it to those of you who believe”. Therefore, it was theirs whilst they were in that state of (sound) faith, but as for in their state of disbelief (in the final Messenger and seal of the Prophets), they have no right to it. This is demonstrated by Allah’s statement:

فَأَوْحَىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِن بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ

Their Lord inspired them [i.e. the Prophets]: “Truly, We shall destroy the Zalimun (disbelievers and wrong-doers.). And indeed, We shall make you dwell in the land after them [i.e. the disbelievers]. This is for him who fears standing before Me (on the Day of Resurrection or fears My Punishment) and also fears My Threat”. [Surah Ibraaheem. Ayaat 13-14]

Allah [The Exalted] said:
وَلَقَدۡ ڪَتَبۡنَا فِى ٱلزَّبُورِ مِنۢ بَعۡدِ ٱلذِّكۡرِ أَنَّ ٱلۡأَرۡضَ يَرِثُهَا عِبَادِىَ ٱلصَّـٰلِحُونَ

And indeed We have written in Zabur and after (We have already written in the) Dhikr that My righteous servants shall inherit the land. [Surah Al-Anbiya. Ayah 105]. [Refer to the commentary of this Ayah by Imaam Muhammad Ibn Saalih Al-Uthaymeen (may Allah have mercy upon him) in this link: https://salaficentre.com/2023/10/21/1-evaluating-the-zionists-claimed-right-of-return-to-the-sacred-land/ [1]

Therefore, Mr Zionist Bennett’s statement “colonialists expelled the Jews several times” is a statement of truth mingled with a repugnant and absurd assertion designed to cover their tracks, create an illusion, divert attention from the facts, portray themselves positively and others negatively, gain sympathy and benefit, distort how others see the circumstances and convey a misleading impression to others about themselves and people around them. That is because even though Bani Israel was expelled from the land several times, they were not indigenous to the land, rather, the indigenous to the land were those who inhabited it before Bani Israel’s arrival. Therefore, absurd and repugnant indeed is their historical claim to the land. As for the reason behind their expulsion, Allah says:

وَقَضَيۡنَآ إِلَىٰ بَنِىٓ إِسۡرَٲٓءِيلَ فِى ٱلۡكِتَـٰبِ لَتُفۡسِدُنَّ فِى ٱلۡأَرۡضِ مَرَّتَيۡنِ وَلَتَعۡلُنَّ عُلُوًّ۬ا ڪَبِيرً۬ا

And We decreed for the Children of Israel in the Scripture, that indeed you would do mischief on the earth twice and you will become tyrants and extremely arrogant! [Al-Israa. Ayah 4]– Meaning, We have declared, made a covenant with them and told them in their book that corruption will certainly occur from them on earth twice through committing sins, showing ingratitude to Allah for His Blessings, exalting themselves on earth and being arrogant therein; and that when one of these two (occasions) come to pass, Allah will give power to their enemies and take revenge on them, and this is an admonition and warning to them so that they may return to obedience and take heed. [a]

فَإِذَا جَآءَ وَعۡدُ أُولَٮٰهُمَا بَعَثۡنَا عَلَيۡڪُمۡ عِبَادً۬ا لَّنَآ أُوْلِى بَأۡسٍ۬ شَدِيدٍ۬ فَجَاسُواْ خِلَـٰلَ ٱلدِّيَارِ‌ۚ وَكَانَ وَعۡدً۬ا مَّفۡعُولاً۬

So, when the promise came for the first of the two, We sent against you slaves of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled. [Al-Israa. Ayah 5] – Meaning, the first of the two occasions during which they become corrupt; when such corruption occurred among them, We sent on you – by way of our all-encompassing divine will and decree- recompense (punishment) at the hands of those people with courage, large numbers, and armed, so, Allah gave them victory over you. They killed you, took your children away, plundered your wealth, invaded and destroyed your homes, entered the Sacred Masjid (Baytul Maqdis), and violated it. It was decreed to take place for a reason from themselves. The Qur’an commentators differed regarding the identity of those people who were sent to overpower them, but they agreed that they were unbelievers. Either they were from the people of Iraq, the Arabian Peninsula, or elsewhere, whom Allah gave (the strength) to overpower the Children of Israel when their sins became rife, they abandoned much of their Shariah, and transgressed in the land. [b]

ثُمَّ رَدَدۡنَا لَكُمُ ٱلۡڪَرَّةَ عَلَيۡہِمۡ وَأَمۡدَدۡنَـٰكُم بِأَمۡوَٲلٍ۬ وَبَنِينَ وَجَعَلۡنَـٰكُمۡ أَڪۡثَرَ نَفِيرًا

Then We gave you once again, a return of victory over them. And We helped you with wealth and children and made you more numerous in manpower. [Al-Israa. Ayah 6] – Meaning, (gave you victory) against those who overpowered you, so you expelled them from your land; increased your sustenance and number, and gave you strength over them because of your righteous deeds and submission to Allah. [c]

إِنۡ أَحۡسَنتُمۡ أَحۡسَنتُمۡ لِأَنفُسِكُمۡ‌ۖ وَإِنۡ أَسَأۡتُمۡ فَلَهَا‌ۚ فَإِذَا جَآءَ وَعۡدُ ٱلۡأَخِرَةِ لِيَسُـۥۤـُٔواْ وُجُوهَڪُمۡ وَلِيَدۡخُلُواْ ٱلۡمَسۡجِدَ ڪَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ۬ وَلِيُتَبِّرُواْ مَا عَلَوۡاْ تَتۡبِيرًا

(And We said): ‘If you do good, you do good for your ownselves, and if you do evil, then it is (to your ownselves).’ Then when the later promise came to pass (We enabled your enemies) to put sorrow on your faces (by conquering and enslaving you) and to enter the Mosque (of Jerusalem), as they had entered it the first time, and to destroy everything they came upon with utter destruction. [Al-Israa. Ayah 7] [d]

“If you do good, you do good for your ownselves” because the benefit will return to you, even in this world (before the hereafter) as you witnessed when Allah aided you against your enemies. “And if you do evil, then it is (to your ownselves)”– meaning, the harm will return upon yourselves, as Allah showed you by empowering the enemies. [e]

“Then when the later promise came to pass”– Meaning, the next time you spread corruption on earth, We made your enemies overpower you “to put sorrow on your faces (by conquering and enslaving you)”– Meaning, given victory over you, capture you, and enter the Sacred Masjid as they entered it the first time, and what is meant by the Masjid is Baytul Maqdis; “and to destroy everything they came upon with utter destruction”– Meaning, destroy your homes, Masjids and crops. [f]

عَسَىٰ رَبُّكُمۡ أَن يَرۡحَمَكُمۡ‌ۚ وَإِنۡ عُدتُّمۡ عُدۡنَا‌ۘ وَجَعَلۡنَا جَهَنَّمَ لِلۡكَـٰفِرِينَ حَصِيرًا

(Thereafter Allāh said): ‘Perhaps your Lord may show mercy to you (if you repent), but if you return (to your sinful ways), then We shall return (to punishment). And we have made Hell an enclosure for the disbelievers. [Al-Israa. Ayah 8] [g]

Within these verses (Al-Israa 7 and 8) is a warning to this Ummah against committing acts of disobedience lest what afflicted the Children of Israel afflict them as well. The sunnah (way) of Allāh is one, it does not change or become altered. Whoever looks (and reflects) upon the empowerment of the disbelievers and oppressors against the Muslims will come to know that this was due to their sins, as a punishment to them (to make them realise) that if they enact and establish the Book of Allāh and the Sunnah of His Messenger, He will grant them firm authority in the land and aid them against their enemies. [h]

We ask Allah:

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return, and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]


[1] An Excerpt from “Diraaasaat Fil Ad’yaan Al-Yahoodiyyah Wan-Nasraaniyyah. pages 65-67. Publisher: Daar Adwaa As-Salaf. 6th Edition 1439AH (2018). May Allah bless Ustaadh Harun Banton for sharing the source of this article

[Refs a, b, c & f]: Tafseer As-Sadi. salaficentre

[Refs d, e, g & h]: Translator: Shaikh Abu Iyaad [may Allah preserve him]:
https://www.thenoblequran.com/q/#/verse/17/7
https://www.thenoblequran.com/q/#/verse/17/8

[2] Some Radical Views of Early Christian Zionists Regarding Their Opponents

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

When Protestantism came, a new doctrine was born about the Jewish past, present, and even the future. This doctrine is “Christian Zionism, which was described as a Hebrew or Jewish resurrection, as it repudiated the Catholic belief about the Jews, promoted the idea that the Jews are God’s chosen people, a favoured nation, the Old Testament as the main source of Christianity and a book of history related to the end of time.

The founder of this Christian Zionism, Martin Luther, declared his revolution against Catholicism for its distortion of Christianity and thereby prevented the Jews from embracing it. He aimed to convert the Jews to Christianity, however, when he saw that they would not convert, but rather worked to “Judaize Christianity” and influence it, he turned against them at that time and expressed his hatred for them in his book that was published in the year 1544 entitled “The Jews and Their Lies,” in which he demanded their expulsion from Germany, and even from Europe.

In summary, Christian Zionism, since its founding, was a strong protest against the Catholic Church and heralded a new era of Christian-Jewish tolerance. I mentioned previously that after the separation of King Henry VIII from Rome, Christian Zionism stormed Britain and was established by a royal decree issued in the year 1538 when Henry VIII replaced the Pope of Rome as Supreme Head of the Church of England. Thus, the opposition remained manifest between the Catholic Church, the Orthodox Church, Christian Zionism, and Judaism. Pope Pius declared Catholicism’s opposition to the Balfour Declaration, which was issued in 1917. However, after World War II, some Catholics began to sympathise with Zionist ideas on several issues, which may be mentioned in section four of this chapter. It is worth noting that with the emergence of Christian Zionism in America, especially in the last third of the twentieth century – I mean the emergence of its strength and effects in Many areas – its trends have penetrated Catholic circles. In statistics prepared by the Gallup Institute, 17 Catholics considered themselves fundamentalists and believed in the Jewish resurrection and the second coming of Christ. [Footnote a] Thus, the “Protestant” Zionist Christian influence on Catholics developed to the point that “Pope John Paul II began to approach Zionist ideas, affirmed the innocence of the Jews from the sin of killing and crucifixion, as well as affirmed the Jewish origin of Jesus Christ in a document approved by the Vatican in 1985. [Footnote b]

Catholics traditionally voted for Democratic Party candidates for the presidency and Congress, and the Catholic Church has tended to connect the “Catholic voice” with the candidate who supports the church’s social program. However, with the influence of the rise of religious revival in America in the 1980s, the Catholic vote shifted to the Republican Party, which is historically a party of white Protestants, instead of the Democratic Party, which is historically a minority party. The Catholic vote had an impact on the victory of President Ronald Reagan, and the Republican Party’s share in the 1994 legislative elections was 53% of the votes of white Catholics. Thus, the traditional connection between Catholics and the Democratic Party was broken, with the Catholic vote in favour of the Republican Party, which was traditionally associated with Protestantism. This new Catholic-Republican connection emerged as a result of the connection between religious and political conservatism within the Christian Right, which brought together the Protestant and Catholic religious right and the political right within the Republican Party.

The above, and others, confirm that Catholics in America, although they have a deep religious connection to the Vatican, Christian Zionism, both religious and political, has affected them a lot, especially regarding their stance towards the Jews and some Zionist ideas. The Orthodox Church, and all the churches of the East, neither support Christian Zionism nor Jewish Zionism, but rather believe that Jerusalem should always belong to Christians only and that neither Jews nor Muslims have any right to it. However, we find their writings indicating that the Jews and all Christians of the West are closer to them in contrast to the Muslims, and there is an apparent loyalty between them. [1]

—————————————

Footnote a: The Anti-Christ DAJJĀL, the Return of the Messiah, JESUS Son of Mary and the Unleashing of Gog and Magog: https://abukhadeejah.com/dajjal-false-messiah-jesus-gog-magog/

Footnote b: Prophet Isa [peace be upon him] was never killed nor crucified in the first place, so this apology is based on a false belief. Allah says:

وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّ مِّنْهُ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ وَمَا قَتَلُوهُ يَقِينًۢا
بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا

And because of their saying (in boast), “We killed Messiah ‘Iesa (Jesus), son of Maryam (Mary), the Messenger of Allah,” – but they killed him not, nor crucified him, but the resemblance of ‘Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Iesa (Jesus), son of Maryam (Mary)]; but Allah raised him [‘Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, All-Wise. [Surah Al-Nisaa. Ayaat 157-158]


[1] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. p404 -407

[1] Some verses of the Qur’an to ponder upon as Zionists continue to cause manifest corruption in Palestine but insist that they are people of rectification

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

 وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ فَحَسۡبُهُ ۥ جَهَنَّمُ‌ۚ وَلَبِئۡسَ ٱلۡمِهَادُ

And of mankind, there is he whose speech may please you (O Muhammad), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief. And when it is said to him, “Fear Allah”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest! [Surah Al-Baqarah. Ayaat 204-206]

[وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا  – And of mankind there is he whose speech may please you in this worldly life]- Meaning, the one who hears his speech is pleased when he speaks and thinks that he has uttered beneficial speech. He emphasises what he says: [وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِ – and he calls Allah to witness as to that which is in his heart]- Meaning, he says that Allah knows that what is in his heart agrees with what he says, even though he is lying regarding what he says because his speech contradicts his deeds. His speech would have agreed with his deeds had he been truthful because this is the case regarding the believers- those who are not hypocrites. Due to this, Allah said: [وَهُوَ أَلَدُّ ٱلۡخِصَامِ – yet he is the most quarrelsome of the opponents]- Meaning, when you disagree with him, you’ll find him to be the most quarrelsome, bigoted and difficult person to deal with, as well as the ugly characteristics that result from this behaviour which are the opposite of the manners of the believers- those who make ease their way, submit to the truth and pardon people.

[وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief]- Meaning, when this person – the one whose speech amazes you – is not in your presence, he strives to commit sins that are tantamount to corruption in the earth, and thus cattle and crops are destroyed because of that corruption. The blessings in the vegetation, fruits, and livestock decrease and become little due to evil deeds.

[وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – and Allah likes not mischief]- Meaning, when it is the case that Allah does not like corruption, He has an intense hatred for the person who sows corruption in the earth, even if such a person utters good speech merely on the tongue [i.e. says one thing and does something else].

This verse contains proof regarding the fact that the statements uttered by individuals are not proof of their truthfulness or falsehood, neither that they are righteous nor wicked until deeds ascertain them. And it is obligatory to examine the condition of those who bear witness, the one who is in the right and the falsifier amongst the people based on the righteousness of their deeds – examine the clear indications and their behaviour, and not to be deceived by how they portray themselves and the praise they give themselves.

Then Allah mentioned that when this person – the one who causes corruption in the earth through acts of disobedience to Allaah – is commanded to fear Allaah, he becomes arrogant and haughty, [ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ -he is led by arrogance to (more) crime]. Therefore, he combines disobedience to Allah and arrogance towards the sincere advisers. [End of quote] [1]

This is what is happening in Palestine today. We see that the Zionists keep claiming that they are chosen people, that they are entitled to everything, and that they are the people of goodwill, but their actions show that they are the opposite of what they say they are. We don’t need to go into the details of their ongoing crimes but suffice it to say that our Lord informs us in these verses about a people whose extremely evil and oppressive behaviour against unarmed civilians and non-combatants is as clear as the afternoon sun for everyone to see, yet they deny it.


An Excerpt from Tafseer as-Sadi. Slightly paraphrased]

Why those ancient Ethno-Supremacists systematically slaughtered offspring of a different ethnic group within their nation?

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

فَلَمَّا جَآءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُواْ ٱقۡتُلُوٓاْ أَبۡنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ وَٱسۡتَحۡيُواْ نِسَآءَهُمۡۚ وَمَا ڪَيۡدُ ٱلۡكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ۬

Then, when he brought them the Truth from Us, they said: “Kill the sons of those who believe with him and let their women live”, but the plots of disbelievers are nothing but errors!” [Surah Ghaafir Ayah]

Qataadah [may Allah have mercy upon him] stated: “This is different from the (previous occasion when the sons of Bani Israel were being) killed because Fir’awn did cease from killing, but after Allah sent Prophet Musa [peace and blessings of Allah be upon him], he resumed the killing. [1] At first, the (command to kill was aimed at) stopping the emergence of a man like Musa, or an act designed to demoralise Bani Israa’eel and reduce their numbers, or both. As for the second (command to kill), it was to demoralise this nation (i.e. Bani Israa’eel) so that they would consider Musa [peace be upon him] as a bad omen. [2]


[1] Tafseer Al-Baghawi. slightly paraphrased
[2] Ibn Katheer. slightly paraphrased

[1] Some Radical Views of Early Christian Zionists Regarding Their Opponents

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Since its inception, Christian Zionism has been at odds with Catholicism and Orthodoxy. Indeed, as I indicated in general about the rise of Christian Zionism, one of the reasons could be the injustice, oppression, and dominance of Catholicism over Jews, and even over European society as a whole. Thus, this doctrine originated in reaction to the Pope’s teachings and the dictatorial laws of the Catholic Church, and it was attacked by the founder, Martin Luther, as well as the fanatical Protestant “Calvin” and the rest of the pioneers of the Christian Zionist doctrine. Then, its animosity towards Catholics persisted because, according to what they understood from Catholic and Orthodox texts, they were hostile to Jewish Zionism and would ultimately aid the enemies of both the Jews and the Christians at the end of time.

Some Views Held Regarding Catholicism: Protestants and Christian Zionist groups that adopted their approach viewed Catholics and Orthodox people as either the beast described in the Book of Revelation or the beast’s agents, and that ten European nations would unite to form a powerful union in the last days- the establishment of the European Community consisting of ten nations, which is the realisation of this Prophecy and proof that the last days are here, as these nations will be hostile to Christ due to their departure from Christianity. They supported this belief with texts from their books, including “No one should deceive you because the apostasy must first precede, then the man of sin (or lawlessness) will appear- the son of perdition”. In the interpretation of some of the texts they hold to be sacred, one of the priests stated, “There is no doubt that apostate Christianity will be reunited, but this union will be devoid of Christ’s teachings. All apostate systems will unite, and the papal church will reclaim its influence and control, with its churches becoming one huge body encompassing all aspects of Christianity. These churches will be strengthened by the Vatican and will serve the antichrist beast”. In another explanation, he stated, “The person with insight can plainly see the signs of relapse from today, and it is amazing that the end of civilisation and mental enlightenment would occur in apostate Christianity, and that is the human being’s worship of Satan.” Another priest explains this doctrine by saying, “Ten European powers will unite in one alliance, and these ten will become one ruler of Europe, and this ruler is the beast.” According to Christian Zionism, apostate Christians included a wide range of Catholics and Orthodox people. Before the rise of Protestantism, Catholicism interpreted the Torah figuratively rather than literally, particularly about the Jews and the reports regarding their return to Jerusalem.

Some Views Held Regarding Jews: Father Sarkis stated, “There is no difference between Israel and those who ascribe to Christianity in name only. In a coming day, and it is very soon, the Lord will deal – based on His terrifying judgment- with those who are Christians only by name”. Pastor Sayegh stated, “The apostate church will give the “antichrist” beast full authority to represent it and the Jews, and everyone will be bound by the treaty to protect the Jewish state. The Antichrist will be a global dictator, and he will be the Universal president for Jews and Christian apostates”. Another stated: “We now see that the Jews have gathered in Palestine, and have come from Eastern and Western Europe to the land of their fathers. Oh, this miserable and deceived people! They imagine that they have finally found a refuge in which they will be safe from persecution and out of danger. No, they are preparing themselves, unknowingly for the wrath of the Lord. The Antichrist will declare himself the only god worthy of worship, to whom apostate Christians will show absolute loyalty, and he will assume for himself in front of the Jews the status of their promised Messiah. A long time ago, on the lips of the prophets, the Jews accepted his claims and said, ‘This is him truly, the Messiah we have always waited for, and this is the one our sacred book talks about'”. The texts indicating the Jews’ return to the Holy Land were interpreted by the Catholics as the people’s return to Christianity. They also held that because the Jews had sinned, God had driven them from Palestine to their exile in Babylon, and when they rejected Jesus Christ, the Lord banished them once more, ending their existence as a people with a state and an assembly. Up to the rise of Protestantism, Catholics adhered to this theology, which was established by Saint Augustine in the fifth century AD. [1] [End of quote]

———————————-

Allah [The Exalted] says:

شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
فَلِذَٰلِكَ فَٱدْعُ وَٱسْتَقِمْ كَمَآ أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ٱللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ٱللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ ٱلْمَصِيرُ

He (Allah) has ordained for you the same religion (Islam) which He ordained for Nuh (Noah), and that which We have inspired in you (O Muhammad SAW), and that which We ordained for Ibrahim (Abraham), Musa (Moses) and ‘Iesa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikun, is that to which you (O Muhammad) call them. Allah chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience. And they divided not till after knowledge had come to them, through selfish transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allah’s true religion Islam or the Quran). So unto this (religion of Islam, alone and this Quran) then invite (people) (O Muhammad), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Quran and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [Surah Al-Shuraa. Ayaat 13-15]

Shaikh Al-Islaam Ibn Taymiyyah [may Allah have mercy upon him] said:

When Allah [The Exalted] sent Muhammad [peace and blessings of Allah be upon him], they disbelieved in him, so their disbelief and misguidance occurred in two ways- substitution of the religion of the first Messenger [i.e. the Messiah] and rejecting the other Messenger [i.e. Muhammad], just as the Jews substituted the rulings of the Torah before the Messiah was sent and then belied him. The Christians’ denial of Muhammad’s Messengership is a well-known belief of theirs to every Muslim, which is similar to the Jews’ disbelief in the Messiah. The Christians emphasised the disbelief of the Jews as greater than what the Jews deserve because the Jews claimed that the Messiah was a magician and a liar; rather they said that he was an illegitimate child, as Allah informed us about them: [وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا – And their speech against Maryam (Mary)- a grave false charge (that she has committed illegal sexual intercourse]. [Surah An-Nisaa. Ayah 156] However, the Christians claimed that the Messiah is Allah, therefore the trial between them and the Jews regarding the Messiah involved a lot of contradictions, misguidance at similar levels, and confrontation, and this is why both rebuked one another with something more than what each of them deserved, just as Allah said:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

The Jews said that the Christians follow nothing, and the Christians said that the Jews follow nothing; though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allah will judge between them on the Day of Resurrection about that wherein they have been differing. [Surah Al-Baqarah. Ayah 113]

Muhammad Bin Abee Muhammad the protege of Zaid Bin Thaabit reported from Ikrimah or Saeed Bin Jubayr, who reported from Ibn Abbaas that when the Christian delegation of Najraan came to Allah’s Messenger, the Rabbis came and argued with them in the presence of the Messenger; so Rabee Bin Hurmilah said, “You are upon nothing” and thus he disbelieved in Eesaa and all the Injeel. Then a man from the people of Najraan said to the Jews, “You are upon nothing”, and thus he wilfully denied Musa’s [peace and blessings of Allah be upon him] Prophethood and disbelieved in the Torah, so Allah revealed:

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ

The Jews said that the Christians follow nothing, and the Christians said that the Jews follow nothing; though they both recite the Scripture. [Surah Al-Baqarah. Ayah 113]

So each of them recited the affirmation of what they rejected in their book- meaning, the Jews disbelieved in Eesaa whilst they had the Torah in which Allaah established the evidence against them through Musa that they should believe in Eesaa and the Injeel, and Eesaa confirmed Musa’s Messengership and what he came with. So, each one disbelieved in what was in the possession of the other. [Ibn Abee Haatim. 1/339]

[وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ – The Jews said that the Christians follow nothing]: Qataadah said regarding this Aayah, “Certainly, the early Christians were upon something, but they innovated and split”.

[وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ – and the Christians said that the Jews follow nothing]: Qataadah said regarding this Aayah, “Certainly, the early Jews were upon something, but they innovated and split”. The Jews belied the religion of the Christians and said that the Christians were upon nothing; and the Christians denied everything through which the Jews were distinguished from them, even the laws of the Torah which the Messiah did not abrogate; rather he commanded them to act upon it. As for the Jews, they denied many things through which others were distinguished from them until they denied the truth brought by Isa [peace be upon him]. So, even though the Christians – due to that which they innovated of exaggeration and misguidance – went to extremes in excommunicating the Jews and showed them enmity beyond what is obligated, there is no doubt that the Jews disbelieved when they belied the Messiah, just as Allaah [The Exalted] said to the Messiah [peace and blessings of Allaah be upon him]:

[إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ – I will take you and raise you to Myself and clear you [of the forged statement that ‘Iesa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [Surah Aal Imraan. Aayah 55]

And Allah [The Exalted] said:

قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِىٓ إِلَى ٱللَّهِ‌ۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ‌ۖ فَـَٔامَنَت طَّآٮِٕفَةٌ۬ مِّنۢ بَنِىٓ إِسۡرَٲٓءِيلَ وَكَفَرَت طَّآٮِٕفَةٌ۬‌ۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَـٰهِرِينَ

Isa the son of Maryam said to Al-Hawariun (the disciples): “Who are my helpers (in the Cause) of Allah?” Al-Hawarieen (the disciples) said: “We are Allah’s helpers” (i.e. we will strive for His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. [Surah Al-Saff. Ayah 14]

The disbelief of the Christians – due to their denial of Muhammad’s Messengership – is greater than the disbelief of the Jews due to their denial of the Messiah’s Messengership, because indeed the Messiah only abrogated a little from the Torah and all the laws and acts of worship ordained for him could be traced back to the Torah; however the majority of the beliefs and practices of the Christians were innovated after the departure of the Messiah. That which is found in the Jews’ denial of the Messiah by opposing Allaah’s Sharee’ah is not the same as the Christians’ denial of Muhammad, who brought an independent book from Allaah, because nothing in the laws of the Qur’an was ordained based on the law of another Messenger. Allaah [The Exalted] said:

[أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡ‌ۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]. [Surah Al-Ankabut. Ayah 51]

The Qur’an is an independent book like the Torah of Musa, even though the Qur’an is greater than it. And this is why the Christian scholars made a connection between Musa and Muhammad, just as when An-Najaashee [may Allah have mercy upon him]- the Ethiopian king of the Christians- heard the Qur’an, he said, “Indeed, this and what Musa brought came from the same source”.

Also, when Waqarah bin Nawfil [may Allah have mercy upon him] – who was one of the Christian Arab scholars- heard the statement of the Prophet, he said, “Indeed, the Naamoos [i.e. Jibreel] who came to you was sent to Musa. I wish that I were young till when your people expel you”. Allaah’s Messenger asked, “Will these people drive me out?” Waraqah said, “Yes, because nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start calling to Islam), then I would support you strongly”. [Bukhaari]

And this is why Allah mentioned the Torah and the Qur’an together in His statement:

فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِىَ مِثۡلَ مَآ أُوتِىَ مُوسَىٰٓ‌ۚ أَوَلَمۡ يَڪۡفُرُواْ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبۡلُ‌ۖ قَالُواْ سِحۡرَانِ تَظَـٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلٍّ۬ كَـٰفِرُونَ
قُلۡ فَأۡتُواْ بِكِتَـٰبٍ۬ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡہُمَآ أَتَّبِعۡهُ إِن ڪُنتُمۡ صَـٰدِقِينَ

But when the truth (i.e. Muhammad with his Message) has come to them from Us, they say: “Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: “Two kinds of magic [the Taurat (Torah) and the Qur’an] each helping the other!” And they say: “Verily! In both we are disbelievers.” Say (to them, O Muhammad): “Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Qur’an], that I may follow it, if you are truthful.” [Surah Al-Qasas. Ayaat 48-49]

Allah did not revealed books that were a better guide than the Tawraat and the Qur’an. Then Allah said: [ فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡ‌ۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ -But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). [Surah Al-Qasas. Aayah 50] [2]

Concerning the signs of the end of time and its major events, such as the appearance of the anti-Christ, the beast, and so on, they cannot be established based on the corrupted, distorted, and abrogated texts of the Jews and Christians, but only on the infallible final divine revelation [The Qur’an and the authentic Sunnah].

The Return of Christ and the Signs of the End of Time: The Anti-Christ DAJJĀL, the Return of the Messiah, JESUS Son of Mary and the Unleashing of Gog and Magog:

https://abukhadeejah.com/dajjal-false-messiah-jesus-gog-magog/

Allah’s Messenger and what has been revealed to him are the authorities one must study in order to understand the subject of trials and tribulations before the end of time. As a result, one cannot return to the following matters: the narrations of the people of the (abrogated) Scriptures, opinions and dreams, weak and false narrations, analogy, and political, economic, or socialist analysis. That is because the narrations about the trials and tribulations, the signs of the Hour, and the strife that will occur are from the (affairs) of the Religion, and the Religion is Tawqeefee (i.e. its source can only be established from the divine texts of the Qur’an and the authentic Sunnah). So, whatever is reported from the Prophet with authentic chains of transmission about (upcoming events) is necessary for a Muslim to believe, whether it appeals to the intellect or not, and this is the reality of one’s testimony that Muhammad is Allah’s Messenger. Allah (The Most High) said:

وَمَا يَنْطِقُ عَنِ الْهَوَىٰ
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Nor does he (Muhammad) speak of (his own) desire. It is only an Inspiration that is inspired.

[Surah an-Najm. Ayah 3]

And Allah (The Most High) said:

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُو

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)].[Surah Al-Hashr. Ayah 7]

Umar [may Allah be pleased with him] reported: One day while we were sitting with Allah’s Messenger [peace and blessings of Allah be upon him] there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: “O Muhammad, tell me about Islam”. The messenger of Allah said: “Islam is to testify that none has the right to be worshipped but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so.” He said: “You have spoken rightly’’ And we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about Iman.” He said: ”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said: “You have spoken rightly”. He said: “Then tell me about Ihsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Umar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Gibreel (Gabriel), who came to you to teach you your religion”. [Reported by Muslim. Kitaab al-Imaan. Chapter: Imaan, Islaam and Ihsaan. Hadeeth Number: 8]

The testimony in this hadeeth is the statement of the Prophet, “He was Gibreel, who came to you to teach you your religion”. Therefore, the principle in the preceding hadeeth is that the Prophet asked a question concerning the Hour and its circumstances, and he established that it is something contained in religion. The trials and tribulations, circumstances, and strife associated with the (portents) of the Hour are from the religion, and it is not for anybody to speak about it based on their own (opinions, views, analysis, interpretations, etc.).” [An Excerpt from Mawqiful Muslim Minal Fitan. Pages 15-18]

Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said, “The Hour will not be established till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same path, till about thirty Dajjals (liars) appear and each one of them will claim that he is Allah’s Messenger, till religious knowledge is taken away (by the death of Religious scholars), earthquakes will increase in number; time will pass quickly, afflictions will appear, Al-Harj, (i.e., killing) will increase, till wealth will be in abundance – so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, ‘I am not in need of it, till the people compete with one another in constructing high buildings, till a man when passing by a grave of someone will say, ‘Would that I were in his place’ and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (accept Islam) but that will be the time when: (as Allah said) [لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا – no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith]. And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up, and Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it, and Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it, and Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.” [Saheeh Al-Bukhaari. Hadeeth Number 7121]

Abu Zaid -Amr Bin Akhtab [may Allah be pleased with him] reported: Allah’s Messenger [peace and blessings of Allah be upon him] led us in the dawn prayer and then mounted the pulpit and addressed us until it was (time for the) noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the ‘Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed (us about) everything (pertaining to turmoil) that lay hidden in the past and what lies in (the womb) of) the future and the most learned amongst us is one who remembers them well. [ Saheeh Muslim 2892]

Imaam Muslim said: Chapter: The Conquest Of Constantinople, The Emergence Of The Dajjal And The Descent Of ‘Isa Bin Maryam [peace be upon him]: Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said: The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah’s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come, and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water, and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ). [Saheeh Muslim. 2897]

Abu Hurairah [may Allah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allah be upon him] said, “By Allah in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then wealth will be abundant and nobody will accept charitable gifts”. [Saheeh Al-Bukhaari 2222]

Abu Hurairah [may Allah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allah be upon him] said, “What would you do when the son of Mary would descend amongst you and would lead you as one amongst you? Ibn Abi Dhi’b on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi Dhi’b said: Do you know what the words:” He would lead as one amongst you” mean? I said: Explain these to me. He said: He would lead you according to the Book of your: Lord (hallowed be He and most exalted) and the Sunnah of your Messenger”. [Saheeh Muslim 155]

Hudhaifah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and certain things slip out of my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one’s mind but is recalled to him upon seeing his face. [Saheeh Muslim 2891]

Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said: The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold). [Saheeh Muslim 2894]

The Beast:

Allah says: [وَإِذَا وَقَعَ ٱلۡقَوۡلُ عَلَيۡہِمۡ أَخۡرَجۡنَا لَهُمۡ دَآبَّةً۬ مِّنَ ٱلۡأَرۡضِ تُكَلِّمُهُمۡ أَنَّ ٱلنَّاسَ كَانُواْ بِـَٔايَـٰتِنَا لَا يُوقِنُونَ – And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast to them, which will speak to them because mankind believed not with certainty in Our Ayat (Verses of the Qur’an and Prophet Muhammad)]

Imam As-Sadi [may Allah have mercy upon him] commented: Meaning, when the time comes for the warning, which Allah has decided; [أَخۡرَجۡنَا لَهُمۡ دَآبَّةً۬ مِّنَ ٱلۡأَرۡضِ – We shall bring out from the earth a beast to them] or one of the earth’s beasts, rather than the heavens. This beast [تُكَلِّمُهُمۡ – will speak to them]; Meaning, it would speak to the people about how they did not believe with certainty in Our (i.e. Allah’s) signs due to a lack of knowledge and certainty in Allah’s signs. So Allah will make this beast appear as one of His amazing signs to manifest to the people what they doubted. This beast is the well-known beast that will appear at the end of time, and it will be one of the (major) signs indicating the approach of the Day of Judgement, as mentioned in many Prophetic narrations. [An Excerpt from Tafseer as-Sadi]

Abu Umaamah [may Allah be pleased with him] narrated that the Prophet (peace and blessings of Allah be upon him) said, “The beast will emerge and strike the people on their noses, then their numbers will increase among you until a man will buy a camel and they will say, ‘Who did you buy it from?’ and he will say, ‘I bought it from one of those with a mark on their noses’”. [Reported by Imaam Ahmad 22362 and declared authentic by Imaam Al Albaanee in As-Sisilah As-Saheehah. Number 322]

Anas [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said, “The Hour will not occur until ‘Allah, Allah’ is not said on earth.” [Saheeh Muslim 148]

Abu Hurairah [may Allah be pleased with him] said that Allah’s Messenger [peace and blessings of Allah be upon him] said, “When three things appear, faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth”. [Saheeh Muslim. Number 158]

Shaikh Al-Islam Ibn Taymiyyah [may Allah have mercy upon him] as follows: “In the Qur’an and authentic Ahaadeeth there are numerous reports regarding that which will take place in the Dunyah and Aakhirah, and affairs that occurred perfectly after the Prophet [peace and blessings of Allah be upon him] spoke about them many years before their occurrence, such as his statement: ‘The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair. [Saheeh Al-Bukhaari. Number 2928]

Those amongst the Muslims – who saw and fought those Turks when their king Genghis Khan appeared, his children and grandchildren, such as Hulagu Khan and other than him amongst the disbelieving kings- could not describe them better than how the Prophet [peace and blessings of Allah be upon him] described them [i.e. even though he did not meet them]. He stated this 600 years before its occurrence. [3]


[1] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages 401-404

[2] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-30. Slightly paraphrased]

[3] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. 2/65-67. slightly paraphrased]

 

Zionist figurehead says, “It’s not the end of the world to strip those non-combatant Palestinians to the underwear!” From where did they inherit this evil behaviour?!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

It used to be said: [لِكُلِّ قَوْمٍ وَارِث وَلِكُلِّ أَرْضٍ حَارِث وَلِكُلِّ ضَرٍّ هَالِك – For every people there is an inheritor, every land has a cultivator and every evil has one destroyed by it].

Some members of the Zionist/far-right army of Benjamin Netanyahu recently arrested some non-combatant Palestinians and stripped them to their underwear. After this incident, a Zionist figurehead was asked as follows: “Dozens of men, some bound and blindfolded, stripped to their underwear, and we believe some of that was filmed by IDF members, what was the purpose of the exercise that was going on at that point in that part of Gaza?” He replied, “First of all remember it’s the Middle East and it’s warmer here, especially during the day when it is sunny. To be honest, to take off your shirt might not be pleasant, but it’s not the end of the world”. Listen below:

 

So, where did they inherit this evil behaviour?

Abu Hurairah [may Allah be pleased with him] reported that the Prophet [peace and blessings of Allah be upon him] said, “Bani Israel [i.e. some of them] used to take bath naked (all together) looking at each other. The Prophet Musa [peace be upon him] used to take a bath alone”. They said, “By Allah! Nothing prevents Musa from taking a bath with us except that he has a scrotal hernia”. So once Musa went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Musa followed that stone saying, “My clothes, O stone! My clothes, O stone, until the Bani Israel saw him and said, “By Allah, Musa has got no defect in his body”. Musa took his clothes and began to beat the stone. Abu Huraira added, “By Allah! There are still six or seven marks present on the stone from that excessive beating.” [Saheeh al-Bukhari 278]

Musa [peace be upon him] was a very shy man and used to cover his body completely. No part of his skin was seen due to shyness. So, he was hurt by those amongst the children of Israel who said, “He covers his body in this way only because of some defect in his skin- either leprosy or scrotal hernia, or he has some other defect”. Allah wished to free Musa [peace be upon him] from that which they said about him, so one day whilst he was in seclusion, he took off his clothes and put them on a stone, and started taking a bath. When he finished the bath, he moved towards his clothes to take them, but the stone fled with his clothes. Musa [peace be upon him] picked up his stick and ran after the stone saying, “O stone! My clothes” until he reached a group of the children of Israel who saw him without (clothes), and found him the best of that which Allaah had created, and Allah freed him from what they had accused him of. They said, “By Allaah! Nothing is wrong with Musa”. The stone stopped there, so Musa took his clothes and wore them, and thereafter started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting- three, four, or five marks. This was what Allah referred to in His statement:

[ يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيہً۬ا- O you who believe! Be not like those who annoyed Musa (Moses), but Allah cleared him of that which they alleged, and he was honourable in the sight of Allaah].[Surah Al-Ahzaab. Ayah 69]

Al-Allaamah Zayd Bin Haadi [may Allah have mercy upon him] said: This hadeeth (contains) one of the most amazing stories – a story through which Allaah raised the status of Musa [peace be upon him]. In this hadeeth, there is a clarification regarding the fact that the Messengers and the Prophets were put to trial at the hands of the evil ones in their nations; so they exercised patience whilst facing harm, received abundant reward from Allaah [The Mighty and Majestic] and carried on propagating Allaah’s message. Indeed, the Messenger [peace and blessings of Allah be upon him] informed us that Musa [peace be upon him] was harmed by Bani Israa’eel but he exercised patience. In this hadeeth, there is proof to show that the miracles of the Messengers and Prophets are affirmed. With regards to this particular miracle, the stone- an inanimate object – moved and fled with the thobe; then Moosaa [alayhis salaam] was finally able to catch up with it. He hit it several times and left a mark on it. This is the great miracle that has been mentioned in this hadeeth. [1]


[1] At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1. page 135

 

[11] Zionists and the Means of Communication: [Influential Religious Organisations In The Middle East]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:
وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ ڪَانَ ذَا قُرۡبَىٰ‌ۖ
And when you testify, be just, even if (it concerns) a near relative. [1]

When you testify by way of a statement to judge between people, differentiate between them in a discourse, and speak regarding matters and circumstances, be just in your speech, adhere to truthfulness regarding those you love and those you hate, be fair and do not conceal what needs to be made clear because it is forbidden and tantamount to injustice to divert (from justice and fairness) when speaking against the one you hate. [2]

Therefore, we remind ourselves of the fact that not all Jews are engaged in the plots of the Zionists, as Shaikh Abu Iyaad [may Allah preserve him] stated, “It is important to note that not all Jews are involved in these intrigues and the Jews as a population have, throughout history, been subject to the whims and desires of their religious and political leaders, and have been made to undergo much persecution as a result”. Must read below:

https://abuiyaad.com/w/king-faisal-zionism?s=35

 

National Christian Congress Organisation: This organisation was established in 1980 with the stated goal of uniting Christians of all sects and organisations for the Jewish national homeland. Representatives from the National Council of Churches attended its establishment ceremony. Republican representative from New York, Jack Kemp, spoke at the opening ceremony and stated in his speech that the establishment of Israel in 1948 was a fulfilment of biblical prophecy.

Great Adventure – a Christian, political, and religious Zionist organisation founded by Zionist priest George Artis, one of the most prominent American Zionists and a close friend of former American President Ronald Reagan. This organisation stated that it is founded on the premise of the literal inerrancy of the Old Testament, that it believes in the impact of modern Israel in bringing the date of Christ’s second return closer, and that it is committed “to supporting Israel and defending its policies; the belief that the entire Holy Land is the inheritance of the Jewish people, inalienable and unchangeable and that it is the promise given to Abraham, Isaac, and Jacob; and that the establishment of modern Israel is an undisputed fulfilment of biblical prophecy and a harbinger of the second coming of Christ; and that the Jews anywhere are still God’s chosen people and God blesses those who bless them”. This organisation is regarded as the first Christian Zionist organisation in the contemporary period to create a visible and audible church on Arab land controlled by Zionists in southern Lebanon in 1979, in collaboration with the Zionist state and a defector from the Lebanese army Saad Haddad. It has various publications, in addition to the Visible Church, that exalt Zionists and claim that the establishment of a state for them in Palestine is linked to the second coming of Christ. [3]

————————————-

Footnote a: Allah [The Exalted] says: [ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ – You think they are together, but their hearts are divided. That is because they are a people who comprehend not]. https://www.thenoblequran.com/q/#/search/59_14

Allah [The Most High] says:
وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

And so We have appointed for every Prophet enemies – Shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. [Surah Al-An’aam: Ayah 112]

Allah says: [إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ – Verily, they can avail you nothing against Allah (if He wants to punish you). Verily, the Zalimun (those who ascribe partners to Allah in worship or belie the final Messenger Muhammad) are Auliya’ (protectors, helpers, etc.) to one another, but Allah is the Wali (Helper, Protector, etc.) of the Muttaqun (the people of piety). [Surah Al-Jaathiyah. Ayah 19]

Allah says: [وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ – And thus We do make the Zalimun (those who ascribe partners to Allah in worship or belie the final Messenger Muhammad) are Auliya’ (supporters and helpers) one to another (in committing crimes etc.) because of that which they used to earn]. [Surah Al-An’aam. Ayah 129]

Footnote b: The previous Scriptures are abrogated. Anything held as belief or an act of worship must be confirmed by the final revelation [The Qur’an and the authentic Sunnah]. Allah said:

[ وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْءَاخِرَةِ مِنَ ٱلْخَٰسِرِينَ – And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers]. [Surah Aal Imran. Ayah 85]

The Return of Christ and the Signs of the End of Time: The Anti-Christ DAJJĀL, the Return of the Messiah, JESUS Son of Mary and the Unleashing of Gog and Magog:

https://abukhadeejah.com/dajjal-false-messiah-jesus-gog-magog/

Allah’s Messenger and what has been revealed to him are the authorities one must study in order to understand the subject of trials and tribulations before the end of time. As a result, one cannot return to the following matters: the narrations of the people of the (abrogated) Scriptures, opinions and dreams, weak and false narrations, analogy, and political, economic, or socialist analysis. That is because the narrations about the trials and tribulations, the signs of the Hour, and the strife that will occur are from the (affairs) of the Religion, and the Religion is Tawqeefee (i.e. its source can only be established from the divine texts of the Qur’an and the authentic Sunnah). So, whatever is reported from the Prophet with authentic chains of transmission about (upcoming events) is necessary for a Muslim to believe, whether it appeals to the intellect or not, and this is the reality of one’s testimony that Muhammad is Allah’s Messenger. Allah (The Most High) said:

وَمَا يَنْطِقُ عَنِ الْهَوَىٰ
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Nor does he (Muhammad) speak of (his own) desire. It is only an Inspiration that is inspired.

[Surah an-Najm. Ayah 3]

And Allah (The Most High) said:

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُو

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)].[Surah Al-Hashr. Ayah 7]

Umar [may Allah be pleased with him] reported: One day while we were sitting with Allah’s Messenger [peace and blessings of Allah be upon him] there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: “O Muhammad, tell me about Islam”. The messenger of Allah said: “Islam is to testify that none has the right to be worshipped but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so.” He said: “You have spoken rightly’’ And we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about Iman.” He said: ”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said: “You have spoken rightly”. He said: “Then tell me about Ihsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Umar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Gibreel (Gabriel), who came to you to teach you your religion”. [Reported by Muslim. Kitaab al-Imaan. Chapter: Imaan, Islaam and Ihsaan. Hadeeth Number: 8]

The testimony in this hadeeth is the statement of the Prophet, “He was Gibreel, who came to you to teach you your religion”. Therefore, the principle in the preceding hadeeth is that the Prophet asked a question concerning the Hour and its circumstances, and he established that it is something contained in religion. The trials and tribulations, circumstances, and strife associated with the (portents) of the Hour are from the religion, and it is not for anybody to speak about it based on their own (opinions, views, analysis, interpretations, etc.).” [An Excerpt from Mawqiful Muslim Minal Fitan. Pages 15-18]

Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said, “The Hour will not be established till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same path, till about thirty Dajjals (liars) appear and each one of them will claim that he is Allah’s Messenger, till religious knowledge is taken away (by the death of Religious scholars), earthquakes will increase in number; time will pass quickly, afflictions will appear, Al-Harj, (i.e., killing) will increase, till wealth will be in abundance – so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, ‘I am not in need of it, till the people compete with one another in constructing high buildings, till a man when passing by a grave of someone will say, ‘Would that I were in his place’ and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (accept Islam) but that will be the time when: (as Allah said) [لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا – no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith]. And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up, and Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it, and Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it, and Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.” [Saheeh Al-Bukhaari. Hadeeth Number 7121]

Abu Zaid -Amr Bin Akhtab [may Allah be pleased with him] reported: Allah’s Messenger [peace and blessings of Allah be upon him] led us in the dawn prayer and then mounted the pulpit and addressed us until it was (time for the) noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the ‘Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed (us about) everything (pertaining to turmoil) that lay hidden in the past and what lies in (the womb) of) the future and the most learned amongst us is one who remembers them well. [ Saheeh Muslim 2892]

Imaam Muslim said: Chapter: The Conquest Of Constantinople, The Emergence Of The Dajjal And The Descent Of ‘Isa Bin Maryam [peace be upon him]: Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said: The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah’s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come, and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water, and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ). [Saheeh Muslim. 2897]

Abu Hurairah [may Allah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allah be upon him] said, “By Allah in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then wealth will be abundant and nobody will accept charitable gifts”. [Saheeh Al-Bukhaari 2222]

Abu Hurairah [may Allah be pleased with him] narrated that Allah’s Messenger [peace and blessings of Allah be upon him] said, “What would you do when the son of Mary would descend amongst you and would lead you as one amongst you? Ibn Abi Dhi’b on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi Dhi’b said: Do you know what the words:” He would lead as one amongst you” mean? I said: Explain these to me. He said: He would lead you according to the Book of your: Lord (hallowed be He and most exalted) and the Sunnah of your Messenger”. [Saheeh Muslim 155]

Hudhaifah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and certain things slip out of my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one’s mind but is recalled to him upon seeing his face. [Saheeh Muslim 2891]

Abu Hurairah [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said: The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold). [Saheeh Muslim 2894]

The Beast:

Allah says: [وَإِذَا وَقَعَ ٱلۡقَوۡلُ عَلَيۡہِمۡ أَخۡرَجۡنَا لَهُمۡ دَآبَّةً۬ مِّنَ ٱلۡأَرۡضِ تُكَلِّمُهُمۡ أَنَّ ٱلنَّاسَ كَانُواْ بِـَٔايَـٰتِنَا لَا يُوقِنُونَ – And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast to them, which will speak to them because mankind believed not with certainty in Our Ayat (Verses of the Qur’an and Prophet Muhammad)]

Imam As-Sadi [may Allah have mercy upon him] commented: Meaning, when the time comes for the warning, which Allah has decided; [أَخۡرَجۡنَا لَهُمۡ دَآبَّةً۬ مِّنَ ٱلۡأَرۡضِ – We shall bring out from the earth a beast to them] or one of the earth’s beasts, rather than the heavens. This beast [تُكَلِّمُهُمۡ – will speak to them]; Meaning, it would speak to the people about how they did not believe with certainty in Our (i.e. Allah’s) signs due to a lack of knowledge and certainty in Allah’s signs. So Allah will make this beast appear as one of His amazing signs to manifest to the people what they doubted. This beast is the well-known beast that will appear at the end of time, and it will be one of the (major) signs indicating the approach of the Day of Judgement, as mentioned in many Prophetic narrations. [An Excerpt from Tafseer as-Sadi]

Abu Umaamah [may Allah be pleased with him] narrated that the Prophet (peace and blessings of Allah be upon him) said, “The beast will emerge and strike the people on their noses, then their numbers will increase among you until a man will buy a camel and they will say, ‘Who did you buy it from?’ and he will say, ‘I bought it from one of those with a mark on their noses’”. [Reported by Imaam Ahmad 22362 and declared authentic by Imaam Al Albaanee in As-Sisilah As-Saheehah. Number 322]

Anas [may Allah be pleased with him] reported that Allah’s Messenger [peace and blessings of Allah be upon him] said, “The Hour will not occur until ‘Allah, Allah’ is not said on earth.” [Saheeh Muslim 148]

Abu Hurairah [may Allah be pleased with him] said that Allah’s Messenger [peace and blessings of Allah be upon him] said, “When three things appear, faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth”. [Saheeh Muslim. Number 158]

Shaikh Al-Islam Ibn Taymiyyah [may Allah have mercy upon him] as follows: “In the Qur’an and authentic Ahaadeeth there are numerous reports regarding that which will take place in the Dunyah and Aakhirah, and affairs that occurred perfectly after the Prophet [peace and blessings of Allah be upon him] spoke about them many years before their occurrence, such as his statement: ‘The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair. [Saheeh Al-Bukhaari. Number 2928]

Those amongst the Muslims – who saw and fought those Turks when their king Genghis Khan appeared, his children and grandchildren, such as Hulagu Khan and other than him amongst the disbelieving kings- could not describe them better than how the Prophet [peace and blessings of Allah be upon him] described them [i.e. even though he did not meet them]. He stated this 600 years before its occurrence. [An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. 2/65-67. slightly paraphrased]


[1] Translator: Shaikh Abu Iyaad. NobleQur’an

[2] An Excerpt from Tafseer as-Sadi. Slightly paraphrased

[3] An Excerpt from “As-Sahyuniyyah An-Nasraaniyyah, Diraasah Fee Daw’i Al-Aqeedah Al-islaamiyyah”. pages pages 376-378

Zionist Mr. Simcha Rothman and The Four Types of Thieves!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Where did he learn thievery in the name of religion?

Allah [The Exalted] says:

وَمِنۡ أَهۡلِ ٱلۡكِتَـٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٍ۬ يُؤَدِّهِۦۤ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٍ۬ لَّا يُؤَدِّهِۦۤ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآٮِٕمً۬ا‌ۗ ذَٲلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِى ٱلۡأُمِّيِّـۧنَ سَبِيلٌ۬ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ

Among the people of the Scripture is he who, if entrusted with a Cantar [a great amount of wealth, etc.], will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: ‘’There is no blame on us to betray and take the properties of the illiterates (Arabs).” But they tell a lie against Allah while they know it. [Surah Aal Imraan. Ayah 75]

Imam As-Sadi [may Allah have mercy upon him] said: They (i.e. the unjust ones amongst them) made corrupt claims and held repulsive views, and thus considered themselves to be possessors of great status and that the illiterate Arabs were extremely degraded; therefore, the rights of the illiterate Arabs could be violated. So, through these corrupt claims and repulsive views, they ate Haraam and considered it lawful by way of creed. Also, they lied against Allah because the scholar who declares things lawful or unlawful is considered- by the people- as one transmitting Allah’s Judgement and not from himself; and that (ruling of theirs about the wealth of the illiterate Arabs) is a lie. Allah said: [وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُون – But they tell a lie against Allah while they know it]. This is one of the greatest sins, and that is to speak about Allah without knowledge. [1]

 

A conversation between (Simcha Rothman) – a member of the religious Zionist party-  and a BBC Reporter

Simcha: I think when we talk about two-state solutions, we are using three words and three lies. It’s definitely not a solution.

Reporter: So, what’s the answer, an everlasting occupation?

Simcha: First, occupation is not the word; one cannot occupy his own land. Israel is not an occupied Israel, but that is the land of Israel.

Reporter: So, what about Gaza, the land of Israel?

Simcha: Again, land of Israel. You cannot be occupying it, we are not occupying it from anyone.

 

Identify which of the four types of thieves Mr Sincha resembles or whether he combines the characteristics of more than one of them or all of them

Imaam Muhammad Ibn Saalih Al-Uthaymeen [may Allah have mercy upon him] said: Thieves are four types: [السارق المنتهب المختلس الغاصب]

As-Saariq does not make himself apparent–neither in the beginning of the affair [i.e. the theft] nor in the end. Al-Muntahib makes himself apparent in the beginning and at the end (of the theft) but he does not take anything by overpowering (the victim); rather he snatches. Al-Mukhtalis is like the Al-Muntahib, except that he hides himself at the beginning of the (theft). Al-Ghaasib is like the Al-Muntahib, except that he takes away something by overpowering (the victim). [2]


[1] An Excerpt from “Tafseer As-Sadi”

[2] An Excerpt from ‘Al-Muntaqaa Min Fawaa-idil Fawaa-id’. page132